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The Sabbath and the Resurrection
Do not add to what I command you and do not subtract from it, God will take away from that person any share in the Tree of Life and blot your name from the Book of Life. Revelation 22:18-19 DEUTERONOMY 4:2
Matthew 5:16
In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. 17 Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18 For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.…
The Disciples Kept the Sabbath 85 Times in the book of Acts
The Sabbath as an Eternal Sign
The Sign Between God and Man: The Sabbath was established as a covenant and a perpetual sign between God and His people (Exodus 31:13, Ezekiel 20:12).
Yeshua’s Life and Authority
His Weekly Custom: During His earthly ministry, Yeshua consistently kept the Sabbath, making it His regular custom to attend the synagogue on the seventh day (Luke 4:16).
Lord of the Sabbath: Yeshua declared His supreme authority over the day, proclaiming that "the Son of Man is Lord even of the Sabbath" (Matthew 12:8, Mark 2:28).
The Crucifixion, Burial, and Resurrection Timeline (3 Days and 3 Nights)
Wednesday Afternoon: Yeshua dies at the 9th hour (~3:00 PM) on the preparation day for the annual High Sabbath (Passover). He is placed in the tomb just before sunset, marking the beginning of the burial.
Wednesday Sunset to Saturday Sunset (72 Hours):
Night 1 / Day 1: Wednesday sunset to Thursday sunset (High Sabbath / First Day of Unleavened Bread)
Night 2 / Day 2: Thursday sunset to Friday sunset (Regular preparation day; women buy and prepare spices)
Night 3 / Day 3: Friday sunset to Saturday sunset (Weekly seventh-day Sabbath)
Saturday at Sunset: Yeshua rises from the dead at the exact close of the 72-hour period, fulfilling the Sign of Jonah (Matthew 12:40)—a complete span of three days and three nights in the heart of the earth.
The Post-Resurrection Covenant Reality
Grafted into the Commonwealth of Israel: Through the shed blood and finished work of Yeshua, (believers from the nations are brought near and grafted into the commonwealth of Israel) and its covenants of promise (Ephesians 2:12–13, Romans 11:17).
March 7, AD 321 (Imperial Roman Civil Enforcement):
Constantine’s Edict: Roman Emperor Constantine enacted the first recorded civil Sunday legislation, compelling public cessation of labor:
"On the venerable Day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed."
c. AD 364 (Ecclesiastical Prohibition – Council of Laodicea):
Canon 29: The regional council formally banned Christians from observing the seventh-day Sabbath rest and enforced Sunday observance under penalty of excommunication:
Do not add to what I command you and do not subtract from it, God will take away from that person any share in the Tree of Life and blot your name out.
The Disciples Kept the Sabbath 85 Times in the book of Acts
Matthew 5:16 In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven. 17( Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18 For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.…)
Churches Who Teach Us to Keep Sunday Admit It’s NOT the Sabbath of the Bible
What is the Sabbath and what should we do?
God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill? I have indeed received a command to bless; He has blessed, and I cannot change it.… Numbers 23:19-20
This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people. Hebrews 8:10
The Lord of the Sabbath Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath. 28 Therefore, the Son of Man is Lord even of the Sabbath.”…Matthew 12: 7
If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent. 8 For the Son of Man is Lord of the Sabbath.” 9 Moving on from there, Yeshua entered their synagogue,…Mark 2:27
Proper Sabbath Keeping Audit
Answer YES or NO honestly to each:
Do you observe the Sabbath on the 7th day (Saturday), from sunset Friday to sunset Saturday?
Do you completely cease from all work, business, and labor on the Sabbath as commanded in Exodus 20:8-11?
Do you honor the Sabbath as a holy day set apart for Yahweh, not treating it like any other day?
Do you use the true names Yehovah and Yahshua when praying, studying, or worshiping on the Sabbath?
Have you rejected worship or religious activities on Sunday (the 1st day) as a man-made tradition?
Do you prepare in advance (food, work, etc.) so that no work is done on the Sabbath?
Do you gather with like-minded believers for study, prayer, and fellowship on the Sabbath?
Are you careful to avoid buying, selling, or engaging in commerce on the Sabbath?
