top of page
Screenshot 2026-08-02 9.21.33 AM.png
Child of God or a child of the Devil 
 
Screenshot 2026-08-02 9.10.14 AM.png
EVERY SINGLE  WORD in the Bible deserves our highest regard and careful obedience. Scripture isn't a collection of suggestions or optional wisdom—it's God-breathed, profitable for teaching, correcting, and guiding us in righteousness (as 2 Timothy 3:16 puts it). We should hold each word in reverence and commit to following it fully, letting it shape how we live, speak, and love others.
anyone who does not practic righeousnes is not of God

What does God’s word actually say about this—plainly, without my spin?”
It’s easier to justify than to submit.

It’s more comfortable to reinterpret than to repent.

 

 (James 1:23–25).

Scripture splits humanity into two distinct categories based on their relationship to God and His commandments.

If God calls His covenant-keeping people saints (those set apart), He refers to the others as:
 

1. The Lawless (or Wicked)

In the New Testament, Yeshua and the Apostles frequently contrast the saints with those who live without regard for God's instructions.

  • The Greek term: Anomia (literally "without law" or "violating the law").

  • The Warning: In Matthew 7:23, Yeshua warns those who claim to know Him but ignore the commandments: "Depart from Me, you who practice lawlessness!"
     

2. The Unjust (or Unrighteous)

The Bible repeatedly contrasts the two groups when discussing judgment.

  • The Contrast: In 1 Corinthians 6:1, Paul asks why a believer would take a matter before the unjust rather than before the saints.

  • The Destiny: 2 Peter 2:9 states that God knows how to deliver the godly, but keeps the unjust under punishment for the day of judgment.
     

3. The Children of Disobedience (or Children of the Devil)

When addressing who rules a person's life and actions, Scripture uses family terms.

  • The Actions: Ephesians 2:2 speaks of the spirit that works in the children of disobedience.

  • The Definition: 1 John 3:10 draws the line clearly: "In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness [keeping the commandments] is not of God."
     

The Definitive Verse: Revelation 14:12 identifies the first group perfectly: "Here is the patience of the saints; here are those who keep the commandments of God and the faith of Yeshua."

By biblical definition, anyone outside of that description falls into the category of the lawless, the unjust, or the disobedient. 

This diagnostic test uses the final book of scripture to draw a line in the sand. It forces you to look at the two distinct categories of humanity established by the Creator, using Revelation 14:12 as the ultimate boundary marker.

📋 The "Saints vs. The Lawless" Definitive Boundary Test

Instructions: Answer these 4 direct questions to determine which biblical category your daily life, your habits, and your theology place you in.

Question 1: The Mark of a Saint

In Revelation 14:12, the scripture gives a precise, two-part definition of a saint: "Here are those who keep the commandments of God and the faith of Yeshua." Based on this verse, how do you define your identity?

  • A) A Saint (Set-Apart). You recognize that true faith in the Messiah is inseparable from a physical walk of keeping the Father's Torah. Your life displays both parts: total trust in Yeshua and meticulous care for His instructions.

  • B) A Cultural Believer. You claim to have "faith in Jesus," but you believe His commandments are obsolete or optional, cutting the verse in half and choosing a path that scripture defines as incomplete.

Question 2: The Practice of Anomia (Lawlessness)

In Matthew 7:23, the Master issues a terrifying warning to people who fully believed they were in the Kingdom: "Depart from Me, you who practice lawlessness (anomia—living without regard for God's law)." When you examine your lifestyle, do you treat the Torah as active law?

  • A) You Reject Lawlessness. You actively study the Torah to identify sin so you can completely purge it from your actions, treating His rest days, dietary boundaries, and moral laws as non-negotiable.

  • B) You Practice Anomia. You live your life based on church traditions, personal feelings, or cultural convenience, considering yourself exempt from the physical laws of God under the guise of "grace."

Question 3: The Fruit of Righteousness vs. Disobedience

According to 1 John 3:10, the line between the children of God and the children of the devil is stark: "Whoever does not practice righteousness [keeping the commandments] is not of God." When the Father looks at your daily practice, what family lineage does it reveal?

  • A) A Child of God. Your regular, daily practice is righteousness. You actively obey the Father's voice, making your spiritual DNA obvious through visible, physical fruits of obedience.

