Is Easter pagan? The great Easter fraud Passover Passover (Pesach) is one of the most God mandated Jewish holidays, with several core observances explicitly required by God in the Torah (primarily in Exodus 12–13, Leviticus 23, Numbers 9, and Deuteronomy 16). These are considered divine commandments (mitzvot) rather than later rabbinic customs. Here are the main ones that are directly commanded in the Torah: Remove all leaven (chametz) from your home — On the first day (and for the full seven days), you must eliminate yeast/leavened products entirely. Eating leavened bread during the seven days is forbidden, with severe penalties mentioned (e.g., being "cut off" from the people). (Exodus 12:15–20; 13:7) Eat unleavened bread (matzah) — For seven days, eat only matzah. Specifically, there is a positive commandment to eat matzah on the first night of Passover. (Exodus 12:15, 18, 20; Deuteronomy 16:3, 8) Observe the festival for seven days — The first and seventh days (in the Diaspora, first, second, seventh, and eighth) are holy convocations with no work allowed (except food preparation). (Exodus 12:16; Leviticus 23:6–8) Tell the story of the Exodus — You must recount the events of the deliverance from Egypt to your children on that night. This is the basis for the Haggadah's storytelling. (Exodus 12:26–27; 13:8, 14; Deuteronomy 6:20–25) Eat bitter herbs (maror) — In the original biblical command, this was part of the Passover meal with the sacrificial lamb. (Exodus 12:8) The Passover sacrifice (Korban Pesach) — In Temple times, a lamb or goat was sacrificed on the 14th of Nisan at twilight, eaten roasted that night with matzah and bitter herbs, with strict rules (no bones broken, not taken outside the house, etc.). This is central in Exodus 12 but cannot be performed today without the Temple. (Exodus 12:3–11, 21–27; Numbers 9:1–14) Other elements like the four cups of wine, the Seder plate's full setup (karpas, charoset, etc.), reclining, or specific Haggadah readings are important Jewish customs (minhagim) developed over centuries in rabbinic tradition to fulfill or enhance the biblical commands—but they are not explicitly required in the Torah itself. The holiday commemorates the Exodus from Egypt, the "passing over" of Israelite homes during the tenth plague, and freedom from slavery. Observance is an eternal statute commanded by God (Exodus 12:14, 17, 24). In modern practice (without the Temple), the focus is on matzah, maror, removing chametz, the Seder retelling, and resting on the holy days. Many Jews today emphasize these biblical requirements while incorporating rich traditional customs. Must watch Monti Judah Passover The Passover Seder Passover (Pesach) is one of the most biblically mandated Jewish holidays, with several core observances explicitly required by God in the Torah (primarily in Exodus 12–13, Leviticus 23, Numbers 9, and Deuteronomy 16). These are considered divine commandments (mitzvot) rather than later rabbinic customs. Here are the main ones that are directly commanded in the Torah: 1. Remove all leaven (chametz) from your home —On the first day (and for the full seven days), you must eliminate yeast/leavened products entirely. Eating leavened bread during the seven days is forbidden, with severe penalties mentioned (e.g., being "cut off" from the people). (Exodus 12:15–20; 13:7) 2.Eat unleavened bread (matzah) — For seven days, eat only matzah. Specifically, there is a positive commandment to eat matzah on the first night of Passover. (Exodus 12:15, 18, 20; Deuteronomy 16:3, 8) 3.Observe the festival for seven days — The first and seventh days (in the Diaspora, first, second, seventh, and eighth) are holy convocations with no work allowed (except food preparation). (Exodus 12:16; Leviticus 23:6–8) 4.Tell the story of the Exodus — You must recount the events of the deliverance from Egypt to your children on that night. This is the basis for the Haggadah's storytelling. (Exodus 12:26–27; 13:8, 14; Deuteronomy 6:20–25) 5. Eat bitter herbs (maror) — In the original biblical command, this was part of the Passover meal with the sacrificial lamb. (Exodus 12:8) 6.The Passover sacrifice (Korban Pesach) — In Temple times, a lamb or goat was sacrificed on the 14th of Nisan at twilight, eaten roasted that night with matzah and bitter herbs, with strict rules (no bones broken, not taken outside the house, etc.). This is central in Exodus 12 but cannot be performed today without the Temple. (Exodus 12:3–11, 21–27; Numbers 9:1–14) Other elements like the four cups of wine, the Seder plate's full setup (karpas, charoset, etc.), reclining, or specific Haggadah readings are important Jewish customs (minhagim) developed over centuries in rabbinic tradition to fulfill or enhance the biblical commands —but they are not explicitly required in the Torah itself. The holiday commemorates the Exodus from Egypt, the "passing over" of Israelite homes during the tenth plague, and freedom from slavery. Observance is an eternal statute commanded by God (Exodus 12:14, 17, 24). In modern practice (without the Temple), the focus is on matzah, maror, removing chametz, the Seder retelling, and resting on the holy days. Many Jews today emphasize these biblical requirements while incorporating rich traditional customs. סֵדֶר, meaning "order" in Hebrew) is the central ritual of Passover (Pesach). It's a festive, interactive family meal held on the first night (or first two nights outside Israel) of the holiday. The purpose is to fulfill the biblical commandment to tell the story of the Exodus from Egypt to your children and household (Exodus 13:8), reliving the journey from slavery to freedom as if we ourselves were liberated. The Seder follows a structured order laid out in the Haggadah ( the special book used for the evening), which includes prayers, blessings, songs, symbolic foods, discussions, and the retelling of the Exodus story. It typically lasts 2–4 hours (or longer in some homes), blending serious reflection, joy, food, wine, and family participation. Key Elements on the Table Before diving into the steps, here's what you usually see: Seder plate (with symbolic items): Maror (bitter herbs, like horseradish) → bitterness of slavery Chazeret (another bitter vegetable, often romaine lettuce) Zeroa (shank bone or roasted chicken neck) → Passover sacrifice Beitzah (roasted egg) → mourning for the Temple / new life Karpas (green vegetable, like parsley or celery) → spring/renewal Charoset (sweet mixture of apples, nuts, wine) → mortar used by slaves Matzah (three or more unleavened breads, often in a cover) Salt water (for dipping karpas, symbolizing tears of slavery) Four cups of wine (or grape juice) → represent four expressions of redemption Exodus 21 Then Moses called all the elders of Israel and said to them, “Go and select lambs for yourselves according to your clans, and kill the Passover lamb. 22 Take a bunch of hyssop and dip it in the blood that is in the basin , and touch the lintel and the two doorposts with the blood that is in the basin. None of you shall go out of the door of his house until the morning. 23 For the Lord will pass through to strike the Egyptians, and when he sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and will not allow the destroyer to enter your houses to strike you. 24 You shall observe this rite as a statute for you and for your sons forever. 25 And when you come to the land that the Lord will give you, as he has promised, you shall keep this service. 26 And when your children say to you, ‘What do you mean by this service?’ 27 you shall say, ‘It is the sacrifice of the Lord’s Passover, for he passed over the houses of the people of Israel in Egypt, when he struck the Egyptians but spared our houses.’” And the people bowed their heads and worshiped. 28 Then the people of Israel went and did so; as the Lord had commanded Moses and Aaron, so they did. The Tenth Plague: Death of the Firstborn 29 At midnight the Lord struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of the livestock. 30 And Pharaoh rose up in the night, he and all his servants and all the Egyptians. And there was a great cry in Egypt, for there was not a house where someone was not dead. 31 Then he summoned Moses and Aaron by night and said, “Up, go out from among my people, both you and the people of Israel; and go, serve the Lord, as you have said. 32 Take your flocks and your herds, as you have said, and be gone, and bless me also!” The Exodus 33 The Egyptians were urgent with the people to send them out of the land in haste. For they said, “We shall all be dead.” 34 So the people took their dough before it was leavened, their kneading bowls being bound up in their cloaks on their shoulders. 35 The people of Israel had also done as Moses told them, for they had asked the Egyptians for silver and gold jewelry and for clothing. 36 And the Lord had given the people favor in the sight of the Egyptians, so that they let them have what they asked. Thus they plundered the Egyptians. 37 And the people of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, besides women and children. 38 A mixed multitude also went up with them, and very much livestock, both flocks and herds. 39 And they baked unleavened cakes of the dough that they had brought out of Egypt, for it was not leavened, because they were thrust out of Egypt and could not wait, nor had they prepared any provisions for themselves. 40 The time that the people of Israel lived in Egypt was 430 years. 41 At the end of 430 years, on that very day, all the hosts of the Lord went out from the land of Egypt. 42 It was a night of watching by the Lord, to bring them out of the land of Egypt; so this same night is a night of watching kept to the Lord by all the people of Israel throughout their generations. Institution of the Passover 43 And the Lord said to Moses and Aaron, “This is the statute of the Passover: no foreigner shall eat of it, 44 but every slave b that is bought for money may eat of it after you have circumcised him. 45 No foreigner or hired worker may eat of it. 46 It shall be eaten in one house; you shall not take any of the flesh outside the house, and you shall not break any of its bones. 47 All the congregation of Israel shall keep it. 48 If a stranger shall sojourn with you and would keep the Passover to the Lord, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. 49 There shall be one law for the native and for the stranger who sojourns among you.” 50 All the people of Israel did just as the Lord commanded Moses and Aaron. 51 And on that very day the Lord brought the people of Israel out of the land of Egypt by their hosts.