Do you delight in the Sabbath and call it a blessing rather than a burden?
Have you repented of past Sabbath breaking and now strive to keep it according to Scripture?
Do you keep the Sabbath according to the original biblical pattern given to Israel, not modern church customs?
Are you teaching your household and others to properly observe Yahweh’s Sabbath?
Have you repented of past Sabbath breaking and now strive to keep it according to Scripture?
Do you keep the Sabbath according to the original biblical pattern given to Israel, not modern church customs?Are you teaching your household and others to properly observe Yahweh’s Sabbath?
Scoring
10–12 Yes: Strong evidence of properly keeping the Sabbath.
7–9 Yes: Mostly keeping it but with some areas of compromise.
4–6 Yes: Partial or inconsistent observance.
0–3 Yes: Not properly keeping the biblical Sabbath.
How "First Day of the Week" Entered the Text
The phrase "first day of the week" found in modern English Bibles is not a direct translation of the original text. It is a calculated linguistic substitution designed to align the Scriptures with a Roman calendar system rather than the Creator's calendar.
The Confrontation: "You base an entire doctrine of Sunday worship on a handful of resurrection verses, claiming the Master changed the day of rest. But you are basing your theology on a translation choices made centuries later. When you pull back the English cover and look at the original manuscripts, the phrase 'Sunday' or 'first day of the week' completely vanishes. Read Matthew 28:1 and John 20:1."
The Verse: * Matthew 28:1 (Literal Greek): "Ὀψὲ δὲ σαββάτων, τῇ ἐπιφωσκούσῃ εἰς μίαν σαββάτων..." * King James Version (With added words): "In the end of the sabbath, as it began to dawn toward the first day of the week..."
The Shock: "The literal text completely dismantles the traditional Sunday narrative:
The Original Greek: In every single resurrection account, the manuscripts do not contain the words for 'first day of the week.' The text explicitly reads mia tōn sabbatōn (μία τῶν σαββάτων), which literally translates to 'the first of the Sabbaths.' This is direct Hebrew covenant language referencing the countdown of the seven weekly Sabbaths leading up to Pentecost (Leviticus 23:15).
The Ancient Translations: The earliest historical translations kept this link intact. Jerome’s Latin Vulgate (382 AD) rendered it literally as 'Una autem sabbati' ('The first of the Sabbath'). Wycliffe’s English Bible (1382) followed suit, translating it straight as 'one day of the sabotis' ('one day of the Sabbaths').
The 16th-Century Shift: The change occurred in the 1500s with William Tyndale and was later formalized by the King James Version in 1611. Translators swapped out 'Sabbath' for the idiom 'first day of the week' to match the Roman solar calendar. To force this interpretation, the KJV translators had to insert the words 'day of the' in italics, openly admitting those words do not exist in the Greek manuscripts.
The Bottom Line: The phrase 'first day of the week' is a later human modification. The original accounts do not inaugurate a new day of worship; they explicitly anchor the resurrection timeline directly to the Hebrew Sabbath calendar."
The Sign of the Sabbath Exodus 31:14
(Numbers 15:32–36)
12 And the LORD said to Moses, 13“Tell the Israelites, ‘Surely you must keep My Sabbaths, for this will be a sign between Me and you for the generations to come, so that you may know that I am the LORD who sanctifies you. 14 Keep the Sabbath, for it is holy to you. (Anyone who profanes it must surely be put to death. )
"Christians must not judaize by resting on the Sabbath, but must work on that day, rather honoring the Lord's Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema from Christ."
1910 (Modern Doctrinal Exposition – The Convert’s Catechism):
Peter Geiermann’s Catechism: Formally affirmed the Church’s exercise of ecclesiastical authority in altering the day of worship:
Q: Which is the Sabbath day?
A: Saturday is the Sabbath day.
Q: Why do we observe Sunday instead of Saturday?
A: We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday.
Present Official Doctrine (Catechism of the Catholic Church):
Paragraph 2175: Summarizes the official theological rationale—defining Sunday as a distinct observance that supersedes and spiritually fulfills the seventh day:
And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read. Luk3 4:16
So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath. ACTS 1
The mark of God Is the Sabbath
777 is found on the Sabbath
Genesis 2:1-3
2 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. 3 So God blessed the seventh day and made it holy because on it God rested from all the work that he had done in creation.
