"Do you want to believe what the Bible says or what you have been taught it says? I can prove it The Final Verdict "The cross was never meant to be a place where the Law died; it was the place where the Penalty was paid so that you could finally be empowered to obey. If you come to the cross but flee from the Commandments, you haven't been saved —you've just been comforted in your rebellion."You’re like a convict handed a full pardon who chooses to stay locked up just for the free meals." Stop turning back. The same Yeshua who bled for you is the same God who wrote the Commandments with His own finger. "You cannot have the King without His Commandments. Choose the whole Truth, or you have nothing at all." Betrayal of God Names matters 12 tribes of Israel Hey Christian, ou gen yon pwoblèm, ki kote li di sa nan ekriti yo? Kris la te fèt sou 25 desanm nan. Ke li te mouri nan Vandredi Sen epi li te leve soti vivan nan Dimanch Pak? Saba a te chanje an jou rezirèksyon epi li se oke travay sou li? Lalwa ak Kris la te kloure sou yon pye bwa? Ke kretyen yo nonmen nan nouvo alyans lan? Eske ou pa oblije viv tankou Kris la te fè a? Ou ka manyen ak manje nenpòt vyann ki pa pwòp? Sa se ok pou selebre Nwèl, Pak, ak Halloween? Ke ou pa bezwen grefe nan pèp Izrayèl la pou yo ka sove? Kilè kretyen mouri yo ale nan syèl la? Yon fwa sove toujou sove? Batèm se senbolik sèlman? Ansyen Testmate a se pou jwif yo? Kretyen yo pral chache fidèl epi jwif yo pral kite dèyè? Pèsonn pa ka sispann pratike peche. 9. The Legal Contradiction You claim the blood of Yeshua washed away your sins. But 1 John 233:4 says sin is the breaking of the Law. The Confrontation: "How can you celebrate being saved from your sins while simultaneously bragging that you don't have to keep the Law? If the Law is gone, then sin no longer exists, and you didn't even need a Savior. Read 1 John 3:4." The Verse: "Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law." The Shock: "If you refuse to keep the Commandments, you are saying, 'I want to be forgiven for breaking the rules, but I reserve the right to keep breaking them.' That isn't faith; that is a legal insult to the Judge. You are asking for a pardon while holding the weapon you used to commit the crime." The "Love" Deception Most people say, "I don't need the Commandments; I just love God." The Confrontation: "You claim to love the Creator, but you refuse to listen to how He wants to be loved. The Bible doesn't let you define love your way. Read 1 John 5:3." The Verse: "For this is the love of God, that we keep his commandments: and his commandments are not grievous." The Shock: "If you turn away when confronted by the Commandments, you are proving that you don't actually love God—you love the feeling of being forgiven. You love yourself, not the Creator." The "Narrow Gate" vs. The "Wide Cross" People want a "Wide Cross" that accepts everyone regardless of their rebellion. But Yeshua described a Narrow Gate. The Confrontation: "Modern religion has invented a broad path where you can confess Messiah with your lips but live like the rest of the world. But the real Yeshua didn't offer a frictionless road. Read Matthew 7:13-14." The Verse: "Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it." The Shock: "The Gate is narrow because the Commandments are the boundary. If you turn around when you see the requirements of the Sabbath, the Dietary Laws, and the Appointed Times, you are choosing the Wide Road. You are essentially saying the price of following the real Yeshua is too high. You would rather have a comfortable lie than a difficult Truth." The "Great Disconnect" (The Hypocrisy of the Covenant) This is the "Great Disconnect" of modern Christianity. People treat the cross like a drive-through window for mercy, but they treat the Commandments like a wall they refuse to climb. The Confrontation: "You want the benefits of a King without honoring His jurisdiction. You claim the protection of the Blood of the Covenant, but you flatly reject the Terms of the Covenant. You cannot sign a legal contract, claim the inheritance, and then tear up the stipulations. Read Hebrews 10:29." The Verse: " Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?" The Shock: "If you are delivering this as a 'Shock and Awe' message, you have to expose the hypocrisy of wanting the Blood of the Covenant while rejecting the Terms of the Covenant. To take His blood for your cleansing while calling His Sabbath or His dietary instructions 'done away with' is to treat His sacrifice as a cheap license for lawlessness. You aren't honoring the Savior; you are treating the ultimate cosmic execution as a get-out-of-jail-free card so you can keep running your own life." . The Cowardice of the Partial Convert "You are willing to walk to the cross because it feels like a gift, but you turn your back the moment you see the Commandments. You want a Savior, but you refuse a Lord." The Confrontation: "You have a selective faith that only accepts the parts of God that give you comfort while fleeing from the parts that demand your submission. You want the security of His sacrifice, but you are too terrified to let Him govern your schedule, your plate, or your lifestyle. Read Luke 6:46." The Verse: "But why do you call Me ‘Lord, Lord,’ and do not do the things which I say?" The Shock: "A partial conversion is nothing more than spiritual cowardice. It is the mindset of a person who wants the crown but despises the crown's authority. True conversion requires a total surrender of your self-will. If you only obey God when it aligns with what you already wanted to do, you aren't serving the King—you are still serving yourself." The Proof of Love In John 14:15, Yeshua directly links love to action, removing all room for emotional sentimentality or lip service. The Confrontation: "You can weep at the altar, raise your hands during the worship songs, and tell anyone who will listen how much you love Jesus. But the Messiah Himself does not measure your love by your goosebumps or your tears. He measures it by your track record of obedience. Read John 14:15." The Verse: "If ye love me, keep my commandments." The Shock: "To claim you love Him while walking in open defiance of His Torah—ignoring His Sabbath, His Dietary Laws, and His Appointed Times—is a profound delusion. You are treating the King of Kings like a casual boyfriend whom you can sweet-talk while completely ignoring his boundaries and expectations. True love isn't an emotion you feel; it is a legal, actionable commitment to submit to His authority." Testing Your Profession In 1 John 2:4, the Scripture sets an absolute, uncompromising standard for anyone who claims to belong to the Almighty, emphasizing that lip service without a changed life is a falsehood. The Confrontation: "You tell people you have a personal relationship with the Creator. You check the box on your social media profile, wear the jewelry, and claim to 'know' Him. But the Bible has a brutal, single-sentence test to determine if you are telling the truth or telling a lie. Read 1 John 2:4." The Verse: "He that saith, 'I know him,' and keepeth not his commandments, is a liar, and the truth is not in him." The Shock: "This isn't a suggestion; it's a legal verdict from the Word of God. According to the Apostle John, if you boast about knowing the Savior but refuse to guard His Torah—His Sabbath, His Dietary Laws, and His Appointed Times—the Bible doesn't call you a 'growing Christian' or a 'believer under grace.' It calls you a liar. If your profession of faith doesn't alter your lifestyle, your calendar, and your obedience, your testimony is nothing but a fraudulent presentation to the world." The Distinction (Stumble vs. Betrayal) You have to know the difference between a servant who trips on the path and a rebel who walks off it. The Confrontation: "Many people excuse their lifelong disregard for God's instructions by saying, 'Nobody's perfect, we all stumble.' But there is a massive legal difference between a soldier who falls in the mud during battle and a deserter who runs to the enemy's camp. Read Proverbs 24:16." The Verse: "For a righteous man may fall seven times and rise again, but the wicked shall fall into calamity." The Shock: "A stumble is a mistake made while trying to stay on the narrow path, followed by immediate repentance (Teshuvah). Betrayal is the intentional decision to walk away from the path because you prefer your own way over His. Bottom Line: Betrayal is knowing the Master’s house rules and choosing to treat them as optional. When you know the Sabbath, the Dietary Laws, and the Appointed Times are His standard, yet you deliberately choose to treat them as suggestions, you aren't stumbling—you are walking in open revolt." The Reality of False Conversion: Just Getting Wet True salvation demands a total legal surrender: absolute repentance, a dedication to obedience, and the execution of baptism. If you go through these motions without a radical change of mind and direction, you are simply getting wet. The Confrontation: "People treat baptism like a magical ritual that automatically punches their ticket to heaven, regardless of how they live afterward. But water cannot wash away a rebellious heart. You walk out of the water just as lost as you went in, because an unrepented record of debt cannot be canceled. Read Acts 5:32." The Verse: " And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him." The Shock: "To legally belong to the Creator, you must receive His Holy Spirit and actively walk in His Truth. But here is the hard line: God will never give His Holy Spirit to those who choose to live in disobedience. If your lifestyle still rejects the Sabbath, the Dietary Laws, and His Appointed Times, you are operating without the Spirit of Christ. You haven't been born again; you just went for a swim while holding onto your sins." The Execution of Spiritual Blindness Without the indwelling of the Spirit, a devastating spiritual sentence is carried out against you. The Confrontation: "You think you can reject the Master's instructions and still have spiritual clarity. But the moment you walk away from His Torah, a legal judgment takes place in your mind. You are stripped of your discernment, leaving you completely vulnerable. Read Isaiah 29:10." The Verse: "For the Lord has poured out on you the spirit of deep sleep, and has closed your eyes, the prophets; and He has covered your heads, the seers." The Shock: "Without the indwelling of the Spirit, a devastating spiritual sentence is carried out against you: The Standard of True Alignment True alignment with the Almighty cannot be faked, bartered, or replaced by a pastoral ritual. It requires a two-part structural reality. The Confrontation: "Many believe that a regular church attendance record, a title, or a recommendation from a pastor gives them legal standing before the throne. But the Judge does not accept human credentials or forged paperwork. Read John 4:24." The Verse: "God is Spirit, and those who worship Him must worship in spirit and truth." The Shock: "True alignment requires a two-part structural reality: An Internal Transformation executed strictly by the Holy Spirit. An Unwavering Commitment to worship Him in Spirit and in absolute, uncompromised Truth. Without both, you are standing in a courtroom trying to present a fraudulent contract to the Judge. You cannot bring the 'spirit' of emotional worship while throwing out the 'truth' of His Commandments, nor can you bring cold ritual without the Spirit. If you lack either one, the contract is null and void, and you are