Are you a REAL Christian? The Christianity of the new testament doesn't exist There was only one person in the entire Bible (Torah) that did everything correctly you proclaim to follow Him however you live and do the opposite. He said if you love me keep my commandments, but you don't Christ said: If you want to enter life, keep the commandments.” …Matthew 19:16 God cannot stand the prayers of anyone who disobeys his Law. Proverbs 28:9 If God's laws mean nothing to you You mean nothing to God But I will reply, ‘I never knew you. Get away from me, you who break God’s laws.’Matthew 7:23 All Israel will be saved If you do the things God hates and refuse to keep His commandments, you will receive the mark of the beast (Your Father the Devil) not the mark of God. “Shout with the voice of a trumpet blast. Shout aloud! Don’t be timid. Tell my people Israel of their sins! Isaiah 58:1 Yeshua is Our Advocate …3By this we can be sure that we have come to know Him: if we keep His commandments. 4If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him. 5But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him:… Christianity the New Religion The Final Takeaway Yeshua didn't leave behind a selective checklist where people get to pick and choose which laws to follow. He left a narrow path. This test leaves absolutely no room for casual religion or intellectual debates. Yeshua didn't leave behind a philosophy to be discussed; He left a narrow path to be walked. If the answers point to a life of compromise, it isn't a cue to just feel guilty or give up—it is a direct, urgent call to repent. It means turning away from the ways of the world, picking up the truth of the Torah that Yeshua lived out, and making the firm decision to let your hands, your mind, and your daily life reflect the Master you claim to follow. If people claim to belong to Him but they refuse to live as He lived, keep what He kept, and honor the Torah the way He did, they are practicing lawlessness. True faith is not found in the empty rituals of those who rewrite His words—it is found in literal, active obedience to the Master. According to the New Testament, merely claiming to a Christian and follow the Messiah is not the same as actually following Him. Yeshua said : "And why call ye me, Lord, Lord, and do not the things which I say?" (Luke 6:46) And: "If ye love me, keep my commandments." (John 14:15) The apostle John wrote: "And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him." (1 John 2:3–4) From this perspective, a person who continually refuses to follow the Messiah's teachings while professing faith creates a contradiction between their profession and their actions. However, many Christians would distinguish between: A believer who struggles with sin but desires to obey God and repents when they fail. A person who knowingly rejects God's commands and has no intention of obeying them. The New Testament repeatedly calls believers to repentance, faith, and obedience, while also recognizing that believers are not sinless and may stumble (1 John 1:8–9). So, if someone completely refuses to follow the Messiah and His commandments, many would argue that Scripture calls into question whether that person's profession of faith is genuine. Passages such as Matthew 7:21–23, Luke 6:46, and 1 John 2:3–4 are often cited in that discussion. The core biblical test is not what a person calls themselves, but whether their life shows faith expressed through obedience to God. How to Find Out Which Religion Is Right (It’s Easier Than You Think) Our Lord again reminds us that the manifestation of our love for Him will be in our obedience to His commands. Keeping Christ's commandments is and always has been the best test of our love for Yeshua Children of God Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.” And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws. Ezekiel 36:27 This is how we know that we live in him and he in us: He has given us of his Spirit. 1 John 4:1 And For those who are led by the Spirit of God are the children of God. Romans 8:1 1 See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. 2 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure. 4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5 You know that he appeared in order to take away sins, and in him, there is no sin. 6 No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. 7 Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. 8 Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. 9 No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God. 10 By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. brother. My old self has been crucified with Christ. It is no longer me who lives, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. Galatians 2:20 God's seal is not a physical mark The forehead represents the mind of those who make a conscious decision to obey God's requirements to receive His seal will protect us from the last seven plagues. The Mark of God is a sign of obedience between God and His faithful Thus the Sabbath is the sign of a relationship between God and His people, serving as "a test of their loyalty to Him" Yeshua is the LORD of the Sabbath, not Sunday and they get the Mark of God will escape the plages. We are sealed by the Holy Spirit. Is a characteristic of people who have surrendered their lives to God God's seal is in His laws. Bind up the testimonies and seal the law among my disciples. God's sign is His seal, the words sing and seal are interchangeable in the bible. The Sabbath is God's sign, The Sabbath is the seventh day of the week. The fourth commandment is to remember the Sabbath. There is not one scripture in the entire Bible changing the Sabbath to Sunday. Its a sign of God's authority He chose the day. There are three elements to a legal seal, The seal giver His title His territory The Great Commission The Great Commission is Jesus's final instruction to his disciples before his ascension, found in Matthew 28:19-20. The passage says, "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age." This is not just a suggestion, but a command for all who follow Him. Why It Is Considered a Sin A Command, Not a Suggestion: The Bible frames this as a clear directive. A sin is defined as "missing the mark" or an act of disobedience against God's will. Willfully ignoring a direct command from Jesus is therefore considered a sinful act. The Nature of a Disciple: In Christian belief, a true disciple isn't just a follower, but a learner and a reproducer. The biblical understanding is that a disciple of Jesus should naturally want to share their faith and help others become disciples, just as they were discipled. A Christian who has no desire to make disciples may be demonstrating a lack of genuine conversion or a spiritual selfishness that is contrary to the self-sacrificial nature of Christ. Sins of Omission: The Bible teaches that sin isn't only about doing something wrong (sins of commission) but also about failing to do something you know you should do (sins of omission). Not making disciples falls squarely into this category. It's an act of neglecting a divinely ordained responsibility. While a Christian's salvation isn't based on their ability to make disciples, their obedience to this command is seen as evidence of their faith and love for God and others. For many, a failure to engage in this work points to a deeper spiritual issue, such as fear, a lack of trust in God's power, or a love for oneself more than for others. There is now one single law that rules both Jew and Greek alike: The law of faith (Romans 3:27) The law of the Spirit of life in Christ Jesus (Romans 8:2) The law of Christ = love God and love your neighbor, fulfilled by the Spirit (Galatians 5:14; 6:2; Romans 13:8–10) One God. One Messiah. One gospel. One law for Jews and Greeks: faith in the crucified and risen Jesus. That is why Paul can say in the very next breath after “neither Jew nor Greek”: “You are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to the promise” (Galatians 3:28–29). Same promise. Same inheritance. Same law. No exceptions. No special tracks.

A letter from Yehovah My name is Yehovah, I am the creator of everything, and everything is mine, you and your children are mine. I am not human that I should lie, I am not human that I would change my mind. I choose who is saved and who is not. Letter from God HIS NAME IS YESHUA His name means Salvation His Father name is Yehovah His name means He saves His Name is Jesus it has no meaning it is 600 year old Who has ascended into heaven and descended? Who has gathered the wind in His fists? Who has wrapped the waters in His garment? Who has established all the ends of the earth? What is His name or His Son's name? 6. Surely you know. Proverbs 30:4 How the Tabernacle of Moses Was Really Built — Every Detail Revealed A letter from Yehovah _cc781905 -5cde-3194-bb3b-136bad5cf58d_ Non mwen se Jewova, mwen se kreyatè tout bagay, e tout bagay se pou mwen, ou menm ak pitit ou yo se pou mwen. Mwen pa moun pou mwen ta bay manti, mwen pa moun pou mwen ta chanje lide. Mwen pa pale epi lè sa a pa aji? Mwen kenbe ak akonpli pwomès mwen yo. Resansman 23:19 Nou konnen sa ki ekri nan Liv la pa ka chanje. Jan 10:35 Moun inyoran ak moun ki pa sèten de sa yo kwè defòme saPòl di nan lèt li yo menm jan yo defòme rès Ekriti yo. Moun sa yo pral detwi. 2 Pyè 3:16 Non mwen vle di "Li sove a", mwen chwazi ki moun ki sove ak ki moun ki pa. Mwen bay favè mwen an kòm yon kado bay moun k ap sove yo. Efezyen 2:8 Mwen mande pou tout moun respekte tout kòmandman mwen yo ak tout lwa mwen yo. Sa a se objektif ou nan lavi. Eklezyas 12:13 Mwen te fè yon kontra anvan ak yon pèp ki gen kou rèd epi yo kraze l, yo bati yon ti towo bèf an lò pou yo adore m. Egzòd 32:34. Mwen se Lespri epi w ap adore m nan Lespri ak laverite. Jan 4:24 Se konsa, mwen te fè yon nouvo alyans ak pèp Izrayèl la ak pèp Jida a, Efezyen 2:19, Efezyen 3:6 Mwen mete lwa mwen yo nan kè yo, epi mwen ekri yo sou yo. Jeremi 31:31 Ou dwe grefe nan pèp Izrayèl la, paske tout pèp Izrayèl la pral sove Efezyen 2:18-19 1 Pyè 2:10 Women 11”23 & 26 Ou dwe viv yon vi ki jis san peche, 1 Jan 3:10 ou dwe sen, paske mwen sen.1 Pyè 1:16 Mwen mande pou tout moun renmen ak obeyi Pitit mwen an, nenpòt moun ki pa obeyi Pitit mwen an epi ki pa viv jan li te fè sa, 1 Jan 2:6 p'ap janm eksperyans lavi etènèl men rete anba jijman an kòlè mwen. Jan 3:36. Si nou vle antre nan lavi, se pou nou kenbe kòmandman m yo." Matye 19:17 Mwen bay Pitit mwen an moun mwen chwazi yo pou delivrans Efezyen 1:4. Mwen te neglije inyorans moun sou bagay sa yo nan tan anvan yo, men kounye a mwen kòmande tout moun toupatou pou yo repanti pou peche yo epi tounen vin jwenn mwen ak Tora mwen an; Enstriksyon mwen yo. Paske, mwen fikse yon jou pou jije mond lan, ou menm ak pitit ou yo ak jistis, grasa Pitit mwen an, Travay 17:30. Chak nan nou gen pou yo mouri, Ebre 9:27 paske salè peche a se lanmò, nou se yon sèl souf, yon sèl batman lwen jijman mwen Women 6:23. REPANTI epi viv. Pitit mwen an rele Yeshua, li se yon jwif ebre ki soti nan ras David. Non li vle di delivrans. Se pa non li sèlman, ke ou ka sove. Travay 4:12" Pèsonn pa ka vin jwenn li si mwen pa atire yo, Jan 6:44Tout moun dwe fèt ankò pou antre nan Wayòm mwen an isit sou tè a Rev. 21:1;4:1 Timote 1:7. Jan 3:3 Moun ki fèt nan fanmi mwen yo pa fè peche, paske lavi mwen (lespri) nan yo. Kidonk, yo pa ka kontinye peche, paske yo se pitit mwen. 1 Jan 3:9 Ou dwe kwè ke Yeshua a se Pitit mwen an e ke li te bay lavi li pou peche nou yo, e ke mwen te fè l leve soti vivan nan lanmò. Romen 10:9 Li lage lespri l', li mete l' nan vant latè pandan 3 jou ak 3 nwit. (72 èdtan) Matye 12:40 Apre sa, mwen leve l 'nan jou saba mwen an. Ou dwe gen lafwa tèlman fò ke li deplase ou nan aksyon. Si lafwa ou pa kreye zèv, lafwa ou mouri. Lafwa biblik vle di ou konsakre nan Yeshua a ak devosyon ou ka wè nan fason ou viv. 2 Korentyen 5:7 Ou dwe obeyi li, Jan 3:36epi viv jan li te fè, Li te respekte lalwa manje Levitik yo, jou repo mwen yo, jou fèt mwen yo ak tout kòmandman mwen yo. Li te san peche. 