  • B) A Child of Disobedience. Your daily practice matches the world's standard. You follow the crowd, ignore the biblical calendar, eat what the world eats, and shrug off the lifestyle of Yeshua, aligning with the spirit described in Ephesians 2:2.

Question 4: The Courtroom of the Unjust

In 1 Corinthians 6:1, Paul rebukes believers for seeking judgment and direction from the "unjust" (unrighteous) rather than from the saints. When you seek wisdom, direction, or validation for how you live, where do you go?

  • A) The Royal Law. You turn strictly to the unchanging Word of God and the example of Yeshua, using the standard of the saints to settle how you walk.

  • B) The Standard of the World. You look to the theological systems of the modern world, human consensus, or comfortable sermons that tell you exactly what your itching ears want to hear, relying on an unjust standard.

The Definitive Verdict: Review where your checked boxes land. Scripture leaves zero room for a third option, a middle ground, or a gray area.

If your choices consistently land on B, the mirror exposes a vital reality: By biblical definition, anyone who does not keep the commandments of God and the faith of Yeshua falls directly into the category of the lawless, the unjust, or the disobedient.

True faith is not a mental concept or a verbal claim—it is a physical lifestyle. If you want to be counted among the saints who endure with patience, you must abandon the broad road of anomia today and begin walking exactly as Yeshua walked.

,

Pitit Jewova   

                          Oswa pitit dyab la.

Paske, moun ki gen Lespri Bondye a dirije yo se pitit Bondye.

Ezayi 61:1

Objektif lavi a?  Epi sa a se fason pou gen lavi etènèl—pou konnen ou, sèl vrè Dye a, ak Yeshua mesi, sila a ou voye sou tè a. Jan 17:3

Apre tout bagay sa yo, gen yon sèl bagay pou di: Gen respè pou Bondye, epi obeyi kòmandman li yo, paske se tout sa nou te kreye pou sa a se devwa tout moun. Eklezyas 12:13 

  • Kisa yon pechè ye? Tout moun ki fè peche vyole lwa Bondye a paske peche se menm jan ak vyole lwa Bondye a. 1 Jan 3:4

  • Moun ki fè sa ki mal se moun dyab la, 1Jan 3:8

  • Bondye deteste priyè yon moun ki inyore lalwa. Pwovèb 28:9

  • Tout mantè pral jwenn tèt yo nan lak dife nan souf boule. Sa a se dezyèm lanmò a.” Revelasyon 21:8

 

Ou dwe jistifye. Paske, moun k'ap koute lalwa yo pa jis devan Bondye, men moun k'ap fè lalwa yo pral jistifye. Women 2:13

Ou dwe repantiMwen vin rele pa moun ki panse yo jis, men moun ki konnen yo se pechè e ki bezwen repanti.” Lik 5:32

Ou dwe jisMezanmi, pa kite pèsonn twonpe nou sou sa. Lè moun fè sa ki dwat, sa montre yo jis, menm jan Kris la jis. 8 Men, lè moun kontinye peche, sa montre yo fè pati dyab la, 1Jan 3:7 Mwen vin pa rele.

moun ki panse yo jis, men moun ki konnen yo se pechè epi ki bezwen repanti.

“Lik 5:32

Devwa chak paran?Pawòl sa yo, m ap kòmande w jodi a, pral nan kè w. 7“W'a moutre pitit gason ou yo yo avèk dilijans, w'a pale de yo lè w chita lakay ou, lè w'ap mache sou wout la, lè ou kouche ak lè w'ap leve. 8 “W'a mare yo tankou yon siy sou men ou, epi yo pral tankou devan sou fwon ou. 9 “N'a ekri yo sou chanbrann pòt kay ou ak sou pòtay ou yo. Detewonòm 6:4-9

Tout moun dwe fèt ankòNenpòt moun ki fèt nan Bondye refize pratike peche paske desandans Bondye a rete nan li; li pa ka kontinye peche, paske li fèt nan Bondye. 10Se sa ki fè pitit Bondye yo distenge ak pitit dyab yo: Nenpòt moun ki pa fè sa ki dwat, moun ki pa fè sa ki dwat, ni moun ki pa renmen frè l. 1Jan 3:9 Kisa ki pral rive ou lè ou mouri? Tout moun dwe mouri yon fwa, epi apre sa, Bondye dwe jije l, Ebre 9:27