There are three elements to a legal seal.
The name, His Title, His territory
Exodus 20:8-11 God seal/sign
8 “Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a sabbath to the Lord your God. On it, you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord he made (creator) heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.
Se saba a mansyone 85 fwa nan zak sèlman
37 Vèsè Labib konsènan Saba, Nan Nt
Èske Nouvo Testaman an aboli jou repo a?
Jou repo sa a, Jezi di, fèt pou lèzòm ( Mak 2:27 ). Jezi reklame tèt li kòm 'Seyè jou repo a. ' Senyè sa a pa aboli jou repo a - paske poukisa Jezi ta aboli yon bagay sou li li reklame tèt li kòm yon chèf? – men olye de sa, Li ranfòse vitalite li pou lavi.
Jou repo ak rezirèksyon an
Pa gen okenn kote nan tout Bib la kote w ap jwenn nenpòt vèsè ki chanje Setyèm Jou Saba a nan Dimanch, poukisa li pa deranje w lè w ap adore nan yon lòt jou pase jou Bondye te mete apa pou Bondye a, epi sonje? Se katriyèm kòmandman an.
Pifò kretyen montre Women 14 kòm tèks prèv sou chanje jou Saba a, sepandan, ou pa pral jwenn mo Saba a ekri nan liv la.
Pa fè erè, Bondye ap pèmèt ou defye ak dezobeyi li. Li pral pèmèt ou swiv foul moun yo ak tradisyon yo nan moun. Li pral pèmèt ou fè peche. Men, li di tou gen yon jou kalkil k ap vini. Menm jan ou simen, se konsa ou pral rekòlte!
Li enteresan pou nou note ke gen yon sèl jou nan semèn nan ke Papa a bay yon non, saba a, setyèm jou a. Tout lòt jou yo se nimewo.
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Ezekyèl 22:26 Prèt li yo (pastè ou yo) te fè lalwa mwen an mal, yo derespekte bagay ki apa pou mwen yo. yo pa t fè diferans ant sa ki apa pou Bondye ak sa ki profane, epi yo pa t anseye diferans ki genyen ant sa ki pa pwòp ak sa ki pwòp; epi yo kache je yo pou jou repo m yo, epi mwen p ap derespekte pami yo. 27 Chèf li yo nan li yo tankou chen mawon k ap chire bèt yo, yo fè san koule, yo detwi lavi yo pou yo ka jwenn pwofi ki malonèt.…
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Ezekyèl 20:12Epitou, mwen te ba yo jou repo mwen yo kòm yon siy ant mwen menm ak yo, pou yo ka konnen se mwen menm ki Seyè a, ki mete yo apa. Ki jan yon moun ka sanktifye san yo pa respekte jou repo a?
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Egzòd 20:9 "Sonje jou repo a, pou w' mete l' apa pou Bondye. N'a travay sis jou, n'a fè tout travay nou, men setyèm jou a se jou repo Seyè a, Bondye nou an. Ou p'ap fè okenn travay ladan l', ni ou menm, ni pitit gason ou, ni pitit fi ou, ni domestik ou, ni domestik ou, ni bèt ou, ni etranje ki nan pòtay ou. Paske, nan sis jou, Seyè a fè syèl la, latè a, lanmè a ak tou sa ki ladan l', li pran repo sou setyèm jou a. Se poutèt sa, Jewova beni jou repo a e li mete l apa pou li.” ( Egzòd 20:8-11 ).
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1 Peter 1:15 15 Men, menm jan ak Bondye ki te rele nou an, se pou nou sen tou nan tout konpòtman nou. paske men sa ki ekri: "N'ap sen, paske mwen sen." ● Levitik 20:26 Konsa, se pou nou mete apa pou mwen, paske mwen menm, Seyè a, mwen sen. epi mwen mete ou apa nan mitan pèp yo pou yo vin pou mwen. “Jòdi a, Jewova te deklare w se pèp li a, (IZRAYÈL) yon byen ki gen anpil valè, jan li te pwomèt ou a, e pou w respekte tout kòmandman l yo. epi l ap mete w pi wo pase tout nasyon li te kreye yo, pou fè lwanj, renome, ak onè; e pou nou vin yon pèp konsakre pou Jewova, Bondye nou an, jan l te di l.” Disip yo te kenbe saba a 85 fwa nan liv Travay la.