legally exposed before the Court." The Resurrection: The "True" Hope In the Hebrew mindset, the reward isn't "going to heaven" as a disembodied soul. The reward is the Resurrection of the Body at the end of the age. The Confrontation: "Modern religion has invented a sentimental, unbiblical fairy tale about floating off to heaven on a cloud the moment you die. This pagan view of a disembodied afterlife completely bypasses the central hope of the scriptures: the physical resurrection from the dead. Read John 3:13 and Acts 2:34." The Verses: * Yeshua’s Fact: "No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven." (John 3:13) David’s Fact: "For David did not ascend into the heavens..." (Acts 2:34) The Shock: "The Biblical Timeline is clear: when a person dies, they return to the dust—entering a state of sleep in Sheol—where they remain until they are awakened by the Master at the 'Last Trumpet.' By replacing the Resurrection with an instant escape-to-heaven philosophy, you strip the return of Messiah of its ultimate power. You don't go to Him in the sky forever; He comes down here to awaken His saints from the dirt, conquer death, and establish His physical Kingdom on the earth." The "Thief on the Cross" Objection This is the verse most often used by the carnal mind to "prove" that people go to heaven immediately when they die, bypassing the resurrection. The Confrontation: "People point to the thief on the cross as a get-out-of-jail-free card for an instant escape to heaven. They use one sentence to wipe out the entire biblical timeline of the resurrection. But they are completely missing the grammatical and historical reality of the text. Read Luke 23:43." The Verses: * The Thief's Request: "Lord, remember me when You come into Your kingdom." (Luke 23:42) Yeshua's Response: "And Jesus said to him, 'Assuredly, I say to you, today you will be with Me in Paradise.'" (Luke 23:43) The Shock: " The original Greek text had no punctuation or commas. Where a translator places the comma completely changes the meaning: Interpretation A (Traditional): 'Truly I tell you, today you will be with me...' Interpretation B (Hebrew Context): 'Truly I tell you today, you will be with me in paradise.' The absolute proof is that Yeshua Himself did not go to Paradise or heaven that afternoon. He went into the heart of the earth for three days and three nights. Three days later, He told Mary Magdalene in John 20:17, 'Do not cling to Me, for I have not yet ascended to My Father.' If the Master Himself hadn't gone to heaven yet, the thief wasn't there either. Yeshua was giving a solemn promise on that specific day of crucifixion that the thief would ultimately have a place in the future, physical Kingdom at the resurrection." The "Truth Only" Summary According to the literal text, when a person dies, they "rest" or "sleep" in the grave (Sheol). They remain there, unconscious of the passage of time, until the Resurrection at the return of Yeshua. The Confrontation: " Stop looking for an escape hatch into a disembodied, spiritualized ether. The Almighty created man from the dirt of the ground, and His ultimate plan has always been a physical, earthly inheritance. The focus of the end times is not about us going up to live with Him—it is about Him coming down to live with us. Read Revelation 21:3." The Verse: " And I heard a loud voice from heaven saying, ‘Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God.’" The Shock: "The 'True' destination for the righteous is not a distant heaven, but a restored Earth where the Master sets up His throne. You are not going to spend eternity floating away from the physical creation; you are going to be resurrected into an incorruptible body to rule and reign right here on the ground. To cling to the traditional 'heavenly reward' is to fundamentally misunderstand the destination of the Narrow Road." To address the "true rapture" using the Truth Only approach, we must distinguish between the popular modern "Left Behind" theory and what is actually written in the original Greek and Hebrew manuscripts. The Confrontation: " Modern church culture has fed you a comforting fairy tale of a secret, silent escape pod designed to snatch you away before things get difficult. You’ve been trained to look for a backdoor out of tribulation instead of preparing your house to endure it. Read 1 Thessalonians 4:17." The Verse: "Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And so we shall always be with the Lord." The Shock: "The word 'Rapture' does not even appear in your English Bible. It comes from the Latin rapio, translating the Greek harpazo (to snatch or seize). But the modern church has completely twisted the mechanics, the timing, and the purpose of this event to fit a narrative that the ancient prophets and apostles never taught." 1. The Timeline: Pre-Tribulation vs. Post-Tribulation The most common modern teaching suggests that believers disappear before a time of trouble. However, if we look at the literal words of Yeshua, the sequence is completely reversed. The Verse (Matthew 24:29-31): "Immediately after the tribulation of those days... they will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds..." The Shock: "In the literal words of the Messiah Himself, the 'gathering'—what you call the Rapture—happens after the tribulation, not before. The modern church is prepping people for an escape that isn't coming, leaving an entire generation completely unequipped to stand firm in the face of the enemy." 2. The "One Taken, One Left" Misconception Many people use Matthew 24:40 ("two men will be in the field; one will be taken and one left") to describe a secret vanishing act of the righteous. But in a Hebrew context, being 'taken' is a death sentence. The Verse (Matthew 24:38-39): "For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be." The Shock: "Go back to the pattern of Noah's day. The ones 'taken' were not the righteous flying away to safety—the ones 'taken' were the wicked who were swept away by the judgment of the flood to their destruction! The ones 'left behind' were Noah and his family, the righteous who remained on the ground to inherit the cleansed earth. You are actively praying for the wrong outcome." 3. The Historical Origin of the Secret Escape If this secret, pre-tribulation flight plan isn't in the literal words of Scripture, where did it come from? The Fact: "This doctrine was virtually unknown for the first 1,800 years of Church history. It was popularized around 1830 AD by John Nelson Darby, who developed a system called 'Dispensationalism.' It became cement in the American mind when it was printed in the study footnotes of the Scofield Reference Bible in 1909. You are risking your spiritual survival on a 19th-century human invention that was cross-referenced into your margins." 4. The Hebrew Concept: The Royal Meeting In the ancient world, when a King or a Bridegroom approached a city, the citizens did not run out to meet him so they could escape with him back to his home. They went out to escort him into their territory. The Verse (Matthew 25:6): "And at midnight a cry was heard: ‘Behold, the bridegroom is coming; go out to meet him!’" The Shock: " In 1 Thessalonians 4:17, the Greek word for 'meet' is apantesis. In ancient custom, and in every other New Testament usage (like the Parable of the Ten Virgins), apantesis means going out to greet an arriving dignitary and immediately turning around to escort him back to where he was heading. The 'Rapture' is not a flight away to heaven for seven years; it is a glorious, royal welcome in the air to meet the arriving King, Yeshua, as He descends to execute judgment and establish His permanent Kingdom right here on E arth."

The following prophetic Scriptures speak about a coming greater Exodus of the Children of Israel (all 12 tribes) from among all the nations of the Earth. God will gather all his children (Israel) from among all the nations where we have been scattered and will return us to the Land of Israel. Passover and The Second Exodus Pi gwo Egzòd pati 1-2-3 videyo Greater exodus part 2 Eddie Chummney To the Church in Philadelphia 10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth. To the Church in Laodicea, This church will go through the tribulation 14 “To the angel of the church in Laodicea write:These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. 15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. Prophetic Regathering of Israel (Biblical/Jewish perspective): Many biblical prophets, particularly in the Old Testament, speak of a future, even greater, regathering of the scattered people of Israel from "all nations" where they have been dispersed due to sin. This is distinct from the return from Babylonian exile, as the prophecies often refer to a worldwide dispersion. This "second exodus" or "greater exodus" involves the reunification of all twelve tribes, including the "lost" ten tribes of the northern kingdom, and their return to the land of Israel. This event is often tied to the coming of the Messiah and the establishment of God's kingdom on Earth. The Second Exodus This expansion weaves the foundational promise of the physical return to the Land (the gathering from the four corners of the earth) into the diagnostic structure. It contrasts the prophetic reality of a literal, physical return to the soil of Abraham, Isaac, and Jacob with the spiritualized, hands-off view that treats the Promised Land as a mere metaphor. 📋 The "Gathered from the Nations" Return Test Instructions: Answer these 4 simple questions to see if your vision of the final restoration matches the physical, literal return promised by the prophets, or if you are looking at the land through a filtered, allegorical lens. Question 1: The Literal Soil of the Promise In Amos 9:15, Yehovah makes an uncompromising declaration: "I will plant them in their land, and no longer shall they be pulled up from the land I have given them." When you read about the land given to Abraham's seed, what does that space mean to you? A) You see it as literal, physical soil—the specific geography on the mountains of Israel where the King will physically rule and where His gathered people will build houses and plant vineyards. B) You spiritualize the Land away, treating it as a metaphor for "heaven," an internal state of mind, or a generic religious concept that requires no physical connection to the Middle East. Question 2: The Purpose of the Exile's End When the Father promises to "bring back the captives of My people Israel" and gather them out of the nations where they were sifted (Amos 9:14, Jeremiah 31:33), what is the primary indicator that a person has been spiritually prepared for that physical return? A) They have already returned to the laws of the Land. Before their feet ever touch the dirt of Israel, their hearts have submitted to the King’s calendar, His diet, and His Seventh-Day Sabbath. B) They want the benefits of the inheritance without the rules of the household, assuming they can be gathered into the holy Land while stubbornly clinging to the pagan traditions and lawless lifestyles of the nations. Question 3: Building the Waste Cities vs. Modern Comfort The prophet states that when they return, "They shall build the waste cities and inhabit them; they shall also make gardens and eat fruit from them" (Amos 9:14). How does this call to physical restoration intersect with your daily focus? A) You view your current life as a training ground, learning the agricultural, dietary, and covenant patterns of the Torah today so you are ready to be a productive