1 Pyè 2:22 Ou dwe rekonèt ak bouch ou se Jezi ki Seyè a. Pa wont pou sa, Women 10:9 9 Nou dwe nye tèt nou, pran kwa nou epi suiv li. Matye 16:24, Ou dwe kwè epi resevwa batèm Travay 2:38 Mak 16:16 epi lè w fin resevwa lespri m, w ap refize pratike peche 1Jan 3:9., epi ou ka antre sèlman nan pòtay etwat la, sa sèlman. Gen kèk ki jwenn li nan. Matye 7: 13. Ou dwe kenbe fèm jiska lafen epi w ap sove. Matye 24:13 REPANTI epi viv. Lè mwen gade ou kisa mwen pral wè? epi di ou? Bon sèvitè fidèl mwen an byen fè? Matye 25:21 Eske m'ap di nou sa. "Mwen pa janm konnen ou. Wete kò ou sou mwen, ou menm ki dezobeyi lalwa mwen yo. Matye 7:23 "Koulye a, jete sèvitè sa a ki pa itil anyen nan fènwa deyò a, kote pral gen kriye ak manje dan. Lik 13:28' Yehovah REPANTI ak viv_cc781905-5cde-3194-5cde-3194-5cde-3194-bb3b-136bad5cf58d_

Great White Throne Judgment comes with a curse of eternal death. Make no mistake! God will allow you to defy and disobey Him. (He also says there is a day of reckoning coming. As you sow, so shall you reap!) Verite a sou lanfè Jijman Gran Fotèy Blan vini ak yon madichon lanmò etènèl. Pa fè erè! Bondye pral pèmèt ou defye ak dezobeyi li. Li pral pèmèt ou swiv foul moun yo ak tradisyon yo nan moun. Li pral pèmèt ou fè peche. (Li di tou gen yon jou pou fè kalkil k ap vini. Pandan w ap simen, se konsa w ap rekòlte!) Yeshua te Pawòl Bondye vivan an pèsòn, e Bib la se Pawòl Bondye ekri. Epi nou pral jije, pou letènite pa pawòl sa yo! Yo pa ta dwe pran alalejè oswa inyore. Ki lè Jijman Gran Fotèy Blan an? Nan fen milenè a apre batay Gòg ak Magog, gwo dezyèm rezirèksyon an pran plas. REV.20:5 Men, rès mò yo pa t' tounen vivan ankò jouk mil ane yo te fini. Revelation 20:7-9 Lè mil ane yo fin pase, Satan pral lage nan prizon li a, 8 epi l'ap soti pou twonpe nasyon ki sou kat kwen latè yo, Gòg ak Magòg, pou l' rasanble yo. ansanm pou goumen ak kantite moun ki tankou sab lanmè a.9 Apre sa, yo moute sou lajè tè a, yo fè wonn kan sen yo ak vil li renmen anpil la: epi dife desann soti nan syèl la soti nan Bondye. li devore yo. Jijman Gran Fotèy Blan an se pou rès moun ki mouri yo, tout moun ki mouri nan tout laj yo ke nou pa sove, ak Se poutèt sa yo pa te resisite nan Dezyèm Vini Kris la epi yo pa te parèt nan Fotèy Jijman Kris la. Li gen ladann tout moun ki te viv atravè milenè a 1000 ane epi poutan swiv Dyab la nan fen li epi yo te detwi nan batay Gòg ak Magog. Tout moun ki te janm viv, si yo pa t sove, kit yo te bon oswa move nan lavi terès yo, yo pral oblije kanpe nan jijman Bondye Gran Twòn Blan sa a. Ki moun ki jije nan jijman Great White Throne? Jijman sa a se pou tout moun ki mouri, piti ak gwo, enkli tout moun ki te viv atravè milenè a epi ki te swiv Dyab la epi yo te detwi nan fen li nan batay Gòg ak Magog. Jan 3:4 Tout moun ki fè peche, yo fè sa ki mal tou. Vrèmanvre, peche se anachi. 5 Men, nou konnen Kris la te parèt pou wete peche, epi nan li pa gen peche. 6 Pesonn ki rete nan li pa kontinye peche. Pa gen moun ki kontinye fè peche ki pa janm wè li oswa ki pa konnen li. 7 Timoun piti, pa kite pèsonn twonpe nou: Moun ki fè sa ki dwat, li jis, menm jan Kris la jis. 8 Moun ki fè peche se moun dyab la, paske dyab la ap peche depi nan konmansman an. Se poutèt sa Pitit Bondye a te revele, pou detwi zèv dyab la.9 Nenpòt moun ki fèt nan Bondye refize pratike peche, paske desandans Bondye a rete nan li; li pa ka kontinye peche, paske li fèt nan Bondye. 10 Sa ka distenge pitit Bondye ak pitit dyab la: Nenpòt moun ki pa fè sa ki dwat, li pa soti nan Bondye, ni moun ki pa renmen frè l. ● Revelasyon 13: 16 Li fè tout moun, piti kou gran, rich kou pòv, lib kou esklav, resevwa yon mak sou bò dwat yo oswa sou fwon yo, 17 epi pèsonn pa ka achte oswa vann eksepte yon moun ki gen mak la. nan non bèt la, oswa nimewo a nan non li.18 Men sajès. Se pou moun ki gen konprann kalkile nimewo bèt la, paske se nimewo yon moun: nimewo li se 666. Revelasyon 14:9 Twazyèm zanj lan t'ap swiv yo, li di ak yon vwa byen fò: Si yon moun adore bèt la ak estati l', epi li resevwa mak li nan fwon li oswa nan men l ', 10 li pral bwè nan diven an. kòlè Bondye, ki vide san melanje nan gode kòlè li a; epi li pral toumante ak dife ak souf devan zanj sen yo, ak nan prezans ti Mouton an: 11 Lafimen touman yo ap monte pou tout tan, epi yo pa gen repo lajounen kou lannwit, moun ki adore. bèt la ak imaj li, ak tout moun ki resevwa mak non l. Matye 13:42 "Menm jan yo rache move zèb yo epi yo boule nan dife a, se konsa sa pral rive nan fen epòk la. 41 Moun Bondye voye nan lachè a pral voye zanj li yo, epi yo pral wete nan wayòm li an tou sa ki lakòz peche ak tout moun ki fè sa ki mal. 42 Y'ap jete yo nan gwo fou tou limen an, kote yo pral kriye ak manje dan. 43 Lè sa a, moun ki jis yo pral klere tankou solèy nan wayòm Papa yo a. Moun ki gen zòrèy, se pou yo tande. Hebrews 10:26-27 Paske, si nou kontinye fè espre peche apre nou fin resevwa konesans verite a, pa gen yon sakrifis ankò pou peche, men yon esperans pè jijman, ak yon kòlè nan dife ki pral boule advèsè yo. Vèsè kap vini yo eksplike gen yon dezyèm rezirèksyon kote tout moun ki mouri yo pral resisite lanmò epi jijman pral swiv. Jijman Gran Fotèy Blan an. Revelasyon 20:11 Apre sa, mwen wè yon gwo fòtèy blan ansanm ak moun ki te chita sou li a. e pa t jwenn plas pou yo. 12 Apre sa, mwen wè mò yo, piti kou gran, kanpe devan Seyè a. Liv yo louvri, yon lòt liv louvri, ki se liv lavi a. Yo jije mò yo dapre sa ki te ekri nan liv yo, dapre travay yo. 13 Lanmè a bay mò ki te ladan l' yo. epi lanmò ak lanfè te delivre mò ki te nan yo, epi yo chak te jije dapre sa yo te fè. 14 Epi yo te jete lanmò ak lanfè nan letan dife a. Sa a se dezyèm lanmò a. 15 E nenpòt moun ki pa t jwenn ekri nan liv lavi a, yo te jete nan letan dife a. Tout limanite “anba lalwa” jiskaske yo vin fè alyans grasa lafwa nan Mesi a e yo resevwa delivrans grasa lafwa sa a. Lè ou "anba lalwa" vle di anba penalite lalwa a, ki se lanmò. Yo rele sa tou Lwa Peche ak Lanmò (Women 8:2). Pòl deklare yon ti kras pi bonè nan Women yo ke salè peche a se lanmò (Women 6:23). _cc781905- 5cde-3194-bb3b-136bad5cf58d_ _cc781905 -5cde-3194-bb3b-136bad5cf58d_ Yahweh _cc781905- 5cde-3194-bb3b-136bad5cf58d_ _cc781905-5cde- 3194-bb3b-136bad5cf58d_ _cc781905-5cde-3194- bb3b-136bad5cf58d_ Dosye zèv Fwi repantans yo se aksyon vizib - souvan yo rele "zèv" - ki montre ke yon moun chanje tout bon. Romans 7:7 Ebyen, èske m ap di lalwa Bondye a se peche? Natirèlman pa! An reyalite, se lalwa ki te montre m peche m nan. Mwen pa t ap janm konnen konvwate pa bon si lalwa pa t di: "Ou pa dwe anvi." 1 Jan 3:4 Tout moun ki fè peche tou, yo fè sa ki mal. peche se anachi. Chak zak ekri nan yon liv, dapre Revelasyon 20:12. Temwen sa yo se poukisa tout bouch yo pral fèmen, oswa fèmen, devan Kreyatè nou an; peche nou an etabli. Kòm ou ka konnen, dapre Tora a, li pran 2 a 3 temwen pou etabli yon zafè ak kondane yon moun a lanmò. Men, èske w te rann nou kont sa gen ladan l kilpabilite pa nou ak Papa a? Detewonòm 19:15 (ESV) Yon sèl temwen pa sifi kont yon moun pou okenn krim oswa pou nenpòt ki mal an relasyon ak nenpòt krim li te fè. Se sèlman sou prèv de temwen oswa twa temwen yo dwe etabli yon akizasyon. Nou konnen ki de temwen i neseser pour etablir nou koupab. Kontinye. Romans 3:19-20 19 Koulye a, nou konnen tou sa lalwa di, l'ap pale ak moun ki anba lalwa a, pou tout moun ka bouche, pou tout moun ka rann kont devan Bondye. Paske, grasa zèv lalwa a, pesonn p'ap gen dwa fè l' gras, paske grasa lalwa a, li gen konesans sou peche. Kesyon ki dwe reponn an premye se, ki moun ki "anba lalwa"? Pou dedomajman pou tan an, nou pral tou senpleman deklare ke tout moun nan "anba lalwa" jiskaske yo vin nan alyans grasa lafwa nan Mesi a epi yo resevwa delivrans pa gras grasa lafwa sa a. Sa gen ladann Ekriti yo tou kote Jewova te di nou li t ap voye yon Mesi pou nou grasa sali t ap vin posib. Nou angaje nan verite sa a, epi answit viv lavi nou tankou si se te vre pou montre, oswa prèv, sa nou kwè se verite. Fè sa se egzèse lafwa nou nan Pawòl la; grasa lafwa sa a ak grasa Jewova, nou ka resevwa delivrans. Apre nou gen lafwa sa a, apre nou reyalize ke nou merite lanmò epi nou bezwen travay rachte Mesi a epi fè lafwa nou tounen aksyon (obeyisans nou), nou pa anba madichon ankò (lwa peche ak lanmò). Anvan nou te gen lafwa nan Mesi, nou te anba lwa peche ak lanmò (madichon an), men apre lafwa nou pa anba lwa peche ak lanmò ankò. Revelasyon 20:11-15 Lè sa a, mwen wè yon gwo fòtèy blan ak moun ki te chita sou li. Latè ak syèl la te kouri kite prezans li, epi yo pa t jwenn plas pou yo. Apre sa, mwen wè mò yo, gwo kou piti, kanpe devan fòtèy la, ak liv yo louvri. Lè sa a, yon lòt liv te louvri, ki se liv lavi a. Epi yo te jije mò yo dapre sa ki te ekri nan liv yo, dapre sa yo te fè. Lanmè a te rann mò ki te ladan l', Lanmò ak adès te rann mò ki te ladan yo, epi yo chak te jije yo dapre sa yo te fè. Lè sa a, yo jete Lanmò ak Endès nan letan dife a. Sa a se dezyèm lanmò a, letan dife a epi si non yon moun pa te jwenn ekri nan liv lavi a, yo te jete l nan letan dife a. (119 ministè) Ou te wè sa? Tout zèv nou yo ap anrejistre nan liv; liv sa yo se dezyèm temwen an. Sepandan, yon fwa nou gen lafwa nan Mesi, nou jwenn ke nou pa anba penalite lalwa ankò paske li te peye penalite sa a. Men, ki jan sa ka ye? Gen de temwen toujou, donk èske nou pa ta dwe toujou merite lanmò etènèl? Nou jwenn repons kesyon sa a lè nou gade Kolosyen 2:13-14. Colossians 2:13-14 13 Nou menm ki te mouri nan peche nou yo ak nan kò nou ki pa sikonsi, Bondye te ba nou lavi ansanm ak li, li te padonnen nou tout fot nou yo, li te anile rejis dèt ki te kanpe kont nou ak egzijans legal li yo. . Li mete sa a sou kote, li kloure l sou kwa a. Vèsè 13 konfime ke nou te mouri nan peche nou yo, men grasa Mesi peche nou yo padonnen. Kidonk, sa k ap pase lè yo padonnen peche nou yo? Yo te anile “dosye dèt ki