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Acts 20:6-7 Men, apre fèt Pen san ledven yo, nou pati kite Filip, senk jou apre sa, nou te jwenn lòt moun lavil Twoas, kote nou te rete sèt jou. Nan premye jou nan semèn nan, nou te reyini ansanm pou kase pen. Pòl te pale ak pèp la e, paske li te gen entansyon ale nan denmen, li te kontinye pale jiska minwi. Vèsè 7 di, nan lang angle a, ke apot yo te reyini nan premye jou nan semèn nan, kidonk, sa vle di anpil moun saba a se kounye a nan premye jou nan semèn nan.
Piske vèsè sa a yo itilize pou defann dimanch kòm nouvo jou repo a, ann gade vèsè grèk la, kote vèsè 7 la di "premye jou nan semèn nan". Grek la di, aktyèlman... mia ton sabaton Mo grèk mia vle di "yon sèl," pa "premye" ... se mo grèk 'protos' ki vle di "premye," ki pa prezan nan tèks la.
Nou pa ka fè li di yon bagay ke li pa fè sa... Li aktyèlman tradui kòm "yonn nan jou repo yo". Pliryèl. Pa "Premye jou nan semèn nan". Sengilye." Sa a se yon gwo erè tradiksyon ki te ouvètman aksepte kòm verite pandan ane yo.
Legliz modèn lan rekonèt jou rezirèksyon Yeshua a kòm dimanch. Ann vrèman wè ki jou Yeshua te resisite.
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Matye 20:40 Paske, menm jan Jonas te pase twa jou ak twa nwit nan vant gwo pwason an, se konsa Moun Bondye voye nan lachè a pral pase twa jou ak twa nwit nan kè latè.
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Jan 11:9 Jezi reponn li: Eske lajounen pa gen douz èdtan? Si yon moun mache lajounen, li p'ap bite, paske li wè nan limyè monn sa a.10 Men, si yon moun mache nan mitan lannwit, l'ap bite, paske li pa gen limyè." … Men yon bagay pou nou medite. Ki jan ou ka jwenn 3 jou ak 3 nwit oswa 72 èdtan soti nan Vandredi Sen rive nan yon rezirèksyon dimanch maten? Si ou fè matematik la, li ta leve soti vivan nan Lendi. Lojik legliz modèn lan pou chanje Samdi Saba a pou Dimanch pa kenbe verite kòm sèvis Rezirèksyon yo ta dwe fèt lendi apremidi.
Bondye te bay setyèm jou a sèlman
yon non, tout rès jou yo te konte. Si w gade byen w ap wè yo ap pale sou manje ak resevwa yon moun ki fèb nan lafwa, men se pa pou diskite sou bagay dout. Gen omwen 10 fwa li mansyone manje. Kontèks la a se jèn, vèsè a ap di yo li pa gen pwoblèm ki jou ou te chwazi fè jèn. Yeshua di lè nou fè jèn, pa si ou fè jèn.
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Romans 14:5 Yon moun bay yon jou pase lòt. yon lòt estime chak jou sanble. Se pou chak moun konplètman konvenki nan pwòp tèt li.
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Matye 6:16-18 "Epi lè n'ap fè jèn, pa gade tankou ipokrit yo, paske yo defòme figi yo pou lòt moun ka wè jèn yo. Sa m'ap di nou la a, se vre wi: yo resevwa rekonpans yo. Men, lè w fè jèn, vide lwil sou tèt ou epi lave figi ou, pou lòt moun pa ka wè jèn ou, men Papa w ki an kachèt. E Papa nou ki wè an kachèt ap rekonpanse nou."
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Sòm 35:13-14 “Mwen te mete rad sak sou mwen. Mwen te aflije tèt mwen ak jèn; Mwen te priye ak tèt bese sou pwatrin mwen. Mwen te pase tankou si m te lapenn pou zanmi m oswa frè m; tankou yon moun k'ap plenn manman l', mwen bese tèt mwen nan lapenn."