citizen of the restored Kingdom tomorrow. B) You are fully invested in building and securing your own comfort within the modern Babylonian system, giving little thought to the literal restoration of the desolate places of Israel. Question 4: The Voice That Gathers The text concludes with the absolute authority of the Caller: "'Says the LORD your God'" (Amos 9:15). When the final trumpet sounds to gather the scattered remnants of Israel back to the borders of the Promise, what kind of flock will answer the call? A) A unified, clean flock that recognizes the voice of the One Shepherd because they have spent their lives practicing His walk (1 John 2:6) and obeying His statutes. B) A confused, mixed multitude that gets left behind because they spent their lives arguing that the Shepherd's voice, His Torah, and His physical Land were obsolete relics of the past. The Sovereign Verdict: Review your final selections. If your checkboxes continue to look for excuses (B), the mirror provides one last warning. Our Father is not looking for spiritual tourists to inhabit a metaphorical kingdom; He is gathering a physical, cleansed nation back to a literal, covenant Land. You cannot truly pray for the return of Israel if you are actively rejecting the very Torah, Sabbath, and identity that defines her. The "Throne of David & The Remnant" Test Instructions: Answer these 4 final questions to determine if your heart is truly prepared to submit to the literal, resurrected King David and the physical restoration of the Tribes of Israel, or if you are clinging to a sanitized, comfortable version of the future. Question 5: The Literal Prince Forever In Ezekiel 37:24–25, Yehovah makes a clear, physical promise: "David My servant shall be king over them... and My servant David shall be their prince forever." When you read this plain scriptural text, how do you handle the literal reality of David’s future resurrected authority? A) You take the Father at His Word. You accept that the historical King David will literally be resurrected to rule on this physical earth as the prince and under-shepherd beneath the Messiah, maintaining perfect order according to the Torah. B) You spiritualize or gloss over the passage because a literal, resurrected David ruling over a physical, Torah-keeping nation doesn't fit into your modern, hands-off view of "heaven in the clouds." Question 6: The Gathering of the Lost Identity The prophets declare that the Father will gather the outcasts of Israel and the dispersed of Judah from the four corners of the earth (Amos 9:9, Ezekiel 37:22). When you look at your own ancestry and identity, where do you place your loyalty? A) You realize that through the blood of Christ, you have been brought near to the Commonwealth of Israel. Your primary identity is no longer your Gentile nationality or Western church culture; you are an incorporated citizen of the literal Tribes of Israel, bound to her laws. B) You view yourself proudly as a "Gentile Christian" who is separate from Israel, treating the gathering of the literal twelve tribes as a side-project that has nothing to do with your personal walk, lifestyle, or diet. Question 7: The Standard of the Royal Court King David wrote extensively in Psalm 119 about his deep, burning love for the Law: "Oh, how I love Your law! It is my meditation all the day... Your word is a lamp to my feet." If you expect to dwell in a Kingdom where David is the Prince forever, how does your current view of the Torah compare to his? A) You share David's heart. You look at the Sabbaths, the clean dietary laws, and the statutes as a beautiful delight, actively practicing them now so you are in harmony with the royal court of the Kingdom. B) You view the very Law that David loved as a "dead burden" or "legalism," creating a bizarre scenario where you expect to inherit a Kingdom ruled by a Prince whose entire life, passion, and government are based on instructions you reject. Question 8: The Sieve of the Nations In Amos 9:9, the Father states that He will sift the house of Israel among all nations "as grain is sifted in a sieve; yet not the smallest grain shall fall to the ground." As the world plunges deeper into lawlessness, how is this sifting manifesting in your life today? A) You are being separated out of the world. The sifting is stripping away the pagan holidays, the lawless lifestyle, and the human traditions you inherited, leaving you as pure grain aligned with the Word of God. B) You are slipping straight through the mesh of the sieve, blending seamlessly into the culture around you because you look, eat, rest, and celebrate exactly like the rest of the world. The Sovereign Verdict: Look back over the entire diagnostic check. If your answers consistently chose B, the mirror has delivered its final, sobering reality check. Our Father is not staging a metaphorical rescue for a lukewarm, lawless church that ignores His instructions. He is executing an iron-clad covenant promise to gather a physical, cleansed, twelve-tribe nation back to literal soil—to be ruled by one Shepherd and governed by a resurrected King David who loves the Torah. You cannot truly say you love the King if you are actively spending your life resisting the very laws, the very King, and the very nation He is coming to establish forever. " Behold, the eyes of the Lord GOD are on the sinful kingdom, And I will destroy it from the face of the earth, yet I will not utterly destroy the house of Jacob," Says the LORD. " For I will surely command, And will sift the house of Israel among all nations, As grain is sifted in a sieve; Yet not the smallest grain shall fall to the ground. Who Is Involved in the Greater Exodus? All of God’s people—both Jews and Gentiles who are grafted in through faith (see Romans 11)—are seen as participants. Many believe it includes a physical return to the Land of Israel and a spiritual return to God’s covenant ways. Greater Exodus Ekriti pwofetik sa yo pale de yon pi gwo Egzòd Pitit Izrayèl yo (tout 12 tribi) k ap vini nan mitan tout nasyon sou tè a. Bondye pral rasanble tout pitit li yo (Izrayèl) nan mitan tout nasyon kote nou te gaye yo epi li pral fè nou tounen nan peyi Izrayèl la kote nou pral viv anba dominasyon li. Egzòd sa a se 2yèm Egzòd la, epi pi gran pase premye Egzòd la, paske pèp li a te kite yon sèl nasyon nan 1ye Egzòd la men li pral kite tout nasyon sou tè a nan 2yèm Egzòd la. Bondye menm di nou nan Jeremi 16:14 ke 2yèm Egzòd la pral kouvri premye a. (Lajwa nan Tora) (14) Se poutèt sa, men sa Seyè a di ankò: -Yo p'ap di ankò: Se Seyè a ki vivan an ki te fè pèp Izrayèl la soti kite peyi Lejip. (15) Men, Seyè ki vivan an, ki te fè pèp Izrayèl la leve soti nan peyi nò a ak nan tout peyi kote li te mete yo deyò, epi m'ap fè yo tounen nan peyi yo, mwen te bay zansèt yo. Jeremiah 16:11-21 (37) Gade, m'ap ranmase yo nan tout peyi kote m' te mete yo deyò nan kòlè m', nan kòlè m', ak nan gwo kòlè m'. M'ap fè yo tounen kote sa a, m'ap fè yo rete san danje. Jeremiah 32:37-42 (KJV) (13) M'ap fè yo soti nan mitan pèp la, m'ap ranmase yo nan mitan lòt nasyon yo. Mennen yo nan peyi yo, Ezekiel 34:1314 (KJV) Paske, m'ap wete nou nan mitan lòt nasyon yo, m'ap rasanble nou nan tout peyi, epi m'ap mennen nou nan peyi nou an. (Ezekiel 36:19-32 (KJV)(24) (paj 34) Gade, m'ap pran moun pèp Izrayèl yo nan mitan lòt nasyon yo kote yo te ale a, m'ap rasanble yo toupatou, m'ap mennen yo nan peyi yo: Ezekyèl 37:16-28 ( KJV) (12) L'ap mete yon drapo pou nasyon yo, l'ap rasanble moun ki te depòte pèp Izrayèl yo, l'ap rasanble moun Jida yo ki te gaye nan kat kwen latè a. Ezayi 11:11-12 Jeremi 31:7-11. Gade, m ap rasanble yo nan tout peyi kote m te pouse yo nan kòlè m, nan kòlè m ak nan gwo endiyasyon. M'ap mennen yo tounen kote sa a, m'ap fè yo rete an sekirite. Jeremi 32:37 Ezayi 11:11-12Lè jou sa a pral rive Seyè a va mete men l' ankò pou rès pèp li a ki rete nan dezyèm fwa a. , Soti nan peyi Lasiri ak nan peyi Lejip, soti nan Patòs ak nan Kouch, soti nan Elam ak Chenea Soti nan Amat ak zile lanmè yo. L'ap mete yon drapo pou nasyon yo, l'ap rasanble moun ki te depòte pèp Izrayèl yo. Epi rasanble moun Jida yo ki te gaye nan kat kwen latè a. Ezayi 2:2-4 Jeremi 30:7-11 Ay! Paske jou sa a se gwo, konsa ke pesonn pa tankou li; Lè sa a se tan nan tray Jakòb la, Men, li pral delivre anba li. 'Paske sa pral rive nan jou sa a,' Seyè ki gen tout pouvwa a di: M'ap kase jouk li sou kou nou, m'ap kase chenn nou yo. Moun lòt nasyon p'ap fè yo tounen esklav ankò. Men, y'a sèvi Seyè a, Bondye yo a, ansanm ak David, wa yo a, m'ap leve pou yo. Seyè a di ankò: -Se poutèt sa, nou pa bezwen pè, sèvitè m' Jakòb, nou pa bezwen pè, nou menm pèp Izrayèl. Paske gade, m'ap sove nou byen lwen, ak pitit pitit nou yo nan peyi yo te depòte yo. Jakòb pral tounen, l'a pran repo, l'ap trankil, pesonn p'ap fè l' pè. Seyè a di ankò: -Mwen la avèk nou pou m' sove nou. Menmsi m'ap fini ak tout nasyon kote m' te gaye nou yo, mwen p'ap janm fini ak nou nèt. Men, mwen pral korije ou yon enjistis, epi mwen p'ap kite ou ale nèt san pinisyon Ezekiel 36:24-29 M'ap pran nou nan mitan lòt nasyon yo, m'ap rasanble nou nan tout peyi nou yo, m'ap mennen nou nan peyi nou. Lè sa a, m'ap voye dlo pwòp sou ou, epi w'a vin pwòp. M'ap netwaye nou anba tout salte nou yo ak tout zidòl nou yo. M'ap ba ou yon nouvo kè, m'ap mete yon nouvo lespri nan ou. M'ap wete kè wòch la nan kò nou, m'ap ba nou yon kè lachè. M'ap mete Lespri m' nan nou, m'ap fè nou mache dapre lòd mwen yo, epi n'a kenbe kòmandman mwen yo, n'a fè yo. Lè sa a, n'a rete nan peyi mwen te bay zansèt nou yo. n'a pèp mwen an, m'a Bondye nou. M'ap delivre ou anba tout move kondisyon ou yo. I will call for the grain and multiply it and bring no famine upon you. _cc781905 -5cde-3194-bb3b-136bad5cf58d_ _cc781905-5cde -3194-bb3b-136bad5cf58d_ Amos 9:11-15 “Jou sa a, m'ap leve Tant Randevou David la ki te tonbe atè; -bb3b-136bad5cf58d_ _cc781905-5cde-3194-3195-5cde-3195-5cde-3195-1365-5cde-3194. Konsa, yo ka pran rès peyi Edon an, ak tout moun ki pa jwif yo ki te rele m' yo. Se Seyè a menm ki di sa. Gade, jou yo ap vini. ' Lè moun k'ap travay laboure a rive sou rekòlte a, Lè moun k'ap rekòlte rezen an va rive sou moun ki simen grenn; Mòn yo pral koule diven dous, ak tout ti mòn yo pral koule avèk li. M'ap fè pèp Izrayèl la tounen prizonye. Y'ap bati lavil ki te dezè yo, y'ap abite yo. Y'a plante rezen, y'a bwè diven ladan l'. Y'a fè jaden tou, y'a manje fwi ki ladan l'. M'ap plante yo nan peyi yo, epi yo p'ap retire yo nan peyi mwen ba yo a ankò. Se Seyè a, Bondye nou an, ki di sa. Jeremi 31:31-34 "Gade, jou yo ap vini, Seyè a di, lè m'ap fè yon nouvo kontra ak moun pèp Izrayèl yo ak moun Jida yo, pa dapre alyans lan. Se mwen menm Seyè a ki di sa mwen te fè ak zansèt yo a, jou mwen te pran yo nan men pou m' te mennen yo soti kite peyi Lejip la, kontra mwen te fè a, menmsi mwen te yon mari pou yo. Apre jou sa yo, mwen pral fè ak moun pèp Izrayèl yo, se mwen menm Seyè a ki di sa: M'ap mete lalwa mwen an nan lespri yo, epi ekri l' nan kè yo, epi mwen pral Bondye yo, epi yo pral pèp mwen an ankò. Men sa Seyè a di konsa: yon moun moutre frè parèy yo ak frè yo, pou yo di: "Konnen Seyè a," paske yo tout va konnen m', depi pi piti nan yo rive nan pi gwo nan yo, se sa Seyè a di, paske mwen pral padonnen peche yo, peche mwen p'ap sonje ankò." Ezayi 27:12-13 Lè sa a, Seyè a pral bat, page. Depi rivyè Larivyè Lefrat la rive jouk ravin Lejip la; Epi w ap rasanble youn pa youn, Nou menm moun pèp Izrayèl yo! Se konsa sa va rive jou sa a: y'a kònen gwo twonpèt la; Y'ap vini, moun k'ap peri nan peyi Lasiri a, moun k'ap depòte yo nan peyi