te kanpe kont nou an”. Mesi te peye l e li te kloure sou pye bwa a. Ki kote yo te ekri dosye dèt sa a? Li te ekri nan liv la kote tout zèv nou yo te anrejistre, dezyèm temwen ki etabli koupab nou an. Yon fwa yo fin peye dosye dèt sa a, yo retire li nan dosye nou an; epi kounye a nou san tach. Kounye a gen yon sèl temwen! Nou pa ka touye nou ak yon sèl temwen! Kounye a nou gen lavi etènèl! Mesi te peye penalite a e konsa li te detwi istwa transgresyon nou yo pou yo pa t ka kenbe yo kont nou ankò! Rezon ki fè ke gen lafwa nan Mesi travay se pa paske lalwa a te retire nan men nou jan kèk kwè Kolosyen 2 anseye. Delivrans travay nan fwontyè yo oswa paramèt ki etabli pa Tora a paske dezyèm temwen ki nesesè pou kondane nou nan lanmò etènèl yo te retire. Jewova pa aji deyò nan pwòp lwa pa l; si li te fè sa, lè sa a ki jan nou ka kwè ke nou ta dwe oswa yo menm kapab yo te rele nou jis. Kreyatè nou an se etonan, pafè, jis, jis, ak bon. Li ban nou enstriksyon ki detaye sou fason li vle nou viv antanke yon pèp apa. Tankou yon bon papa, lè nou kraze règ yo, gen yon penalite pou li; epi li se yon sèl grav. Poutan, paske li renmen pèp li a anpil, li menm te bay yon fason nan pwòp règ li yo pou nou ka rachte anba pinisyon sa a. Lwa li vrèman pafè; ladan l se tout dispozisyon li pou nou Deteronòm 19:15 Piga nou kondane pèsonn pou yon krim si yon sèl temwen te di l. Galatians 3:24-26 24 Konsa, lalwa te gadyen nou jiskaske Kris la te vini, pou nou te ka fè gras grasa lafwa. Men, kounye a ke lafwa rive, nou pa anba yon gadyen ankò, paske nan Jezi Kris la (Mesi Yeshua) nou tout se pitit Bondye, grasa lafwa. “Lalwa peche ak lanmò” a eskòte, oswa mennen nou, nan Kris la lè li fè remake ke nou nan esklavaj/anba madichon an. Se pa jiskaske "lwa peche ak lanmò" a anseye nou ke nou madichon ak nan esklavaj, ke nou ka vin jwenn Mesi a ak lafwa kòm Sovè nou an. San konesans sa a nou pa ta gen okenn rezon pou nou vin jwenn li. Kidonk, nou bezwen "madichon lalwa" oswa "lwa peche ak lanmò" pou anseye nou ke nou nan esklavaj (anba peche - Women 3:20) pou nou "eskòte" nou nan Mesi a. Li se pou anseye nou gen lafwa ak konfyans nan favè pafè li kòm pratik pafè a nan Pawòl ki te fè chè a ki te vin tounen madichon an pou nou sou pye bwa a. Galatians 3:25 25 Men koulye a, lè lafwa rive, nou pa anba yon gadyen ankò. Kounye a se moman pou nou sonje tounen nan definisyon lafwa sa a. Yon pati nan lafwa se kwè ke sa Pawòl la di nou se verite. Pawòl la, ki gen ladann Tora oswa Lalwa Bondye a, montre nou ke nou merite lanmò paske nou te peche e ke Papa a gen yon fason pou nou sove nan lanmò sa a? Fason sa a se grasa lafwa nan Mesi, Pawòl la. Nan lòt mo, fason pou nou sove se kwè ke nou te peche ak merite lanmò paske Pawòl la di sa. Nou gen konfyans ke sa Papa a te di nou an se verite, ke pou nou jis nou dwe suiv Pawòl li a, epi answit nou fè li. Sa gen ladann Ekriti yo tou kote Jewova te di nou li t ap voye yon Mesi pou nou grasa sali t ap vin posib. Nou angaje nan verite sa a, epi answit viv lavi nou tankou si se te vre pou montre, oswa prèv, sa nou kwè se verite. Fè sa se egzèse lafwa nou nan Pawòl la; grasa lafwa sa a ak grasa Jewova, nou ka resevwa delivrans. Apre nou gen lafwa sa a, apre nou reyalize ke nou merite lanmò epi nou bezwen travay rachte Mesi a epi fè lafwa nou tounen aksyon (obeyisans nou), nou pa anba madichon ankò (lwa peche ak lanmò). Anvan nou te gen lafwa nan Mesi, nou te anba lwa peche ak lanmò (madichon an), men apre lafwa nou pa anba lwa peche ak lanmò ankò. Lalwa peche ak lanmò se tutor la, gadyen an. Ankò, pou yon diskisyon pi detaye sou sijè sa a, tanpri gade ansèyman nou yo "Toutistè a pa nesesè ankò paske nou pa "anba lalwa" ankò (nan peche ak lanmò). Lè nou antre nan lafwa, nou gen konpreyansyon ke Mesi te peye penalite lalwa a pou nou. Èske w kòmanse wè ki jan tout bagay sa yo ap travay ansanm? Yo te bay Tora a pou defini pou nou kisa peche te ye, gen yon penalite pou peche ki se lanmò. Yo pa ka touye pèsonn si pa gen de temwen. Jewova li menm se yon sèl temwen. Men, ki sa ki dezyèm lan? Revelation 21:1 Apre sa, mwen wè yon nouvo syèl la ak yon lòt tè a, paske premye syèl la ak premye tè a te disparèt. epi pa t gen lanmè ankò.2 Epi mwen menm Jan te wè vil sen an, nouvo Jerizalèm, ki t ap desann sot nan syèl la nan men Bondye, ki te pare tankou yon lamarye ki te dekore pou mari l. Tant Randevou Bondye a se avèk lèzòm, li pral rete avèk yo, epi yo pral pèp li a, epi Bondye li menm ap avèk yo, epi li pral Bondye yo. 4 Epi Bondye pral siye tout dlo nan je yo; epi p'ap gen lanmò ankò, ni lapenn, ni rèl ankò, ni p'ap gen okenn doulè ankò, paske bagay anvan yo te pase. Ezayi 65:17 "Gade, m'ap kreye yon nouvo syèl ak yon lòt tè. yo p ap sonje, ni yo p ap vin chonje Gwo Tit

The End of America 7 Curses To come upon America, Great Britain Terrorism Lev 26:16 Then I will do this to you: I will bring on you sudden terror, wasting diseases and fever that will destroy your sight and sap your strength. You will plant seed in vain, because your enemies will eat it. Disease Deuteronomy 28:22 The Lord will strike you with wasting disease, with fever and inflammation, with scorching heat and drought, with blight and mildew, which will plague you until you perish. Debt Leviticus 26:19 -20 I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze. 20 Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of your land yield their fruit. Hunger Deuteronomy 28:43-44 The foreigners who reside among you will rise above you higher and higher, but you will sink lower and lower. 44 They will lend to you, but you will not lend to them. They will be the head, but you will be the tail. Military Defeat Deuteronomy 28:25 The Lord will cause you to be defeated before your enemies. You will come at them from one direction but flee from them in seven, and you will become a thing of horror to all the kingdoms on earth. Cities will be devastated Ezekiel 6:6 Wherever you live, the towns will be laid waste and the high places demolished, so that your altars will be laid waste and devastated, your idols smashed and ruined, your incense altars broken down, and what you have made wiped out. Slavery Deuteronomy 28 64-65 Then the Lord will scatter you among all nations, from one end of the earth to the other. There you will worship other gods—gods of wood and stone, which neither you nor your ancestors have known. 65 Among those nations you will find no repose, no resting place for the sole of your foot. There the Lord will give you an anxious mind, eyes weary with longing, and a despairing heart. Revelation 18:17-19 The Message “All the ship captains and travelers by sea, sailors and toilers of the sea, stood off at a distance and cried their lament when they saw the smoke from her burning: ‘Oh, what a city! There was never a city like her!’ They threw dust on their heads and cried as if the world had come to an end: Doom, doom, the great city doomed! All who owned ships or did business by sea Got rich on her getting and spending. And now it’s over—wiped out in one hour!

Hebrews 8:10 This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people.

For those who are led by the Spirit of God are the children of God.The purpose of life? And this is the way to have eternal life—to know you, the only true Yehovah, and Yeshua messiah, the one you sent to earth. Have reverence for God, and obey His commands, because this is all that we were create Child of God or a child of the Devil EVERY SINGLE WORD in the Bible deserves our highest regard and careful obedience. Scripture isn't a collection of suggestions or optional wisdom —it's God-breathed, profitable for teaching, correcting, and guiding us in righteousness (as 2 Timothy 3:16 puts it). We should hold each word in reverence and commit to following it fully, letting it shape how we live, speak, and love others. Ou renmen Bondye? What does God’s word actually say about this —plainly, without my spin?” It’s easier to justify than to submit. It’s more comfortable to reinterpret than to repent. (James 1:23–25). Scripture splits humanity into two distinct categories based on their relationship to God and His commandments. If God calls His covenant-keeping people saints (those set apart), He refers to the others as: 1. The Lawless (or Wicked) In the New Testament, Yeshua and the Apostles frequently contrast the saints with those who live without regard for God's instructions. The Greek term: Anomia (literally "without law" or "violating the law"). The Warning: I n Matthew 7:23, Yeshua warns those who claim to know Him but ignore the commandments: "Depart from Me, you who practice lawlessness!" 2. The Unjust (or Unrighteous) The Bible repeatedly contrasts the two groups when discussing judgment. The Contrast: In 1 Corinthians 6:1, Paul asks why a believer would take a matter before the unjust rather than before the saints. The Destiny : 2 Peter 2:9 states that God knows how to deliver the godly, but keeps the unjust under punishment for the day of judgment. 3. The Children of Disobedience (or Children of the Devil) When addressing who rules a person's life and actions, Scripture uses family terms. The Actions : Ephesians 2:2 speaks of the spirit that works in the children of disobedience. The Definition: 1 John 3:10 draws the line clearly: "In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness [keeping the commandments] is not of God." The Definitive Verse: Revelation 14:12 identifies the first group perfectly: "Here is the patience of the saints; here are those who keep the commandments of God and the faith of Yeshua." By biblical definition, anyone outside of that description falls into the category of the lawless, the unjust, or the disobedient. This diagnostic test uses the final book of scripture to draw a line in the sand. It forces you to look at the two distinct categories of humanity established by the Creator, using Revelation 14:12 as the ultimate boundary marker. 