 

Lafwa yo defini nan Bib la kòm:

  1. Lafwa se: kwè ke tout sa Bondye te di yo se verite, pran angajman pou suiv sa li di, epi answit fè sa Pawòl la di. Nan lòt mo, kwè / fè konfyans, komèt obeyi oswa fè, ak Lè sa a, aksyon an nan obeyi / fè li. Yon lòt fason nou di li se: Lafwa se moun ki kwè, komèt ak konfyans nan Bondye ak Pawòl li.

  2. Tout limanite “anba lalwa” (Lalwa peche ak lanmò) jiskaske yo vin nan alyans grasa lafwa nan Mesi a epi resevwa delivrans grasa lafwa sa a.

  3. Pitit Bondye grasa lafwa 23 Anvan chemen lafwa nan Kris la te disponib pou nou, lalwa te mete nou anba gad. Nou te kenbe nan gad pwoteksyon, pou di konsa, jiskaske chemen lafwa a te revele. 24 Kite m pale yon lòt jan. Lalwa te gadyen nou jiskaske Kris la te vini; li te pwoteje nou jiskaske nou te kapab vin dwat devan Bondye grasa lafwa. 25 Epi kounyeya, lè chemen lafwa a rive, nou pa bezwen lalwa ankò kòm gadyen nou. 26 Paske, nou tout se pitit Bondye grasa lafwa nan Jezikri. 27 Epi, tout moun ki te ini ak Kris la nan batèm yo, yo mete Kris la sou yo, tankou yo mete rad nèf sou yo. Paske, nou tout fè yon sèl nan Jezikri. 29 Epi kounyeya, lè nou fè pati Kris la, nou se vrè pitit Abraram. Ou se eritye li, e pwomès Bondye te fè Abraram pou ou.

  4.  Fason pou nou sove se pou nou kwè ke nou te peche e nou merite lanmò paske Pawòl la di sa.

  • Jan 3:3 Jezi reponn li: Sa m'ap di nou la a, se vre wi: si nou pa fèt yon lòt fwa, nou p'ap ka wè Peyi Wa ki nan Seyè a.

  • Travay 2:38 Pyè reponn li: "Nou chak dwe repanti pou peche nou yo, tounen vin jwenn Seyè a, epi yo dwe batize nan non Yeshua Mesi a pou yo ka padonnen peche nou yo.

Lè sa a, w ap resevwa don Sentespri a.

  • Proverbs 28:9 9 Moun ki detounen zòrèy li pou l' pa koute lalwa, lapriyè l' se yon bagay ki pa bon.

  • Eklezyas 12:13 Sa a se tout istwa a. Men konklizyon mwen an kounye a: Gen krentif pou Jewova epi obeyi kòmandman l yo, paske sa a se devwa tout moun.

  • Galatians 3:28 28 Pa gen ni jwif, ni moun lòt nasyon, ni esklav ni lib, ni gason ni fi ankò.

Paske, nou tout fè yon sèl nan Kris la Yeshua.

  • Jak 1:22 Men, pa sèlman koute pawòl Seyè a. Ou dwe fè sa li di.

Sinon, ou sèlman ap twonpe tèt ou.

"Lè sa a, Seyè a di m ', rele mesaj la! 

Pa kenbe. Di pèp Izrayèl mwen an: Ou fè peche! Ou vire do bay Seyè a, Bondye nou an. Ezayi 58:1

 "Lè nou di yo tout bagay sa yo, pa atann yo koute. Rele avètisman nou yo, men pa atann yo reponn. Seyè a, Bondye yo a, ki refize aprann (Jerami 7:27).

Paske, Bondye se Lespri, se konsa moun ki adore li yo dwe adore nan lespri ak nan verite. “Jan 4:24 Prezante kò nou tankou yon sakrifis vivan, apa pou Bondye, akseptab pou Bondye, ki se adorasyon espirityèl nou. Women 12:1-2 Verite a se Tora Bondye a Ou dwe dirije pa Lespri Bondye a Gal 5:18

bottom of page