Lejip la, y'a adore Seyè a sou mòn ki apa pou Jerizalèm lan. Jeremiah 16:14-15 “Therefore behold, the days are coming,” says the Seyè a, "pou yo p'ap di ankò: 'Seyè a ki vivan an ki te fè pitit Izrayèl yo soti kite peyi Lejip la', men, 'Seyè a ki vivan an ki te fè pitit Izrayèl yo soti nan peyi nò a ak nan peyi Lejip la. tout peyi kote li te mete yo deyò. M'ap fè yo tounen nan peyi mwen te bay zansèt yo a. Ezekyèl 11:17-20 Se poutèt sa, di: "Men sa Seyè sèl Mèt la di: "Mwen pral rasanble nou nan mitan pèp la, rasanble nou nan peyi kote nou te gaye, e m ap ba nou peyi Izrayèl la." wete tout bagay degoutans yo ak tout vye zidòl yo ladan l yo.Lè sa a, m ap ba yo yon sèl kè, m ap mete yon lespri tou nèf nan yo, m ap retire kè wòch yo nan kò yo, m ap ba yo yon kè chè, Y'ap mache dapre lòd mwen yo, yo ka obeyi jijman mwen yo, yo ka fè yo, yo pral pèp mwen an, m'a Bondye yo (paj 36). Ezekiel 37:22-28 M'ap fè yo yon sèl nasyon nan peyi a, sou mòn pèp Izrayèl la. epi yon sèl wa pral wa sou yo tout; yo p ap vin de nasyon ankò, ni yo p ap janm divize an de wayòm ankò. Yo p'ap avili tèt yo ankò ak zidòl yo, ni ak yo bagay degoutans, ni ak okenn nan peche yo, men m ap delivre yo anba tout kote yo rete kote yo te fè peche, epi m ap pirifye yo. Lè sa a, yo pral pèp mwen an, epi mwen pral Bondye yo. “David, sèvitè m nan, pral wa sou yo, epi yo tout pral gen yon sèl gadò; Y'a mache dapre lòd mwen yo, y'a obeyi kòmandman mwen yo, y'a fè yo. Lè sa a, y'a rete nan peyi mwen te bay Jakòb, sèvitè m' lan, kote zansèt nou yo te rete a. epi yo pral rete la, yo, pitit yo, ak pitit pitit yo, pou tout tan; David, sèvitè m nan, pral la chèf yo pou tout tan. Anplis de sa, m ap fè yon alyans lapè ak yo, epi li pral yon alyans etènèl avèk yo; M'ap etabli yo, m'ap fè yo miltipliye, e m'ap mete m' lan Tanp nan mitan yo pou tout tan. Tant Randevou mwen an pral avèk yo tou; Se vre wi, mwen pral Bondye yo, epi yo pral pèp mwen an. Nasyon yo pral konnen tou se mwen menm, Seyè a, ki mete apa pou pèp Izrayèl la lè kote ki apa pou mwen an ap nan mitan yo pou tout tan. Amòs 9:8-9 Men sa Seyè a di: "Gade, je Senyè Bondye a sou wayòm peche a, m'ap detwi l' sou latè, men mwen p'ap detwi kay Jakòb la nèt." "Paske m'ap kòmande, m'ap vannen pèp Izrayèl la nan mitan tout nasyon yo, tankou grenn yo vannen nan yon vannen, men pi piti grenn yo p'ap tonbe atè." -bb3b-136bad5cf58d_

Have you ever said this? That's your translation not mine. That’s your interpretation. This is a list of several Bible translations, including the Catholic Bible, they all say the same thing. We all are going to judgment not heaven. Bible Translations Bondye Tora se sèl liv ki kòrèk 100% pa yon sèl erè. Tora a se enstriksyon Bondye pou lavi nou. Objektif lavi nou pou respekte kòmandman l yo Konbyen fwa yo te chanje Bib la? Yo te fè plis pase 30,000 chanjman, ladan yo plis pase 5,000 ki reprezante diferans ki genyen ant tèks grèk yo te itilize pou vèsyon revize a ak sa ki te itilize kòm baz vèsyon King James la. Pifò nan lòt chanjman yo te fèt nan enterè konsistans oswa modènizasyon. The purpose of the Torah - Objektif lavi a Gen plis pase 45,000 denominasyon globalman. Christian Diferan tradiksyon Labib Eske ou janm di sa? Sa se tradiksyon ou pa mwen. Se entèpretasyon ou. Sa a se yon lis plizyè tradiksyon Bib, ki gen ladan Bib Katolik, yo tout di menm bagay. Nou tout pral jijman pa syèl la. (Bondye pa bezwen pawòl li yo tradui oswa entèwonp, chanje ajoute oswa retire pa yon moun, sa li vle se obeyisans nou) Ebre 9:27 Nouvo vèsyon entènasyonal. Menm jan moun yo destine pou yo mouri yon fwa, epi apre sa pou yo fè fas ak jijman, New Living Translation. E menm jan chak moun gen pou yo mouri yon fwa epi apre sa vini jijman, English Standard Version. Epi menm jan yo fikse pou moun mouri yon fwa, epi apre sa vini jijman, Berean Etid Bib la. Menm jan moun yo chwazi pou l mouri yon fwa, epi apre sa pou l fè fas ak jijman, New American Standard Bible Epi toutotan li fikse pou moun mouri yon fwa epi apre sa a vini jijman, Nouvo vèsyon King James Epi kòm li te fikse pou moun mouri yon fwa, men apre sa jijman an, Tout moun dwe mouri yon fwa, epi apre sa dwe jije pa Bondye. Eklezyas 12:13 Sa a se objektif lavi nou Nouvo vèsyon entènasyonal Koulye a, tout bagay te tande; Men konklizyon sa a: Gen krentif pou Bondye epi respekte kòmandman l yo, paske se devwa tout moun. New Living Translation Se tout istwa a. Men konklizyon final mwen an kounye a: Gen krentif pou Bondye epi obeyi kòmandman l yo, paske sa a se devwa tout moun. Creole Creole Version Fen pwoblèm nan; tout te tande. Gen krentif pou Bondye epi respekte kòmandman l yo, paske se tout devwa lòm.

Paul told us to test all things to see if they were from God. do they include His law? Deflections are the Greatest sin The shortest verse in the English Bible is "Jesus wept" found in John 11:35. It has only 10 letters and two words. In Luke, Jesus weeps (eklausen, meaning to sob aloud) as he enters Jerusalem. He grieves because the people rejected his offer of peace, refused to turn to God, and would soon face destruction as a consequence. In short, the devil's deflection on Matthew 5:18–19 works by convincing people that taking Yeshua’s exact words seriously is somehow a violation of his grace. It redirects the mind from humble obedience to theological technicalities that excuse setting aside the commands. Matthew 17-19 17 Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18 For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished. 19 So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.… Prof the law was fulfilled by Yeshua: He was the only person in the entire Bible that never sinned, He showed us how to love Yehovah the creator ,He showed how to love our fellow man , He show us how to keep the Sabbath Holy, He never ate anything unclean, and He always kept all of Yehovah appointed . "It is easy to claim the name of Christ, but true discipleship is shown through obedience. Many claim to follow Him while actively living against everything He commanded." John 3:36 ("whoever does not obey the Son shall not see life, but the wrath of God remains on him") I have not come to abolish them , 1 John 3:8, which states that "whoever makes a practice of sinning is of the devil". Ecclesiastes 12:13 –– "Fear God and keep His commandments, for this is man’s all. Proverbs 28:9: " He that turneth away his ear from hearing the law, even his prayer shall be abomination. 1 John 2:4, w hich says: "Whoever says 'I know him' but does not keep his commandments is a liar, and the truth is not in that person." John 14:15 "If you love me, you will keep my commandments" Matthew 19:17 , "If you want to enter life, keep the commandments". Revelation 12:17. The text states that the dragon (identified as the devil and Satan) was angry with the woman and went to make war with the rest of her offspring—defined as those who keep God's commandments Revelation 13:7 , which states that the beast empowered by the dragon was allowed "to make war with the saints, and to overcome will be called least in the kingdom of heaven; Luke 7: 28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.” Matthew 11:11 Verily I say unto you, among them that are born of women, there hath not risen a greater than John the Baptist; notwithstanding, he that is least in the Kingdom of Heaven is greater than he. (Because no one on earth has been to heaven ) The Core Connection When people deflect Scripture, they usually do not burn the Bible; instead, they remove the commands they find uncomfortable by declaring them "least" or obsolete, or they add human loopholes to bypass God's true intent (as Yeshua rebuked in Mark 7:9–13). Matthew 5:18–19 makes clear that in God's eyes, even what humans consider "least" remains fully binding. Below are the primary biblical passages that explicitly prohibit adding to, taking away from, or modifying God's word and commandments: Here is the complete, unified breakdown bringing together every point—from altering words, names, and titles to adopting pagan holidays, eating unclean, rejecting God's appointments, and profaning the Sabbath—and the explicit judgments Scripture attaches to them. The Deflection: Weaponizing Grace The core deception pits Yeshua’s salvation against his instructions—tricking believers into viewing obedience as "legalism" rather than the natural fruit of love. 1. Redefining "Fulfill" (Matt. 5:17) The Trick: Treating "fulfill" as "terminate and throw away." The Reality: In first-century Hebrew idiom, to fulfill meant to correctly interpret and live out the Torah's full intent. Yeshua came to demonstrate how to keep it, not to dismiss it. 2. False Dichotomy: "Love vs. Rules" The Trick : Framing commands as rigid legalism and "love" as abstract freedom. The Reality: Yeshua defined love through action: "If you love me, keep my commands" (John 14:15). The commands define what love looks like in practice. 3. Perverting Grace The Trick : Rebranding grace as an excuse for apathy toward God's standards. The Reality: Grace is divine empowerment (Titus 2:11–12). It cleanses the past and transforms the heart so obedience becomes a joy. 4. Theological Loopholes The Trick: Using complex technicalities to bypass Matthew 5:18–19. The Reality: It creates a state where people cite treatises to excuse setting aside the very commands Yeshua warned never to relax. The Ultimate Irony: It turns distrust of Yeshua's direct words into a false badge of "spiritual maturity," making people feel enlightened precisely because they have explained away the Sermon on the Mount. The Deflection: Weaponizing Grace The core deception pits Yeshua’s salvation against his instructions—tricking believers into viewing obedience as "legalism" rather than the natural fruit of love. 1. Redefining "Fulfill" (Matt. 5:17) The Trick: Treating "fulfill" as "terminate and throw away." The Reality: In first-century Hebrew idiom, to fulfill meant to correctly interpret and live out the Torah's full intent. Yeshua came to demonstrate how to keep it, not to dismiss it. 2. False Dichotomy: "Love vs. Rules" The Trick: Framing commands as rigid legalism and "love" as abstract freedom. The Reality: Yeshua defined love through action: "If you love me, keep my commands" (John 14:15). The commands define what love looks like in practice. 3. Perverting Grace The Trick : Rebranding grace as an excuse for apathy toward God's standards. The Reality: Grace is divine empowerment (Titus 2:11–12). It cleanses the past and transforms the heart so obedience becomes a joy. 4. Theological Loopholes The Trick: Using complex technicalities to bypass Matthew 5:18–19. The Reality: It creates a state where people cite treatises to excuse setting aside the very commands Yeshua warned never to relax. The Ultimate Irony: It turns distrust of Yeshua's direct words into a false badge of "spiritual maturity," making people feel enlightened precisely because they have explained away the Sermon on the Mount. 1. Altering God's Word & Loss of Eternal Life Directly modifying, taking away from, or adding human commentary to the text forfeits access to eternal inheritance: Revelation 22:18–19 "If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll... God will take away from that person any share in the tree of life and in the Holy City..." The Judgment: Direct assignment of written plagues and removal of one's name/share from the Tree of Life and the Heavenly City. 2. Deception, Changing Truth, and the Lake of Fire Creating false doctrines, fabricating traditions, or distorting scriptural facts places a person under the category of deception: Revelation 21:8 & Proverbs 30:6 "...and all liars—they will be consigned to the fiery lake of burning sulfur... Do not add to his words, or he will rebuke you and prove you a liar." The Judgment: Divine rebuke, public exposure as a deceiver, and final condemnation in the Lake of Fire alongside those who reject God's authority. 