📋 The "Saints vs. The Lawless" Definitive Boundary Test Instructions: Answer these 4 direct questions to determine which biblical category your daily life, your habits, and your theology place you in. Question 1: The Mark of a Saint In Revelation 14:12, the scripture gives a precise, two-part definition of a saint: "Here are those who keep the commandments of God and the faith of Yeshua." Based on this verse, how do you define your identity? A) A Saint (Set-Apart). You recognize that true faith in the Messiah is inseparable from a physical walk of keeping the Father's Torah. Your life displays both parts: total trust in Yeshua and meticulous care for His instructions. B) A Cultural Believer. You claim to have "faith in Jesus," but you believe His commandments are obsolete or optional, cutting the verse in half and choosing a path that scripture defines as incomplete. Question 2: The Practice of Anomia (Lawlessness) In Matthew 7:23, the Master issues a terrifying warning to people who fully believed they were in the Kingdom: "Depart from Me, you who practice lawlessness (anomia—living without regard for God's law)." When you examine your lifestyle, do you treat the Torah as active law? A) You Reject Lawlessness. You actively study the Torah to identify sin so you can completely purge it from your actions, treating His rest days, dietary boundaries, and moral laws as non-negotiable. B) You Practice Anomia. You live your life based on church traditions, personal feelings, or cultural convenience, considering yourself exempt from the physical laws of God under the guise of "grace." Question 3: The Fruit of Righteousness vs. Disobedience According to 1 John 3:10, the line between the children of God and the children of the devil is stark: "Whoever does not practice righteousness [keeping the commandments] is not of God." When the Father looks at your daily practice, what family lineage does it reveal? A) A Child of God. Your regular, daily practice is righteousness. You actively obey the Father's voice, making your spiritual DNA obvious through visible, physical fruits of obedience. B) A Child of Disobedience. Your daily practice matches the world's standard. You follow the crowd, ignore the biblical calendar, eat what the world eats, and shrug off the lifestyle of Yeshua, aligning with the spirit described in Ephesians 2:2. Question 4: The Courtroom of the Unjust In 1 Corinthians 6:1, Paul rebukes believers for seeking judgment and direction from the "unjust" (unrighteous) rather than from the saints. When you seek wisdom, direction, or validation for how you live, where do you go? A) The Royal Law. You turn strictly to the unchanging Word of God and the example of Yeshua, using the standard of the saints to settle how you walk. B) The Standard of the World. You look to the theological systems of the modern world, human consensus, or comfortable sermons that tell you exactly what your itching ears want to hear, relying on an unjust standard. The Definitive Verdict: Review where your checked boxes land. Scripture leaves zero room for a third option, a middle ground, or a gray area. If your choices consistently land on B, the mirror exposes a vital reality: By biblical definition, anyone who does not keep the commandments of God and the faith of Yeshua falls directly into the category of the lawless, the unjust, or the disobedient. True faith is not a mental concept or a verbal claim—it is a physical lifestyle. If you want to be counted among the saints who endure with patience, you must abandon the broad road of anomia today and begin walking exactly as Yeshua walked. , Pitit Jewova Oswa pitit dyab la. Paske, moun ki gen Lespri Bondye a dirije yo se pitit Bondye. Ezayi 61:1 Objektif lavi a? Epi sa a se fason pou gen lavi etènèl—pou konnen ou, sèl vrè Dye a, ak Yeshua mesi, sila a ou voye sou tè a. Jan 17:3 Apre tout bagay sa yo, gen yon sèl bagay pou di: Gen respè pou Bondye, epi obeyi kòmandman li yo, paske se tout sa nou te kreye pou sa a se devwa tout moun. Eklezyas 12:13 Kisa yon pechè ye? Tout moun ki fè peche vyole lwa Bondye a paske peche se menm jan ak vyole lwa Bondye a. 1 Jan 3:4 Moun ki fè sa ki mal se moun dyab la, 1Jan 3:8 Bondye deteste priyè yon moun ki inyore lalwa. Pwovèb 28:9 Tout mantè pral jwenn tèt yo nan lak dife nan souf boule. Sa a se dezyèm lanmò a.” Revelasyon 21:8 Ou dwe jistifye . Paske, moun k'ap koute lalwa yo pa jis devan Bondye, men moun k'ap fè lalwa yo pral jistifye. Women 2:13 Ou dwe repanti Mwen vin rele pa moun ki panse yo jis, men moun ki konnen yo se pechè e ki bezwen repanti.” Lik 5:32 Ou dwe jis Mezanmi, pa kite pèsonn twonpe nou sou sa. Lè moun fè sa ki dwat, sa montre yo jis, menm jan Kris la jis. 8 Men, lè moun kontinye peche, sa montre yo fè pati dyab la, 1Jan 3:7 Mwen vin pa rele. moun ki panse yo jis, men moun ki konnen yo se pechè epi ki bezwen repanti. “Lik 5:32 Devwa chak paran? Pawòl sa yo, m ap kòmande w jodi a, pral nan kè w. 7“W'a moutre pitit gason ou yo yo avèk dilijans, w'a pale de yo lè w chita lakay ou, lè w'ap mache sou wout la, lè ou kouche ak lè w'ap leve. 8 “W'a mare yo tankou yon siy sou men ou, epi yo pral tankou devan sou fwon ou. 9 “N'a ekri yo sou chanbrann pòt kay ou ak sou pòtay ou yo. Detewonòm 6:4-9 Tout moun dwe fèt ankò Nenpòt moun ki fèt nan Bondye refize pratike peche paske desandans Bondye a rete nan li; li pa ka kontinye peche, paske li fèt nan Bondye. 10Se sa ki fè pitit Bondye yo distenge ak pitit dyab yo: Nenpòt moun ki pa fè sa ki dwat, moun ki pa fè sa ki dwat, ni moun ki pa renmen frè l. 1Jan 3:9 Kisa ki pral rive ou lè ou mouri? Tout moun dwe mouri yon fwa, epi apre sa, Bondye dwe jije l, Ebre 9:27 Lafwa yo defini nan Bib la kòm: Lafwa se: kwè ke tout sa Bondye te di yo se verite, pran angajman pou suiv sa li di, epi answit fè sa Pawòl la di. Nan lòt mo, kwè / fè konfyans, komèt obeyi oswa fè, ak Lè sa a, aksyon an nan obeyi / fè li. Yon lòt fason nou di li se: Lafwa se moun ki kwè, komèt ak konfyans nan Bondye ak Pawòl li. Tout limanite “anba lalwa” (Lalwa peche ak lanmò) jiskaske yo vin nan alyans grasa lafwa nan Mesi a epi resevwa delivrans grasa lafwa sa a. Pitit Bondye grasa lafwa 23 Anvan chemen lafwa nan Kris la te disponib pou nou, lalwa te mete nou anba gad. Nou te kenbe nan gad pwoteksyon, pou di konsa, jiskaske chemen lafwa a te revele. 24 Kite m pale yon lòt jan. Lalwa te gadyen nou jiskaske Kris la te vini; li te pwoteje nou jiskaske nou te kapab vin dwat devan Bondye grasa lafwa. 25 Epi kounyeya, lè chemen lafwa a rive, nou pa bezwen lalwa ankò kòm gadyen nou. 26 Paske, nou tout se pitit Bondye grasa lafwa nan Jezikri. 27 Epi, tout moun ki te ini ak Kris la nan batèm yo, yo mete Kris la sou yo, tankou yo mete rad nèf sou yo. Paske, nou tout fè yon sèl nan Jezikri. 29 Epi kounyeya, lè nou fè pati Kris la, nou se vrè pitit Abraram. Ou se eritye li, e pwomès Bondye te fè Abraram pou ou. Fason pou nou sove se pou nou kwè ke nou te peche e nou merite lanmò paske Pawòl la di sa. Jan 3:3 Jezi reponn li: Sa m'ap di nou la a, se vre wi: si nou pa fèt yon lòt fwa, nou p'ap ka wè Peyi Wa ki nan Seyè a. Travay 2:38 Pyè reponn li: "Nou chak dwe repanti pou peche nou yo, tounen vin jwenn Seyè a, epi yo dwe batize nan non Yeshua Mesi a pou yo ka padonnen peche nou yo. Lè sa a, w ap resevwa don Sentespri a. Proverbs 28:9 9 Moun ki detounen zòrèy li pou l' pa koute lalwa, lapriyè l' se yon bagay ki pa bon. Eklezyas 12:13 Sa a se tout istwa a. Men konklizyon mwen an kounye a: Gen krentif pou Jewova epi obeyi kòmandman l yo, paske sa a se devwa tout moun. Galatians 3:28 28 Pa gen ni jwif, ni moun lòt nasyon, ni esklav ni lib, ni gason ni fi ankò. Paske, nou tout fè yon sèl nan Kris la Yeshua. Jak 1:22 Men, pa sèlman koute pawòl Seyè a. Ou dwe fè sa li di. Sinon, ou sèlman ap twonpe tèt ou. "Lè sa a, Seyè a di m ', rele mesaj la! Pa kenbe. Di pèp Izrayèl mwen an: Ou fè peche! Ou vire do bay Seyè a, Bondye nou an. Ezayi 58:1 "Lè nou di yo tout bagay sa yo, pa atann yo koute. Rele avètisman nou yo, men pa atann yo reponn. Seyè a, Bondye yo a, ki refize aprann (Jerami 7:27). Paske, Bondye se Lespri, se konsa moun ki adore li yo dwe adore nan lespri ak nan verite. “Jan 4:24 Prezante kò nou tankou yon sakrifis vivan, apa pou Bondye, akseptab pou Bondye, ki se adorasyon espirityèl nou. Women 12:1-2 Verite a se Tora Bondye a Ou dwe dirije pa Lespri Bondye a Gal 5:18

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Man has removed the name of the Heavenly Father and His Son from His own book. The Hebrew name Yeshua ( ישוע) is His Son's name. Yeshua means salvation, the name Jesus has no meaning, the English translation is only 400 years old. Yehovah is Gods name His name means He saves Names Matter to God Jesus vs. Yeshua: Are They Really the Same Messiah?? Names matter The Origins of Yahweh - NehemiasWall.com The tradition of saying 'LORD' or Jesus instead is human reverence, not divine order. Claiming 'God authorized the change' adds to His word and misrepresents Them—itself a vain use of Their names. by changing Yeshua to Jesus because of translations Scripture alone is truth." NAMES The deep importance of people's names. In so many ways, a name isn't just a label—it's tied to identity, purpose, and even divine meaning. Just as the Bible shows us time and again (think of how God renamed Abram to Abraham or Jacob to Israel), names carry weight, reflect character, and connect us to something bigger. Your reminder of that made me pause and value names more intentionally. Who has ascended into heaven and descended? Who has gathered the wind in His fists? Who has wrapped the waters in His garment? Who has established all the ends of the earth? What is His name or His Son's name? 6. Surely you know. Proverbs 30:4 Many churches are UNFAMILIAR with the NAME of the MESSIAH What is the Sacred Name of God? The name of God discovered in over 1227 manuscripts! Yahweh name doesn't have the same meaning as Yehovah The 3rd Commandment Yeshua oswa Jezi videyo The Origins of Yahweh 1,000 Manuscripts with Yehovah Non Bondye se pa Jewova – Prèv ki soti nan raben jwif yo How to Pronounce YehoVah How to Pronounce Yeshua? (CORRECTLY) Jesus - Yeshua in Hebrew - Hebrew Word of the Day . No human has the right to change a name given directly by God. why do you call him Jesus? According to the Bible, an angel instructed Joseph to name his son Yeshua. Matthew 5:18 Yes, according to the Gospel of Matthew , an angel appeared to Joseph in a dream and instructed him to name his son Jesus (Yeshua) because he would save his people from their sins. The name "Jesus" is the English translation of the Hebrew name Yeshua, which means "Yahweh saves" or "The LORD is salvation". The Scriptural Checkpoint: "There is no other name under heaven given among men by which we must be saved." — Acts 4:12 Yeshua The Name Audit Are you aware that the letter "J" did not exist in any language until around the 15th-17th century, meaning the Savior could never have been called "Jesus" during His time on earth?[ ] YES [ ] NO. Do you recognize that the Savior was born a Hebrew Israelite from the tribe of Judah, and therefore carried an authentic Hebrew name? [ ] YES [ ] NO Do you know that His original Hebrew name is Yahshua (or Yeshua)—the exact same name shared by Joshua in the Old Testament [ ] YES [ ] NO Are you aware that the name Yahshua literally means "Yahweh is Salvation," directly embedding the Father's personal name (יהוה / Yah) into the Son's name? [ ] YES [ ] NO Do you realize that the English name "Jesus" completely removes this linguistic link, stripping the Father’s name out of the Messiah’s identity?[ ] YES [ ] NO Now that you know the original, covenant name given by the angel from heaven (Matthew 1:21), will you consciously choose to honor it over later altered forms?[ ] YES [ ] NO Are you aware that the name "Jesus" (Iesus) came from the Greek "Iēsous" and later Latin, which changed the original Hebrew pronunciation and meaning?