3. Profaning and Substituting the Sacred Names Erasing, changing, or replacing the covenant name Yehovah (יְהוָה) or the redemptive name Yeshua (יֵשׁוُעַ) with human alternatives violates the core command regarding His identity: Exodus 20:7 & Jeremiah 23:26–27 "You shall not take the name of the Lord [Yehovah] your God in vain, for the Lord will not hold him guiltless... who try to make My people forget My name..." The Judgment: Being held guilty before the heavenly court and suffering spiritual blindness for lowering His divine identity to human tradition. 4. Adopting Pagan Holidays & Mixing Worship Customs Importing pagan customs, celebrations, and cultural holidays into the worship of the Creator is explicitly condemned as adding to His word: Deuteronomy 12:30–32 "Be careful not to be ensnared... saying, 'How do these nations serve their gods? We will do likewise.' You must not worship the Lord your God in their way... do not add to it or take away from it." The Judgment: Falling into spiritual entrapment and practicing what God classifies as a detestable abomination. 5. Eating Unclean Things & Rejecting Purity Instructions Dismissing God's dietary laws in favor of personal appetite or cultural preference is identified as active rebellion against His sanctification: Isaiah 66:15–17 "For behold, the Lord will come with fire... Those who sanctify themselves... eating swine’s flesh and the abomination and the mouse, shall be consumed together, says the Lord." The Judgment: Facing direct destruction alongside the lawless at the return of the Lord. 6. Rejecting God's Appointed Times (Moedim) Substituting man-made religious calendars and holidays for the eternal appointed feasts listed in Leviticus 23 leads to divine abandonment: Leviticus 23:2, 14 & Hosea 2:11 "The appointed times of the Lord... shall be a statute forever... I will also cause all her mirth to cease, her feast days, her New Moons, her Sabbaths, and all her appointed feasts." The Judgment: Withdrawal of true spiritual insight, leaving individuals in empty, powerless religious ritual. 7. Profaning the Seventh-Day Sabbath Setting aside, altering, or declaring God's holy Sabbath done away with is highlighted as a primary trigger for divine wrath: Ezekiel 22:26, 31 "Her priests have violated My law... they have hidden their eyes from My Sabbaths, so that I am profaned among them... Therefore I have poured out My indignation on them; I have consumed them with the fire of My wrath." The Judgment: Complete loss of God's presence, exposure to spiritual deception, and direct divine indignation. Here is the complete, unified breakdown bringing together every point—from altering words, names, and titles to adopting pagan holidays, eating unclean, rejecting God's appointments, and profaning the Sabbath—and the explicit judgments Scripture attaches to them. 1. Altering God's Word & Loss of Eternal Life Directly modifying, taking away from, or adding human commentary to the text forfeits access to eternal inheritance: Revelation 22:18–19 "If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll... God will take away from that person any share in the tree of life and in the Holy City..." The Judgment: Direct assignment of written plagues and removal of one's name/share from the Tree of Life and the Heavenly City. 2. Deception, Changing Truth, and the Lake of Fire Creating false doctrines, fabricating traditions, or distorting scriptural facts places a person under the category of deception: Revelation 21:8 & Proverbs 30:6 "...and all liars—they will be consigned to the fiery lake of burning sulfur... Do not add to his words, or he will rebuke you and prove you a liar." The Judgment: Divine rebuke, public exposure as a deceiver, and final condemnation in the Lake of Fire alongside those who reject God's authority. 3. Profaning and Substituting the Sacred Names Erasing, changing, or replacing the covenant name Yehovah (יְהוָה) or the redemptive name Yeshua (יֵשׁוُעַ) with human alternatives violates the core command regarding His identity: Exodus 20:7 & Jeremiah 23:26–27 "You shall not take the name of the Lord [Yehovah] your God in vain, for the Lord will not hold him guiltless... who try to make My people forget My name..." The Judgment: Being held guilty before the heavenly court and suffering spiritual blindness for lowering His divine identity to human tradition. 4. Adopting Pagan Holidays & Mixing Worship Customs Importing pagan customs, celebrations, and cultural holidays into the worship of the Creator is explicitly condemned as adding to His word: Deuteronomy 12:30–32 "Be careful not to be ensnared... saying, 'How do these nations serve their gods? We will do likewise.' You must not worship the Lord your God in their way... do not add to it or take away from it." The Judgment: Falling into spiritual entrapment and practicing what God classifies as a detestable abomination. 5. Eating Unclean Things & Rejecting Purity Instructions Dismissing God's dietary laws in favor of personal appetite or cultural preference is identified as active rebellion against His sanctification: Isaiah 66:15–17 "For behold, the Lord will come with fire... Those who sanctify themselves... eating swine’s flesh and the abomination and the mouse, shall be consumed together, says the Lord." The Judgment: Facing direct destruction alongside the lawless at the return of the Lord. 6. Rejecting God's Appointed Times (Moedim) Substituting man-made religious calendars and holidays for the eternal appointed feasts listed in Leviticus 23 leads to divine abandonment: Leviticus 23:2, 14 & Hosea 2:11 "The appointed times of the Lord... shall be a statute forever... I will also cause all her mirth to cease, her feast days, her New Moons, her Sabbaths, and all her appointed feasts." The Judgment: Withdrawal of true spiritual insight, leaving individuals in empty, powerless religious ritual. 7. Profaning the Seventh-Day Sabbath Setting aside, altering, or declaring God's holy Sabbath done away with is highlighted as a primary trigger for divine wrath: Ezekiel 22:26, 31 "Her priests have violated My law... they have hidden their eyes from My Sabbaths, so that I am profaned among them... Therefore I have poured out My indignation on them; I have consumed them with the fire of My wrath." The Judgment: Complete loss of God's presence, exposure to spiritual deception, and direct divine indignation. 1. Deuteronomy 4:2 (NKJV) "You shall not add to the word which I command you, nor take from it, that you may keep the commandments of the Lord your God which I command you." 2. Deuteronomy 12:32 (NKJV) "Whatever I command you, be careful to observe it; you shall not add to it nor take away from it." 3. Proverbs 30:5–6 (NKJV) 5 "Every word of God is pure; He is a shield to those who put their trust in Him." 6 "Do not add to His words, lest He rebuke you, and you be found a liar." 4. Matthew 5:18–19 (NKJV, modified) 18 "For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled." 19 "Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven." 5. Revelation 22:18–19 (NKJV) 18 "For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God will add to him the plagues that are written in this book;" 19 "and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book." Actions & Consequences Deuteronomy 4:2 & 12:32 Adding to or taking away from divine decrees Inability to truly keep the Lord’s commandments Proverbs 30:6 Adding human thoughts or rules to God's words Divine rebuke and being found a liar Matthew 5:19 Loosening or removing the "least" command Called least in the kingdom of heaven Revelation 22:18–19 Adding to or removing text from prophetic revelation Receiving the plagues written in the book; removal from the Book of Life Jeremiah 26:2: The Command to Declare the Whole Word Without Diminishing It In Jeremiah 26:2, God explicitly commands the prophet Jeremiah to speak His message in its entirety, warning him against holding back or softening a single word to accommodate human sensitivities. Jeremiah 26:2 (NKJV) "Thus says the LORD: 'Stand in the court of the LORD’s house, and speak to all the cities of Judah, who come to worship in the LORD’s house, all the words that I command you to speak to them. Do not diminish a word.'" Key Insights from the Text "Do Not Diminish a Word": The Hebrew word used for "diminish" is gara, which means to subtract, withhold, trim down, or take away. God specifically instructs that not a single word can be removed or softened to make the message more comfortable or acceptable to the hearers. The Setting (The Temple Court): Jeremiah was sent to the very place where religious people gathered to worship. The warning was given directly to the religious leaders and worshippers who were inclined to selectively accept God's comfort while deflecting His warnings. The Purpose of Uncompromising Truth (Jeremiah 26:3): God explains why every word must be delivered without subtraction: "Perhaps everyone will listen and turn from his evil way, that I may relent concerning the calamity which I purpose to bring on them because of the evil of their doings." Trimming or diminishing God's warning deprives people of the chance to fully understand their standing and genuinely repent. Parallel Warnings Against Withholding God's Word PassageThe Command / PrincipleThe Severity Jeremiah 26:2"Do not diminish a word."Withholding truth prevents genuine repentance. Ezekiel 3:17–18The watchman must warn the wicked with God's exact words.If the watchman fails to warn them, their blood is required at his hand. Acts 20:26–27 Paul declares: "I am innocent of the blood of all men. For I have not shunned to declare to you the whole counsel of God."True faithfulness requires delivering the entire truth without omitting difficult doctrines. Scriptural Definitions of Misusing or Deflecting God's Word The Bible addresses several ways people reject, distort, or deflect Scripture rather than submitting to it: Wresting / Distortion (Strebloo): Taking Scripture out of its intended context to force a desired outcome or opinion. Substituting Human Tradition: Setting aside explicit commandments in favor of human traditions or personal rationalizations. Partial Obedience: Accepting passages that align with personal desires while ignoring or explaining away inconvenient commandments. Pharisaical Deflection: Using theological debates or legalistic technicalities to evade the underlying moral principles of God's law. Key Scriptures & Warnings Scripture Reference Concept / Action Theological Consequence / Punishment 2 Peter 3:16 Distortion ("untaught and unstable people twist [Scripture] to their own destruction")Spiritual ruin and destruction. Mark 7:8–13 Setting aside God's word for human tradition ("making the word of God of no effect")Hypocrisy; spiritual blindness and rejection by God. Revelation 22:18–19 Adding to or taking away from prophetic words Loss of share in the tree of life; receiving the plagues described. Galatians 1:8–9 Preaching a modified or perverted gospelCondemnation (Anathema / eternal separation). Matthew 7:21–23 Hearing or using Scripture without practicing obedience Rejection by Christ at final judgment ("I never knew you; depart from me"). Matthew 5:18–19 addresses the authority, permanence, and obligation of God's law, specifically warning against setting aside or misrepresenting even the smallest part of Scripture. Matthew 5:18–19 ( NKJV) 18 "For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. 19 "Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven." Breakdown & Key Definitions Permanence of Scripture ("Jot" and "Tittle"): Jot (Yod ): The smallest letter in the Hebrew alphabet. Tittle: The minute stroke or pen-mark that distinguishes similar Hebrew letters. Meaning: Jesus emphasizes that every minute detail of God's word is intentional, authoritative, and enduring. None of it can be discarded or treated as obsolete. The Act of Deflecting or Relaxing the Law: Verse 19 explicitly addresses those who "break" (Greek: luo, meaning to loosen, dissolve, set aside, or declare non-binding) the commandments and "teach men so" (leading others to minimize or deflect those instructions). The Consequences & Judgment Action / Stance Toward ScriptureDirect Consequence (Verse 19) Loosening, ignoring, or teaching others to minimize even the smallest commandment"Shall be called least in the kingdom of heaven" Practicing and teaching the fullness of God's commandments"Shall be called great in the kingdom of heaven" The Biblical Prohibition Against Adding or Removing Scripture repeatedly warns that altering God's word —whether by addition, subtraction, or reclassifying what is "least" or "greatest"—is a severe offense against divine authority. Key Scriptures on Adding and Subtracting Deuteronomy 4:2 & 12:32: "You shall not add to the word which I command you, nor take from it, that you may keep the commandments of the Lord your God..." Proverbs 30:5–6: "Every word of God is pure... Do not add to His words, lest He rebuke you, and you be found a liar." Revelation 22:18–19: "If anyone adds to these things, God will add to him the plagues that are written in this book; and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life..." How "Adding and Removing" Relates to "Least and Greatest" In Matthew 5:18–19, Yeshua bridges these concepts by declaring that not even a single "jot or tittle" (the smallest strokes of text) can be removed. Passage Action Status / Consequence Matthew 5:19 Loosening / Removing the "Least": Breaking or setting aside small commandments and teaching others to treat them as irrelevant."Called least in the kingdom of heaven" Matthew 5:19 Upholding All: Keeping and teaching both major principles and minor commands faithful to God's intent."Called great in the kingdom of heaven" Proverbs 30:6 Adding Human Doctrines: Elevating human traditions or extra-biblical rules to the level of Scripture.Rebuked by God; found to be a liar Revelation 22:19Removing / Stripping Scripture: Erasing, deleting, or outright rejecting parts of God's revealed word.Loss of share in the tree of life and holy city The Core Connection When people deflect Scripture, they usually do not burn the Bible; instead, they remove the commands they find uncomfortable by declaring them "least" or obsolete, or they add human loopholes to bypass God's true intent (as Yeshua rebuked in Mark 7:9–13). Matthew 5:18–19 makes clear that in God's eyes, even what humans consider "least" remains fully binding. Jesus on Human Tradition vs. God's Commandments In Matthew 15:1–9 and Mark 7:1–13,Yeshua directly confronts religious leaders for using human tradition to bypass, void, or deflect explicit Scripture. The Primary Passages Matthew 15:3, 6, 8–9 (NKJV) 3 "He answered and said to them, 'Why do you also transgress the commandment of God because of your tradition?'... 6 'Then he need not honor his father or mother.' Thus you have made the commandment of God of no effect by your tradition... 8 'These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me. 9 And in vain they worship Me, teaching as doctrines the commandments of men.'" How Deflection Works: The "Corban" Example (Mark 7:9–13) Yeshua singles out a specific practice of Deflecting to show how people legally manipulate language to void God's law: Summary of Consequences Method of Distortion Spiritual Outcome Scriptural Reference Substituting tradition for Scripture Worship becomes in vain (useless before God)Matthew 15:9 Using religious loopholes to avoid duty Transgressing God's direct commandments Matthew 15:3 Elevating human rules over divine intent Laying aside and nullifying God's wordMark 7:8, 13 The Authority and Integrity of Matthew 5:18 Matthew 5:18 stands as one of the strongest statements in Scripture regarding the absolute preservation, authority, and unchangeable nature of God's word. Matthew 5:18 (NKJV) "For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled." Core Warnings Embedded in Matthew 5:18 Warning Against Erasing "Minor" Details: By pointing to the yod (smallest letter) and tittle (smallest stroke of a pen), Yeshua warns that no detail of God’s word is irrelevant, dispensable, or open to human erasure. Warning Against Human Expiration Dates: The phrase "till heaven and earth pass away" establishes that human cultures, opinions, or changing times do not have the authority to declare God's law expired or invalid. Warning Against Partial Fulfillment: The law remains fully authoritative until "all is fulfilled." Attempting to dismiss portions of Scripture before God’s complete redemption plan is realized is a direct violation of Christ’s standard. Cross-References: The Immutable Nature of Scripture Scripture Reference Parallel Concept Consequence / Warning Isaiah 40:8 "The grass withereth, the flower fadeth: but the word of our God shall stand for ever. "Human systems perish; God's word remains permanently standing. Matthew 24:35 / Luke 21:33"Heaven and earth will pass away, but My words will by no means pass away ."Absolute guarantee that divine instruction outlasts the physical universe. Psalm 119:89 "Forever, O Lord, Your word is settled in heaven."Scripture is fixed by divine decree, beyond human alteration or deflection. Luke 16:17 "And it is easier for heaven and earth to pass away than for one tittle of the law to fail."The total reliability of Scripture; not even the smallest mark can fail to perform its purpose. The Warning Applied: Deflection vs. Submission When Matthew 5:18 is paired with verse 19, the warning becomes personal: anyone who attempts to "relax," "loosen," or deflect even the smallest part of God's word—or who teaches others that minor commands do not matter—places themselves in direct opposition to Christ’s declaration of the law's permanence. In Matthew 5:17–18, Jesus clarifies His relationship to the Old Testament, ensuring His followers understand He came neither to abolish Scripture nor to permit people to ignore its commands. Matthew 5:17–18 (NKJV) 17 "Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled." Four Ways Christ Fulfills the Law and the Prophets 1. Perfect Obedience (Moral & Righteous Fulfillment): Yeshua lived a sinless life, keeping every detail of the Law—down to every "jot and tittle"—without failure (1 Peter 2:22, Hebrews 4:15). Where human tradition bypassed God’s intent, Yeshua upheld its absolute moral purity. 2. Prophetic Completion (Messianic Fulfillment): Yeshua fulfilled hundreds of Old Testament prophecies, types, and shadows regarding the Messiah—from His birth and ministry to His sacrificial death and resurrection (Luke 24:44). 3. The Ultimate Sacrifice (Sacrificial & Ceremonial Fulfillment): The ceremonial laws, animal sacrifices, and priesthood were shadows pointing forward to Christ. By offering Himself as the perfect, once-for-all sacrifice (Hebrews 10:1–10), He brought the penal demands of the ritual law to their intended completion. 4. Revealing Full Intent (Deeper Spiritual Meaning): In the rest of Matthew 5 (the "Sermon on the Mount"), Yeshua demonstrates what fulfilling the law looks like in practice. He goes beyond outward compliance to address the heart: showing that murder begins with hatred, adultery begins with lust, and partiality violates love (Matthew 5:21–48). Summary Matrix: Fulfill vs. Abolish False Assumption ("Destroy / Abolish")Biblical Realit y ("Fulfill")Scriptural Context Erasing the Old Testament commands Bringing them to their complete, intended goal Matthew 5:17 Declaring Scripture obsolete or unimportant Establishing its eternal authority and moral depth Romans 3:31 Setting aside the strict demands of God Satisfying those demands fully through Christ In Romans 10:4, Paul addresses the ultimate goal and resolution of God's law, resolving how Christ relates to the righteous demands of Scripture. Romans 10:4 (NKJV) "For Christ is the end of the law for righteousness to everyone who believes." Understanding "End" (Telos) The Greek word used here for "end" is telos. It does not mean "destruction," "abolition," or "termination," but rather: Goal or Target: The destination toward which the Law was always pointing (like the "end" of a journey). Fulfillment / Completion: The realization of the Law’s ultimate design and purpose. Consummation: The bringing of something to its intended final state. Three Key Theological Dimensions 1. Christ as the Target (The Goal of the Law): The Law was never designed to be an end in itself; it was a tutor or guardian intended to lead people to Christ by revealing God's absolute holiness and human inability to achieve perfection (Galatians 3:24). Christ is the target the Law aimed at all along. 2. Christ as Righteousness (Ending Self-Righteousness): Human beings often attempt to deflect or twist Scripture to construct their own system of merit. Romans 10:3–4 directly contrasts two ways of seeking righteousness: Human Effort / Self-Righteousness Divine Righteousness in Christ Attempting to keep the Law to earn salvation Receiving the righteousness of God as a gift through faith Lowering or distorting commands to fit human limits Relying on Christ’s total, perfect keeping of every "jot and tittle" Seeking righteousness by personal performance Receiving righteousness by believing in Christ (Romans 3:21–22) 3. Termination of the Law as a Means of Justification: While the moral truth of God's word remains eternal (Matthew 5:18), Christ ended the Law's role as a system for securing acceptance before God. Believers are no longer under the condemnation or curse of the Law (Romans 8:1, Galatians 3:13), because Christ satisfied its requirements on their behalf. The Law as "Guardrails" Against Sin The metaphor of the Law as a set of guardrails aligns closely with how Scripture describes God's commandments: they establish clear boundaries to expose danger, keep individuals from veering into sin, and protect them from destruction. The role of keeping Christ’s commandments True believers do keep His commandments. Yeshua said, “If you love me, you will keep my commandments” (John 14:15). 1 John repeatedly links knowing God, abiding in Him, and obedience as evidence of genuine faith rather than its ground. The Spirit enables the righteous requirement of the law to be fulfilled in those who walk according to the Spirit (Romans 8:4). Obedience is the fruit and necessary evidence of new life, not the condition that activates or preserves freedom from the law’s curse and condemnation. Key Scriptures: The Protective Function of the Law Psalm 119:11: "Your word I have hidden in my heart, that I might not sin against You." Guardrail Function: Internalizing Scripture acts as a direct barrier against temptation. Psalm 119:105: "Your word is a lamp to my feet and a light to my path." Guardrail Function: Defines the safe path, preventing a person from blindly straying off a cliff into sin. Galatians 3:23 : "But before faith came, we were kept under guard by the law, kept for the faith which should afterward be revealed." Guardrail Function: Paul explicitly uses military/custodial language (phroureo - to guard or hem in) to show how the Law contained and restrained human sinful nature until Christ arrived. 