[ ] YES [ ] NO Do you recognize that the Apostles and early believers called the Messiah by His Hebrew name, not a later Greco-Roman version?[ ] YES [ ] NO Are you aware that the Sacred Name Yahshua preserves the direct connection to the Father’s Name Yahweh, as emphasized in Scripture?[ ] YES [ ] NO Do you believe that restoring the original name Yahshua is necessary for returning to the pure faith of the early believers?[ ] YES [ ] NO Are you aware that the name "Jesus" has no meaning in Hebrew, while Yahshua clearly means "Yahweh saves"?[ ] YES [ ] NO Do you understand that it is important to use the Savior’s name as it was originally given in Hebrew rather than later translated and altered forms?[ ] YES [ ] NO Will you make a deliberate effort to use the name Yahshua (or Yeshua) in your prayers, worship, study, and daily life moving forward?[ ] YES [ ] NO Do you reject any name that breaks the connection to Yahweh’s salvation embedded in the true name?[ ] YES [ ] NO Are you committed to using only the original Hebrew name regardless of popularity or custom?[ ] YES [ ] NO Scoring 13–15 Yes: Full alignment with the original truth. 9–12 Yes: Strong recognition but room to fully apply. 0–8 Yes: Still holding to altered forms. Factual Note: The Messiah’s original name was Yeshua (יֵשׁוּעַ), a shortened form of Yehoshua (יְהוֹשׁוּעַ / Joshua). Hebrew etymology: It derives from the root יָשַׁע (yasha — to save, deliver, rescue). The name combines the theophoric prefix Yah (from יהוה / Yahweh) + shua (salvation/cry for help), literally meaning "Yahweh saves" or "Yahweh is salvation." Hebrew Alphabet History: The Hebrew alphabet consists of 22 letters and has never included the letter "J" or the "J" sound. Ancient Hebrew used the yod (י) which produces a "Y" sound (as in "yes"). The Savior’s name in Hebrew letters is ישוע (Yod-Shin-Vav-Ayin), pronounced approximately Yeh-shoo-ah or Yah-shoo-ah. The letter J did not exist in any alphabet until the 15th-17th centuries in European languages WHY are they HIDING GOD'S NAME? | The YESHUA TRUTH the CHURCH won’t TELL YOU The change of these names was not a single event, but a three-stage mechanical breakdown of the original Hebrew Blueprint. It was driven by a combination of linguistic "telephone" and a deliberate effort by the Roman-led Church to distance the faith from its Hebrew roots. To understand why the names, the Sabbath, and the Feasts were changed, you have to look at the Council of Nicaea (325 AD) and the Council of Laodicea (363 AD). This wasn't just a "misunderstanding"; it was a deliberate divorce from the Hebrew Blueprint. The Roman-led Church didn't just want to "add" to the faith; they wanted to kill the root to make the religion acceptable to the Roman Empire. 1. The Greek "Translation" (Stage One) As the message moved into the Roman Empire, the Hebrew names were squeezed into the Greek language, which lacked the proper sounds to support them. Yeshua (ישוע) became Iēsous. Because Greek has no "Sh" sound and requires male names to end in "s," the name was structurally altered. Yochanan became Ioannes (John). Ya'akov became Iakobos (James). 2. The Latin "Standard" (Stage Two) When the Roman Catholic Church took control, they translated the Greek into Latin (the Vulgate). Iēsous became Iesus. The names were further "Latinized" to fit the tongue of Rome, moving them even further away from the original sound and meaning intended by Yehovah. 3. The English "Invention" (Stage Three) This is where the final "addition" occurred. As you noted, the letter "J" is a late addition to the alphabet. The Timeline: For 1,500 years, the name was pronounced with an "I" or "Y" sound. The Change: In the 16th and 17th centuries, English printers began using the "J" to distinguish the consonant sound. Iesus became Jesus. The Result: A carnal world accepted a name that is phonetically disconnected from the Father. By the time you get to "Jesus" or "James," the Hebrew connection to Salvation and Yehovah has been completely erased. WHO IS RESPONSIBLE? While linguists blame "natural evolution," the Truth reveals a more calculated culprit: The Spirit of Rome: The Roman Church sought to create a "Universal" (Catholic) religion. To make it palatable to the pagan world, they stripped away the "Jewishness" of the Savior and His disciples. The Translators: Men like Jerome and later English scholars prioritized the "sound" of their own languages over the Sanctity of the Original Name. The Mechanical Failure By changing the names, they "subtracted" the power of the Hebrew identity and "added" a Western identity. Ya'akov (the name of the Patriarch) was turned into James—a name that didn't even exist in the ancient world. Yeshua (The Father's Salvation) was turned into a generic, 600-year-old English label. The Verdict: If you are following "Jesus and James," you are following a Westernized translation. If you want to walk the Narrow Way, you must return to the Original Blueprint: Yeshua and His disciples who lived and died by the Torah. As the language is read right to left, the letter sequence is . actually HWHY, and means this pictographically: H = ה = hey = behold/reveal/breath W = י = yod = arm/hand/work/deed/worship H = ה = hey = behold/reveal/breath Y = ו = vav = nail/secure/add/and When read pictographically, the word YHWH means, “Behold the hand, behold the nail.” As others have pointed out, this would mean nothing in Judaism. But in Christianity, the hand and nail are direct references to Jesus’ crucifixion, the defining act around which the entire Christian faith revolves. So for some Christians, the name YHWH is God telling humanity how He will save them. Non Matter "Peche se konnen sa ou dwe fè epi apre sa pa fè li." Èske w konnen ke Ekriti yo te chanje pou chanje non Bondye plis pase 6800 fwa nan Bib ou a? Non li se pa "Senyè a". Diksyonè Webster la defini pawòl Bondye a kòm yon moun oswa yon bagay ki gen pouvwa, otorite oswa enfliyans; yon mèt oswa yon chèf. li se yon ti non. Moun te retire non Papa nou ki nan Syèl la ak Pitit Gason Li a nan pwòp liv pa Li. Petèt non yo pa trè enpòtan nan monn modèn lan oswa pou ou, men nan ekriti yo, nou ka jwenn ke yo trè enpòtan. Non ebre Yeshua (ישוע) se non Pitit li a. Yeshua vle di delivrans, non Jezi pa gen siyifikasyon, tradiksyon angle a gen sèlman 400 an. Moun ki mal sèvi ak non Jewova, Bondye nou an, se pou yo kase twazyèm kòmandman an. Se blasfem, se "pran anven" non Bondye pèp Izrayèl la. Yo te chanje non l Pitit anviwon 900 fwa. Li gen non ebre, li se yon jwif, non li pa Jezi. Non li se Yeshua, ki vle di delivrans. Non Mesi a pa janm te "Jezi" e non "Jezi" se aktyèlman yon envansyon lèzòm. Èske w konnen? lèt J la gen sèlman 400-500 ane epi li pa jwenn nan alfabè ebre a. Kesyon ki vin nan tèt mwen. se, "Èske li oke pou w rele Jezi pa yon lòt non"? ou ta pwobableman di non pase mwen ta mande w poukisa li oke pou w chanje non li an Jezi? Ebre 1: 3 Sa montre Pitit Gason an pi gran pase zanj yo, menm jan non Bondye ba li a pi gran pase non yo. Vèsè kap vini yo eksplike ke non yo enpòtan, Jewova li menm ap bay moun ki genyen batay la yon nouvo non. Revelasyon 2:17 "Nenpòt moun ki gen zòrèy pou tande yo dwe koute Lespri Bondye a epi konprann sa l'ap di legliz yo. Tout moun ki va genyen batay la, m'ap bay yon ti gout nan laman ki te kache nan syèl la. yo chak yon wòch blan, epi sou wòch la pral grave yon nouvo non ke pèsonn pa konprann eksepte moun ki resevwa li. Filipyen 2:9 Se poutèt sa, Bondye mete l' nan plas pi wo a, li ba li non plis pase tout lòt non. Egzòd 20:7 Piga nou mal sèvi ak non Seyè a, Bondye nou an, paske Seyè a p'ap fè moun pa koupab sou non l'. Women 10:12 Paske, pa gen diferans ant jwif ak grèk: (Kretyen) Se menm Seyè a ki mèt tout moun, li rich pou tout moun ki rele l', 13, "Tout moun ki envoke non (SENYÈ) pral sove.” 14 Ki jan yo ka rele moun yo pa t' kwè a? E ki jan yo ka tande san yo pa gen yon moun pou preche? Sòf si ou vle kontinye manti papa ou Jeremi 16:19. "Zansèt nou yo pa eritye anyen men manti, initil ak bagay ki pa gen pwofi." Èske moun ka fè bondye pou tèt li? Poutan yo pa bondye! Definisyon diksyonè Webster nan mo "vain": Pa gen okenn sibstans reyèl, valè, oswa enpòtans; vid; anile; san valè; pa satisfè. “Ou pa gen eskiz.''... profane: trete (yon bagay sakre) ak irreverans oswa mank respè. Sakrilèj Bondye pa vle nou chanje oswa chanje non l oswa non Pitit li a nan okenn fason. Twazyèm kòmandman an trè klè, "Ou pa dwe pran non Seyè a, Bondye ou a pou gremesi" Non Bondye itilize pi souvan nan Bib la ebre se YAWEH (,(י ה ו ה SENYA ki vle di l'ap sove. Kiyès ki monte nan syèl la epi ki desann? Kiyès ki rasanble van an nan pwen li? Kiyès ki vlope dlo a nan rad li? Kiyès ki etabli tout dènye bout latè? Ki jan li rele oswa Pitit li a? 6. Se vre wi ou konnen. Pwovèb 30:4

But I will reply, ‘I never knew you. Get away from me, you who break God’s laws. ’ Matthew 7:23 A New Heaven and a New Earth …7The one who overcomes will inherit all things, and I will be his God, and he will be My son 8 But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.” Failure to acknowledge sin is deliberate betrayal and disloyalty To God, betrayal is the most devastating loss a person can experience.1John 3:4: The one who practices sin is of the devil . If people call themselves Christian, they are required to follow Christ and live as He did..1 John 2:6 He kept The Sabbath, God's food laws, God's appointed times, and all the commandments. This also is a Deliberate betrayal by living your lives opposite to Christ whom you claim to love. 1 John 3:4: The one who practices sin is of the devil “Sin is the transgression of the law that separates the sinner from God. Sin is what happens when you violate God's law; Transgression is the actual act of violating the law Iniquity is a wicked act and immoral conduct or practice. when you've engaged in sin by transgressing God's law If we deliberately keep practice sinning after we have received the knowledge of the truth, no sacrifice for sins is left. 1 John 3:9 No one born of God makes a practice of sinning, for God's seed abides in him, and he cannot keep on sinning because he has been born of God. Key examples of betraying God: Ignoring God's laws and choosing to practice sin: Engaging in actions considered morally wrong according to Scripture. Hypocrisy: Presenting oneself as devout Christian while acting contrary to one's beliefs. Putting worldly things first: Prioritizing material possessions, career success, or personal pleasure above spiritual growth. Not actively practicing faith: Failing to regularly pray, study scripture, or observe the Sabbath. Misinterpreting scripture: Twisting the meaning of religious texts to suit personal desires. Failing to stand up for what is right : Not speaking out against injustice or immoral behavior when appropriate. Lack of compassion and love: Not showing kindness and generosity towards others, which is a core tenet of most faiths. Building "kingdoms" outside of God: Focusing on creating personal power or status rather than serving a higher purpose. …23 But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him. 24 God is Spirit, and His worshipers must worship Him in spirit and in truth.” 25 The woman said, “I know that Messiah” (called Christ) “is coming. Betrayal is summarized by three behaviors: The Judas Trade: Exchanging the eternal truth of God's Word for temporary gain—whether it be money, status, or cultural acceptance. Spiritual Adultery: Taking the life and blessings God gave you and using them to serve the "idols" of self-will and lawless living. It is breaking the wedding vows of the covenant. The Kiss of Lawlessness: Claiming to love the Messiah while teaching that His commandments (Torah) no longer matter. This "kisses" Him with words while handing His authority over to be ignored. The Distinction: A stumble is a mistake made while trying to stay on the narrow path, followed by immediate repentance (Teshuvah). Betrayal is the intentional decision to walk away from the path because you prefer your own way over His. Bottom Line: Betrayal is knowing the Master’s house rules and choosing to treat them as optional. Warnings against Sin 1 Listen! The LORD’s arm is not too weak to save you,nor is his ear too deaf to hear you call. 2 It’s your sins that have cut you off from God.Because of your sins, he has turned away and will not listen anymore. 3 Your hands are the hands of murderers,and your fingers are filthy with sin.Your lips are full of lies,and your mouth spews corruption. 4 No one cares about being fair and honest. The people’s lawsuits are based on lies.They conceive evil deeds and then give birth to sin. 5 They hatch deadly snakes and weave spiders’ webs.Whoever eats their eggs will die; whoever cracks them will hatch a viper. 6 Their webs can’t be made into clothing,and nothing they do is productive.All their activity is filled with sin,and violence is their trademark. 7 Their feet run to do evil, and they rush to commit murder.They think only about sinning. Misery and destruction always follow them. 8 They don’t know where to find peace or what it means to be just and good.They have mapped out crooked roads, and no one who follows them knows a moment’s peace. 9 So there is no justice among us, and we know nothing about right living.We look for light but find only darkness. We look for bright skies but walk in gloom. 10 We grope like the blind along a wall, feeling our way like people without eyes.Even at brightest noontime, we stumble as though it were dark.Among the living,we are like the dead. 11 We growl like hungry bears; we moan like mournful doves.We look for justice, but it never comes. We look for rescue, but it is far away from us. 12 For our sins are piled up before God and testify against us.Yes, we know what sinners we are. 13 We know we have rebelled and have denied the LORD. We have turned our backs on our God. We know how unfair and oppressive we have been,carefully planning our deceitful lies. 14 Our courts oppose the righteous, and justice is nowhere to be found.Truth stumbles in the streets, and honesty has been outlawed. 15 Yes, truth is gone, and anyone who renounces evil is attacked.The LORD looked and was displeased to find there was no justice. 16 He was amazed to see that no one intervened to help the oppressed So he himself stepped in to save them with his strong arm, and his justice sustained him. 17 He put on righteousness as his body armor and placed the helmet of salvation on his head. He clothed himself with a robe of vengeance and wrapped himself in a cloak of divine passion. 18 He will repay his enemies for their evil deeds. His fury will fall on his foes. He will pay them back even to the ends of the earth. 19 In the west, people will respect the name of the LORD; in the east, they will glorify him. For he will come like a raging flood tide driven by the breath of the LORD.a 20 “The Redeemer will come to Jerusalem to buy back those in Israel who have turned from their sins,” b says the LORD. 21 “And this is my covenant with them,” says the LORD. “My Spirit will not leave them, and neither will these words I have given you. They will be on your lips and on the lips of your children and your children’s children forever. I, the LORD, have spoken! When He comes, He will explain everything to us.”verse is from the Bible, specifically Isaiah 59:14-16, which says: "So justice is driven back, and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter. Truth is nowhere to be found, and whoever shuns evil becomes a prey. The Lord looked and was displeased that there was no justice.". 16He saw that there was no man; He was amazed that there was no one to intercede. So His own arm brought salvation, and His own righteousness sustained Him.… Meaning: This passage describes a society where truth and honesty are so absent that they are practically non-existent, to the point where someone who tries to live righteously is vulnerable and becomes a target. It portrays a severe moral decline where justice is not pursued and evil is widely accepted. The lake of fire is a symbolic place of punishment for the wicked after death. The phrase "fire and brimstone" is an idiom that refers to God's wrath. "Brimstone" is an old-fashioned term for sulfur. The lake of fire appears in both ancient Egyptian and Christian religions. In ancient Egypt, it was an obstacle on the journey through the underworld.

Yehovah gave us a set of instructions He called the Torah. The Torah consists of the first five books of the bible. There are approximately 600 instructions in the Torah, some for men, some for women, some for Priests, some for children and others pertaining to the temple. The Complete Jewish Bible CJB Gods Commands 613 OT and 1050 NT Gods Instructions God’s Promises to Those Who Keep His Commands The Ten Commandments: God's Law of Love Video Marathon: The Ten Commandments 613 Laws of God Don't Just Hear Torah, Live Torah The purpose of life Tora videyo There is now one single law that rules both Jew and Greek alike: One law for Jews and Greeks: faith in the crucified and risen Jesus. That is why Paul can say in the very next breath after “neither Jew nor Greek”: “You are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to the promise” (Galatians 3:28–29). Same promise. Same inheritance. Same law. No exceptions. No special tracks. This is what the Bible define sin Breaking the Sabbath? Yes (Exodus 20:8) — By working, shopping, or doing regular business on the 7th day. Gossip or Talebearing? Yes (Leviticus 19:16) — By sharing rumors or venting about others behind their backs. Dishonest Business/Time? Yes (Deuteronomy 25:13-15) — By cutting corners on the job or cheating an employer on hours. Holding a Grudge? Yes (Leviticus 19:18) — By keeping a mental scorecard or harboring hidden bitterness. Showing Favoritism? Yes (James 2:9) — By treating someone better because of their wealth or social status. Tuning Out God's Commands? Yes (Proverbs 28:9) — By actively closing your ears to the Law, which makes even your prayers detestable. Willful Ignorance? Yes (Leviticus 5:17) — By breaking a command even if you claim you "didn't realize" it; the Bible still holds you accountable. Refusing to Listen to Warning? Yes (Zechariah 7:11-12) — By stopping up the ears and making the heart like flint so the words of the Law cannot get through. Forgetting the Law Over Time? Yes (Hosea 4:6) — By neglecting to study or pass down the commandments until they are forgotten entirely. Replacing the Messiah's True Hebrew Name? Yes (Jeremiah 23:27, Exodus 23:13) — By substituting the original Hebrew name Yeshua (which means "Yahweh is Salvation") with translated names, which many scriptural literalists argue obscures His true identity, lineage, and the Hebrew roots of the faith. General Disobedience to God's Commandments? (1 John 3:4, Matthew 19:17) — By walking in intentional lawlessness and choosing not to live according to the rules and instructions laid out by the Father. Ignoring God's Appointed Days (Feasts/Moedim)? (Leviticus 23, Numbers 29:40) — By bypassing or replacing the set-apart calendar dates God specifically called "My Feasts" and commanded His people to keep forever. Instead keeping Pagan Christmas and Easter Violating God's Dietary/Food Laws? Yes (Leviticus 11, Deuteronomy 14) — By eating animals that God explicitly designated as unclean and forbidden, which defiles the body He called to be set apart. Teaching against obedience to God’s commandments is a betrayal of His Word because it directly undermines His authority in four ways: It Erases the Definition of Sin: Scripture explicitly defines sin as "the transgression of the law" (1 John 3:4). If you throw out the Law, you destroy the only boundary that defines right from wrong. It Defies Yeshua’s Direct Warning: The Messiah specifically warned that anyone who breaks the commandments and teaches others to do so will be called the least in the Kingdom (Matthew 5:19).If "least" literally meant a low-ranking person inside the Kingdom, Yeshua would be saying that a carnal, commandment-breaking believer is somehow spiritually superior to John the Baptist. That makes no sense. But if "least" means the person who hasn't even entered yet (the mortal believer still waiting on the outside), the phrase makes perfect sense. Conclusion: Sin is the transgression of God's law (1 John 3:4) , then the key question is whether a particular action violates a command of God as revealed in Scripture. Therefore, determining what is or is not sin should come from God's Word rather than personal opinion, tradition, culture, or majority belief. If God commands it, obedience is righteousness; if God forbids it, disobedience is sin. The standard is not what people think, but what God has spoken. Spiritual separation from God: "Your iniquities have separated you from your God" (Isaiah 59:2). Ongoing sin creates distance in your relationship with God. Guilt, shame, and inner torment: Many people describe a heavy conscience, anxiety, or spiritual emptiness. Damaged character and bondage: Yeshua said, "Everyone who practices sin is a slave to sin" (John 8:34). Habits of lying, lust, anger, greed, etc., get stronger and harder to break. Earthly consequences: Broken relationships, health issues (e.g., from sexual sin, addiction, violence), financial ruin, loss of reputation, and legal problems. Eternal consequences: The New Testament warns that unrepentant, ongoing sin leads to spiritual death and hell (Romans 6:23 – "The wages of sin is death"). However, genuine repentance and faith Yeshua brings forgiveness. The Greatest Commandment And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up. 8 Tie them as reminders on your hands and bind them on your foreheads. 9 Write them on the doorposts of your houses and on your gates.… And you shall bind them for a sign on your hand, and they shall be as frontlets between your eyes. All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. 