1 Timothy 1:8–10: " Knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners..." Guardrail Function: Laws and boundaries exist precisely to restrain unruly behavior and prevent lawlessness from going unchecked. How the Guardrail Metaphor Completes the Biblical Picture Function of the Law Practical / Theological Meaning Scriptural Reference Exposing Sin (Mirror)Shows what sin is by defining absolute right and wrong Romans 3:20, 7:7 Leading to Christ (Tutor)Proves human inability to stay within boundaries, driving us to grace Galatians 3:24 Connecting Guardrails to Deflection When people deflect, remove, or relax parts of Scripture (as warned against in Matthew 5:18–19), they effectively tear down the guardrails God put in place for their protection. Removing the "least" commandment creates a gap in the fence, making it significantly easier to slide into major sin. Psalm 19 describes the warnings and rewards of God's law? Psalm 19: The Protective Value, Warnings, and Rewards of God's Law In Psalm 19:7–14, David transitions from God's revelation in creation (verses 1–6) to God's written word, providing a complete defense of Scripture's perfection and protective boundary. The Perfect Character of the Law (Verses 7–9) David uses six distinct titles and descriptions for God's word, showing how it acts as a total guide for human life: Term Used Description Practical Effect on the Soul The Law of the LORD Perfect Restores/converts the soul The Testimony of the LORD Sure Makes wise the simple The Statutes of the LORD Right Rejoices the heart The Commandment of the LORD Pure Enlightens the eyes The Fear of the LORD Clean, enduring forever Provides an unshakable foundation The Judgments of the LORD True and righteous altogether Imparts divine truth The Law as Warning and Guardrail (Verses 11–13) In verses 11–13, David explicitly describes how Scripture functions as a protective guardrail against different types of sin: 11 "Moreover by them Your servant is warned, and in keeping them there is great reward." 12 "Who can understand his errors? Cleanse me from secret faults." 13 "Keep back Your servant also from presumptuous sins; let them not have dominion over me..." Warning Against "Secret Faults" (Unintentional Sin): Scripture shines light on blind spots—sins committed in ignorance or rationalized away through self-deception. Guardrails Against "Presumptuous Sins" (Willful Sin): Presumptuous sins are intentional, high-handed rebellions (such as deflecting or deliberately ignoring a known command). David prays that the boundary of God's law holds him back so those deliberate sins do not form a habit or gain "dominion" over his life. The Ultimate Goal: Divine Acceptance (Verse 14) David concludes by bringing every thought, word, and reaction under the standard of God's word, recognizing that keeping the guardrails intact leads to true righteousness: 14 "Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O LORD, my strength and my Redeemer."

"Abomination of desolation" is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BCE Greek king Antiochus IV replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made. End times last Generation Timeline Explained Sakrifis ap rekòmanse Chèf pral fè yon alyans Moun Jida yo kouri The End of America 144,000 Pi gwo Egzòd la GWO jennès la Yon relijyon mondyal Tribulation Two Wittness Revelation’s End-Time Prophecy Zephaniah 2 Prophecy Gaza Legliz la se Mystey Bablyon The Dead in Christ will rise and He will return White Throne judgement Revelation’s “End of the World” Timeline Explained Legliz la se gran jennès li pral rete dèyè New Jerusalem *REVEALED Dènye jenerasyon an nan men. Tout pwofesi yo konplete.Pa janm nan tan tout pwofesi yo fini, Paske, anpil moun ap vini nan non mwen, k ap reklame, 'Mwen se Mesi a,' (Genyen plis pase 45,000 denominasyon atravè lemond.) wè kijan relijyon sipòte valè ki pa kretyen klike la a. Ou pral tande pale de lagè ak rimè sou lagè (Nan ven syèk la te gen plis moun ki te mouri nan lagè nan tout listwa) Nasyon pral leve kont nasyon, ak wayòm kont wayòm. (Larisi ak Ikrèn) lagè ak rimè sou lagè Pral gen grangou (Etiopi, Somali, Sid Soudan, Yemèn ak Afganistan)Grangou k ap frape nan pòt 41 milyon atravè lemond, WFP avèti tranblemanntè nan divès kote. (Ane 2021 se te yon peryòd trè aktif pou sismik mondyal, ak 19 gwo tranblemanntè, twa ladan yo te plis pase 8.0, epi tou li te pi aktif sismikman depi 2007. Te gen yon total de 2,476 moun ki mouri, ak majorite nan yon M 7.2. an Ayiti. Moun pral vwayaje ale ak tounen (kote tout moun prale avyon, tren, fize ak machin) Konesans ap ogmante (konesans te double an 1958 epi li double sou chak 3 mwa) Popilasyon (gen plis moun k ap viv sou tè sa a pase tout listwa 666 (Biden k ap eksplore lajan dijital) (666) Mak bèt la Revelasyon 13:17-18 ) Yon relijyon mondyal la. Lidè relijye yo te rankontre nan Mt Sania pou etabli nouvo 10 kòmandman yo. Gwo jennès la se legliz la. Comparison: Exodus vs. Tribulation You’ll notice some striking similarities between the 10 plagues of the Exodus (which we just discussed for Passover) and the 21 judgments of the Tribulation. This is often seen as a biblical "echo": Water to Blood: In Exodus, it was just the Nile; in the Tribulation (Trumpets and Bowls), it affects all the seas and rivers. Boils/Sores: I n Exodus, this was the 6th plague; in the Tribulation (1st Bowl), it strikes those who have the Mark of the Beast. Darkness: In Exodus, it lasted three days; in the Tribulation (5th Bowl), it plunges the kingdom of the Beast into darkness. Locusts: In Exodus, they were literal insects; in the Tribulation (5th Trumpet), they are described as "demonic" locusts with stings like scorpions. The Key Difference In the Exodus, the 10 plagues were sent to a specific location (Egypt) to free a specific people. In the Tribulation, these 21 judgments are global, intended to lead the world to repentance before the final judgment. Since you've been looking into the Book of Revelation and the Lamb's Book of Life recently, would you like me to find the specific verses where these "Bowl" judgments begin, or perhaps a timeline of how the Seals, Trumpets, and Bowls overlap? To help you visualize how these events unfold in the Book of Revelation, here is a breakdown of the 21 Judgments and how they overlap throughout the Tribulation period. Timeline of the 21 Judgments Most scholars view these judgments as a "telescoping" sequence: the 7th Seal opens the 7 Trumpets, and the 7t h Trumpet opens the 7 Bowls. 1. The 7 Seals (The Beginning of Sorrows) 1st Seal: The White Horse (The Antichrist rises as a false peacemaker). 2nd Seal: The Red Horse (Global war and civil strife). 3rd Seal: The Black Horse (Famine and hyperinflation). 4th Seal: The Pale Horse (Death of one-fourth of the world's population). 5th Seal: The Souls Under the Altar (Martyrdom of those who turn to God). 6th Seal: The Great Earthquake (Sun turns black, moon turns to blood). 7th Seal: Silence in Heaven (The 7 Trumpets are prepared). 2. The 7 Trumpets (Increasing Severity) 1st Trumpet: Hail and fire mixed with blood (1/3 of the earth’s vegetation burned). 2nd Trumpet: A "great mountain" falls into the sea (1/3 of the sea becomes blood). 3rd Trumpet: The star "Wormwood" falls (1/3 of fresh water becomes bitter). 4th Trumpet: 1/3 of the sun, moon, and stars are darkened. 5th Trumpet: Locusts from the Bottomless Pit (5 months of torment). 6th Trumpet: Four angels released from the Euphrates (Death of 1/3 of humanity). 7th Trumpet: The Kingdoms of the World (The 7 Bowls are prepared). 3. The 7 Bowls (The Final Wrath) 1st Bowl: Malignant sores on those with the Mark of the Beast. 2nd Bowl: The entire sea turns to blood (all sea life dies). 3rd Bowl: All rivers and springs turn to blood. 4th Bowl: The sun scorches people with fierce heat. 5th Bowl: Total darkness over the kingdom of the Beast. 6th Bowl: The Euphrates River is dried up (preparing for the Battle of Armageddon). 7th Bowl: "It is Done" (The greatest earthquake in history and 100-lb hailstones). The Parallel to the "First Death" In your recent study of the "Second Death" (Revelation 20:14), these judgments represent the final warnings for the living. While the 10 plagues of Exodus led to the physical freedom of Israel, these 21 judgments lead to the final spiritual separation of those written in the Lamb's Book of Life from those who are not. Since we've looked at the timeline, would you like to see the specific verses in Revelation 16 that describe the final "Bowl" judgments, or perhaps more on how the Mark of the Beast relates to the first Bowl? Since you are focusing on the Bowl Judgments (often called the "Vials of Wrath"), it’s important to see how they differ from the Seals and Trumpets. While the earlier judgments affected one-fourth or one-third of the earth, the Bowls are "full" and affect everything—they are the final strokes before the return of Christ. Here is the breakdown of the specific verses in Revelation 16 where these final plagues begin. The Seven Bowls of God’s Wrath (Revelation 16) 1st Bowl (v. 2): The Grievous Sores "The first angel went and poured out his bowl on the land, and ugly, festering sores broke out on the people who had the mark of the beast and worshiped its image." 2nd Bowl (v. 3): The Sea Turns to Blood "The second angel poured out his bowl on the sea, and it turned into blood like that of a dead person, and every living thing in the sea died." (Unlike the 2nd Trumpet, which hit 1/3, this hits 100% of the ocean). 3rd Bowl (v. 4–7): Fresh Water Turns to Blood "The third angel poured out his bowl on the rivers and springs of water, and they became blood." 4th Bowl (v. 8–9): The Sun Scorches "The fourth angel poured out his bowl on the sun, and the sun was allowed to scorch people with fire." Instead of repenting, the text says they cursed the name of God. 5th Bowl (v. 10–11): Darkness on the Throne "The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness." 6th Bowl (v. 12–16): The Euphrates Dries Up "The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the East." This leads directly to the gathering at Armageddon. 7th Bowl (v. 17–21): "It Is Done" "The seventh angel poured out his bowl into the air... there came a loud voice from the throne, saying, 'It is done!'" This triggers the greatest earthquake in human history and 100-pound hailstones. The Connection to the "Mark of the Beast" The 1st Bowl is specifically targeted at those who have taken the Mark of the Beast (Revelation 13:16-18). In your recent study of the Lamb's Book of Life, this is the "point of no return." Those who receive the mark are excluded from the book and become the primary targets of these final seven plagues. A Biblical Pattern: Passover vs. Revelation Just as the Israelites were protected in the land of Goshen while the 10 plagues hit Egypt, many interpret the Sealing of the 144,000 and the safety of the faithful as a modern "Passover." While the world faces the Bowls of Wrath, those in the Book of Life are seen as "passed over" by the Second Death. Since we are looking at the drying of the Euphrates in the 6th Bowl, would you like to see how that connects to the Battle of Armageddon, or should we look closer at the White T hrone Judgment where the books are finally opened?