2 Timothy 3:16 After the Ten Commandments, God gave the Israelites a vast body of laws, traditionally summarized as the Law of Moses, or the Torah. These laws, found primarily in the books of Exodus, Leviticus, Numbers, and Deuteronomy, provided a comprehensive framework for the Israelites' religious, social, and civil life. Jewish tradition holds that there are 613 commandments (known as the mitzvot) within this law. These commandments are often categorized into three main groups: Moral Laws: These are the ethical principles that reflect God's character and are universally applicable. The Ten Commandments are the core of this category, but it also includes principles like "love your neighbor as yourself" and prohibitions against gossip and injustice. Ceremonial Laws: These laws pertained to religious rituals and worship, designed to set the Israelites apart and teach them about holiness and atonement. They include instructions on: Sacrifices and Offerings: Detailed rules for different types of sacrifices for sin, peace, and thanksgiving. The Priesthood: Regulations for the priests (the tribe of Levi) and their duties in the Tabernacle. Festivals and Holy Days: Observances for events like Passover, the Day of Atonement, and the Feast of Tabernacles. Dietary Laws: The rules of kosher (clean and unclean) foods. Civil (or Judicial) Laws: These laws governed the daily life of the Israelite community and dealt with matters of justice, property, and social order. They were designed to create a just and compassionate society and included regulations on: Judicial Procedures: Rules for fair trials, the need for multiple witnesses, and punishments for various crimes. Property Rights: Laws concerning theft, damage, and inheritance. Social Justice: Specific protections for the poor, widows, orphans, and foreigners, reflecting God's concern for the vulnerable. The purpose of this extensive legal code was to establish Israel as a "kingdom of priests and a holy nation," distinct from the surrounding pagan cultures. The laws were not simply a list of rules, but a means to guide the Israelites in their covenant relationship with God and to prepare them for life in the Promised Land. Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18 For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished. 19 So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.… The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; NIV The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple. Psalms 19:7 Proverbs 28:9 9 Moun ki detounen zòrèy li pou l' pa koute lalwa, lapriyè l' se yon bagay derespektan. Eklezyas 12:13 Sa a se tout istwa a. Men konklizyon final mwen an kounye a: Gen krentif pou Bondye epi obeyi kòmandman l yo, paske sa a se devwa tout moun. Romans 2:13 13 Paske, se pa moun k'ap koute lalwa a ki jis devan Bondye, men se moun k'ap fè lalwa ki pral jistifye. 1 Jan 2:4 Si yon moun di: "Mwen konnen li", men li pa obeyi kòmandman l yo, li se yon mantè, epi verite a pa nan li. 5 Men, si yon moun kenbe pawòl li a, renmen Bondye a vrèman pafè nan li. Konsa nou konnen nou nan li:… Tora a Pa gen anyen ki lalwa Seyè a te retire, fini, detwi, efase oswa aplike yon fason diferan si wi ou non Jwif oswa moun lòt nasyon (kretyen) Jewova te ban nou yon seri enstriksyon li rele Tora. Tora a konsiste de senk premye liv nan Bib la. Gen apeprè 600 enstriksyon nan Tora a, gen kèk pou gason, kèk pou fanm, kèk pou prèt, kèk pou timoun ak lòt ki gen rapò ak tanp lan. Vèsè kap vini yo fè li trè klè Bondye ban nou chwa ki gen rezilta etènèl. 16 Tout sa ki ekri nan Liv se Bondye ki soufle e li itil pou anseye, rale zòrèy, korije ak fòmasyon nan jistis, 17 pou sèvitè Bondye a kapab byen ekipe pou tout bon travay. 2 Timote 3:16-17 ("Ansyen" ak "Nouvo" testaman yo se separasyon lèzòm nan pawòl Bondye a; tout Bib la se enstriksyon Bondye pou fason pou nou renmen li ak pwochen nou. Epi li aplikab pou tout moun) _cc781905-5cde- 3194-bb3b-136bad5cf58d_ JIJMAN FINAL "Moun ki rejte m' epi ki pa resevwa pawòl mwen yo gen yon moun ki jije l': PAWÒL MWEN TE DI A, se li menm ki va jije l' nan dènye jou a." Jan 12:48 Si lèzòm refize aksepte jijman Bondye a sou peche nan kalvè nan Mesi a epi yo refize jije tèt yo dapre Pawòl sa a ki se sèl estanda enfayib la, lè sa a sèlman rete penalite a pou peche yo, ki se jijman nan destriksyon. Lanmò etènèl se konsekans peche sou moun ki pa rejenere. Ki nasyon ki pi gwo, ki gen lwa ak jijman jis tankou tout lwa sa a mwen mete devan nou jòdi a? Deteronòm 4:8 ● Tout sa ki ekri nan Liv la se Bondye soufle, li itil pou ansèyman. rale zòrèy, korije ak fòmasyon nan jistis, 17 se konsa ke sèvitè Bondye a ka byen ekipe pou chak bon travay. 2 Timote 3:16-17 Kòmandman sa a m ap ba ou jodi a pa twò difisil pou ou konprann, epi li pa depase limit ou. Detewonòm 30:11 Bondye te di ke li pa bay manti oswa chanje lide li ak Pitit li a te fè li klè ke doktrin Bondye a se pa li pou chanje. Si yon moun fè reklamasyon ke lalwa Bondye a te chanje èske yo pa rele Bondye yon mantè? Nonm 23:19 Paske mwen se Seyè a, mwen pa chanje; Se poutèt sa, nou menm, pitit Jakòb yo, p'ap janm fini Malachi 3:6 Si li te rele yo bondye, moun ki te pale ak pawòl Bondye a, epi ekriti yo pa ka kraze Jan 10:35 Enstriksyon Jewova yo pafè, yo fè nanm reviv. Dekrè Seyè a fè konfyans, fè moun ki senp yo gen bon konprann. 8 Kòmandman Seyè a dwat, yo fè kè nou kontan. Kòmandman Seyè a yo klè, yo bay bon konprann pou lavi. 9 Gen respè pou Seyè a, li p'ap janm sispann renmen nou. Lalwa Seyè a se verite. yo chak bèl.10 Yo pi dezirab pase lò, menm pi bon lò. Yo pi dous pase siwo myèl, menm siwo myèl k'ap koule nan peny.11 Yo se yon avètisman pou sèvitè ou, yon gwo rekonpans pou moun ki obeyi yo. Sòm 19:7 Men sa Seyè a di: "Men alyans mwen pral fè ak pèp Izrayèl la apre tan sa a." “M ap mete lalwa mwen an nan lespri yo e m ap ekri l nan kè yo. Mwen pral Bondye yo, epi yo pral pèp mwen an. Jeremi 33:31 ● M'ap ba ou yon kè nouvo, m'ap mete yon lespri tou nèf nan ou. M'ap wete kè wòch nan kò ou, m'ap ba ou yon kè lachè. M'ap mete Lespri m' nan nou, m'ap fè nou mache dapre lòd mwen yo, epi n'a kenbe kòmandman mwen yo, n'a fè yo. Ezekyèl 36:26-27 1 Thessalonians 2:13 13 N'ap toujou di Bondye mèsi paske, lè nou te resevwa pawòl Bondye nou te tande a, nou pa t' aksepte l' tankou yon pawòl moun, men jan li ye a, pawòl Bondye a, ki vre. k ap travay nan nou menm ki kwè ● Eklezyas 12:14 Ann tande konklizyon tout bagay la: Gen krentif pou Bondye epi respekte kòmandman l yo, paske se tout devwa lòm. Proverbs 28:9 9 Moun ki detounen zòrèy li pou l' pa koute lalwa, lapriyè l' se yon bagay ki pa bon. 1 Jan 3:4 Tout moun ki fè peche, yo fè sa ki mal tou. Vrèmanvre, peche se anachi. Egzòd 12:49 "Menm lwa a va aplike pou moun natif natal yo ak moun lòt nasyon k'ap viv nan mitan nou." Deteronòm 30:20 pou nou ka renmen Seyè a, Bondye nou an, pou nou ka koute vwa li, pou nou ka rete kole ak li, paske se li ki lavi nou, ki dire lavi nou. Konsa, n'a rete nan peyi Seyè a te pwomèt zansèt nou yo Abraram, Izarak ak Jakòb pou ba yo. Ezekyèl 18:24 "Konpòtman dwat moun ki jis yo p'ap sove yo si yo vire do bay peche (peche se transgresyon lalwa) ni move konpòtman mechan yo p'ap detwi yo si yo repanti epi vire do bay peche yo. (Epi yo batize) ● Jan 14:15 Si nou renmen mwen, n'a kenbe kòmandman mwen yo. Matye 23:1 Lè sa a, Jezi pale ak foul moun yo ansanm ak disip li yo: 2 Dirèktè lalwa yo ak farizyen yo chita sou fotèy Moyiz. 3 Se konsa, pratike epi obsève tout sa yo di ou. Men, pa fè sa yo fè, paske yo pa pratike sa y ap preche ● 1 Timote 1:8 Koulye a, nou konnen lalwa a bon, si yon moun sèvi ak li lejitim. Sòm 19: 7 Lalwa Seyè a (Tora) pafè 7, li bay nanm nou fòs ankò. Lalwa li fè konnen se sèten, fè timoun nan menm jan an. 8 Lalwa Jewova yo dwat, yo fè kè nou kontan. Pawòl Seyè a pi bon kalite, li klere je yo. "Ekriti" Timote fè referans a se sa anpil moun rele ansyen testaman an, nouvo testaman an poko ekri. 2 Peter 1:20-21 20 Men, anvan tout bagay, konnen sa: pa gen okenn pwofesi ki ekri nan Liv la se yon kesyon de entèpretasyon pwòp tèt ou. Proverbs 10:8 8 Moun ki gen bon konprann ap resevwa kòmandman, men yon moun sòt k'ap pale byen fò ap detwi. Pifò moun kwè ke lwa a te sèlman pou jwif yo oswa ke li te kloure sou kwa a, sepandan, Jewova te di: Anba a se yon tablo ki montre moun enpòtan depi nan konmansman tan an, tablo a idantifye si yo te jwif, epi èske yo te swiv lwa Jewova yo ak estati yo. Yo t ap rele pèp Izrayèl la vre. Paske, pa gen okenn diferans ant jwif ak grèk; Paske, se Seyè a menm ki Seyè a ki Bondye Bondye tout moun, ki gen anpil richès pou tout moun ki rele l; 13 pou “ KI MOUN KI VA RELE NON A SENYER AP SOVRE. Women 10:12.

Have you ever said this? That's your translation not mine. That’s your interpretation. This is a list of several Bible translations, including the Catholic Bible, they all say the same thing. We all are going to judgment not heaven. Bible Translations Bondye Tora se sèl liv ki kòrèk 100% pa yon sèl erè. Tora a se enstriksyon Bondye pou lavi nou. Objektif lavi nou pou respekte kòmandman l yo Konbyen fwa yo te chanje Bib la? Yo te fè plis pase 30,000 chanjman, ladan yo plis pase 5,000 ki reprezante diferans ki genyen ant tèks grèk yo te itilize pou vèsyon revize a ak sa ki te itilize kòm baz vèsyon King James la. Pifò nan lòt chanjman yo te fèt nan enterè konsistans oswa modènizasyon. The purpose of the Torah - Objektif lavi a Gen plis pase 45,000 denominasyon globalman. Christian Diferan tradiksyon Labib Eske ou janm di sa? Sa se tradiksyon ou pa mwen. Se entèpretasyon ou. Sa a se yon lis plizyè tradiksyon Bib, ki gen ladan Bib Katolik, yo tout di menm bagay. Nou tout pral jijman pa syèl la. (Bondye pa bezwen pawòl li yo tradui oswa entèwonp, chanje ajoute oswa retire pa yon moun, sa li vle se obeyisans nou) Ebre 9:27 Nouvo vèsyon entènasyonal. Menm jan moun yo destine pou yo mouri yon fwa, epi apre sa pou yo fè fas ak jijman, New Living Translation. E menm jan chak moun gen pou yo mouri yon fwa epi apre sa vini jijman, English Standard Version. Epi menm jan yo fikse pou moun mouri yon fwa, epi apre sa vini jijman, Berean Etid Bib la. Menm jan moun yo chwazi pou l mouri yon fwa, epi apre sa pou l fè fas ak jijman, New American Standard Bible Epi toutotan li fikse pou moun mouri yon fwa epi apre sa a vini jijman, Nouvo vèsyon King James Epi kòm li te fikse pou moun mouri yon fwa, men apre sa jijman an, Tout moun dwe mouri yon fwa, epi apre sa dwe jije pa Bondye. Eklezyas 12:13 Sa a se objektif lavi nou Nouvo vèsyon entènasyonal Koulye a, tout bagay te tande; Men konklizyon sa a: Gen krentif pou Bondye epi respekte kòmandman l yo, paske se devwa tout moun. New Living Translation Se tout istwa a. Men konklizyon final mwen an kounye a: Gen krentif pou Bondye epi obeyi kòmandman l yo, paske sa a se devwa tout moun. Creole Creole Version Fen pwoblèm nan; tout te tande. Gen krentif pou Bondye epi respekte kòmandman l yo, paske se tout devwa lòm.