God in 60 second Proof there is a God and He created everything When you see a painting you know there was a painter. When you see a building you know there was a builder. When you look anywhere you see the creation, you realize the creator is highly intelligent, Design Beauty, function, intelligent, complex, creative, and all-knowing there was and still is a creator. The purpose of Life How jewels prove there is a God Proof that God's Torah is without error it is eternal and true and we are to obey it. God's instructions are without errors he always gives two witnesses. Wherever you find a fish in any water with scales it will have fin s who would know but the creator? Which animals are kosher (food) to eat and which are not there are two million animals God gives us 2 signs and the formula to determine if they vomit their food and regurgitate it they have to have split hoofs God says to be careful there are 4 exceptional animals that may trick you each one have only one sign the camel, the pig, rabbit, and the hare. Jewish babies are to be circumcised on the 8th day. That is the only time the body has an additional 10% vitamin k no other time in life. Whom have you relied on Man, your pastor or those who made a conscious decision to disobey God's commandments if anyone tells you Gods commandments are done away with they are a false profit Is it time to only rely on God's word only Only fools say in their hearts, “There is no God.” They are corrupt, and their actions are evil; not one of them does good! Psalms 14:1 Creation suggests a Promise that the universe was built specifically to sustain us. And that there is a creator. The Watch and the Watchmaker: If you find a watch on the beach, the gears and the timing tell you it was designed for a purpose. You don't need to see the watchmaker to know he exists. The Code and the Coder: When you look at DNA, you are looking at 3 billion "letters" of digital code. Logic tells us that code only comes from an intelligence. Exodus 28 High Priests wore Breastplates with 12 jewels for the 12 tribes of Israel Revelation 21 the 12 jewels represent the 12 apostles of Christ in the new Jerusalem. God is pure light only these jewels will reflect light, Diamonds, and rubies are isotropic only one person in the entire universe would know this John 5:45-47 45 “But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. 46 If you believed Moses, you would believe me, for he wrote about me. 47 But since you do not believe what he wrote, how are you going to believe what I say?” Every Prophecy That Came True Explained The Three greatest questions of life God cannot stand the prayers of anyone Who disobeys his Law. Proverbs 28:9 1. Where did I come from ? The answer is in Genesis 1.1 God created everything 2. Why am I here? That's found in Genesis 15:6 and Ecclesiastes 12:1 Youre here to determine your destiny, fear God, and keep His commandments for this is the duty of all mankind. For God will judge every secret thing whether good or evil Hebrew 9:27 3. Where am I going? that's in Genesis 25:8 Your lifeline determines whether you will spend eternity with God in the new Jerusalem on earth or whether you will spend it in the lake of fire. Weeping and gnashing of teeth your choice. We know everything in life was created. We know if something is created there must be a creator. Proof the Torah is true and divine. If the Torah makes one mistake it is not written by God The Creator The world has around 72% water 8 miles deep there are millions of fish in all the waters no one has ever found a fish with scales that don't have fins.is it possible someone who could have written this over 3,000 years ago who could have written such a thing except the creator? The Torah says which animals are good to eat and which ones are not to eat There are 2,000,000 different kinds of animals in the world God gives us two wittness split huffs and chew its cud. Two signs to make sure the animal is cosher God says be careful there are four exceptional animals The pig, Cammel, hair, and Rabbat. Torah commands Jews to circumcise their babies on the 8-day Vitamin K is 110% only on the 8-day who knew it but the creator? The new moon never less than 29 days and 1/2 days to complete its cycle told to the Priest that over us 3,000 years ago The US government calculated it to take 29.530.88 and the Germans calculated 29 530.89 only the creator could know this information. Proof the Torah is true and divine. If the Torah makes one mistake it is not written by God The Creator The world has around 72% water 8 miles deep there are millions of fish in all the waters no one has ever found a fish with scales that don't have fins.is it possible someone who could have written this over 3,000 years ago who could have written such a thing except the creator? The Torah says which animals are good to eat and which ones are not to eat There are 2,000,000 different kinds of animals in the world God gives us two wittness split huffs and chew its cud. Two signs to make sure the animal is cosher God says be careful there are four exceptional animals The pig, Cammel, hair, and Rabbat. Torah commands Jews to circumcise their babies on the 8-day Vitamin K is 110% only on the 8-day who knew it but the creator? The new moon is never less than 29 days and 1,2 us 29.530.88 Geromand 29 530.89

For we will all stand before God’s judgment seat. . .. So then, each of us will give an account of himself to God” Everyone dies once than comes judgement . The Judgment Seat of Christ Heading 6 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad. Knowing, therefore, the terror of the Lord, we persuade men; but we are well known to God, and I also trust are well known in your consciences. Chèz jijman Kris la Women 14:10–12 di, “Paske nou tout pral kanpe devan fotèy jijman Bondye a. . .. Kidonk, nou chak va rann Bondye kont de tèt li.” Anpil moun konfonn Jijman Gran Fotèy Blan an nan fen Milenè a ak Chèz Jijman Kris la, ki te fèt 1000 ane pi bonè nan Soupe Maryaj Ti Mouton an nan Syèl la. Chèz jijman Kris la se yon jijman totalman diferan kote moun ki sove yo, yo jije pa Yeshua epi yo jwenn rekonpans dapre travay yo. Jan 3:36 Tout moun ki mete konfyans yo nan Pitit la gen lavi ki p'ap janm fini an. Moun ki pa obeyi Pitit la p'ap wè lavi, men kòlè Bondye rete sou li. Hebrews 10:26-27 Paske, si nou kontinye fè espre peche apre nou fin resevwa konesans verite a, p'ap gen yon sakrifis ankò pou peche, men yon esperans pè jijman, ak yon kòlè dife ki pral boule advèsè yo. ● Women 6:23 - Paske salè peche a se lanmò; Men, kado Bondye a, se lavi ki p'ap janm fini an nan Jezi, Seyè nou an. Soupe maryaj ti Mouton an (119 ministries.com) Revelasyon 19:6 Lè sa a, mwen tande sa ki te sanble yon vwa yon gwo foul moun, tankou gwonde nan gwo dlo ak tankou bri loraj, ki t'ap rele byen fò: Alelouya! Paske, Seyè a, Bondye nou an, ki gen tout pouvwa a ap gouvènen. 7 Annou rejwi, fè kè nou kontan epi ba li glwa, paske maryaj ti Mouton an rive, e Lamarye li a pare tèt li; 8 Li te ba l pou l abiye ak twal fin blan, klere ak pi bon kalite”—paske twal fin blan an se aksyon ki jis nan sen yo.9 E zanj lan di m: “Ekri sa: Benediksyon pou moun ki envite nan maryaj la. manje ti Mouton an.” Apre sa, li di m ', "Sa yo se pawòl Bondye a vre." Matye 25:1-13 - Lè sa a, Peyi Wa ki nan syèl la pral sanble ak dis jenn fi, ki te pran lanp yo, yo soti al kontre lemarye a. Jan 14:3 - Si m' ale epi prepare yon plas pou nou, m'ap tounen ankò, m'ap resevwa nou nan tèt mwen. Konsa, kote mwen ye a, nou ka ye tou. Jan 3:29 - Moun ki gen lamarye a, se lemarye a. Revelasyon 3:20 - Gade, mwen kanpe bò pòt la, m'ap frape: si yon moun tande vwa mwen, epi li louvri pòt la, m'a antre nan li, m'a manje ansanm ak li, epi li avè m '. Setyèm twonpèt: Wayòm nan te pwoklame Revelasyon 11:15,18; 15 Lè sa a, setyèm zanj lan kònen klewon an: Te gen yon gwo vwa nan syèl la ki t'ap di: "Wayòm monn sa a tounen wayòm Jewova nou an ak Pitit li a, e li pral gouvènen pou tout tan!" 16 Vennkat ansyen ki te chita devan Jewova sou twòn yo tonbe fas atè e yo adore Jewova, 17 yo di: “Nou di w mèsi, O Jewova, Bondye Toupisan an, Sila a ki la, ki te la ak ki gen pou vini an, paske Ou te pran gwo pouvwa ou epi ou te gouvènen. 18 Nasyon yo te fache, e kòlè w te vini, ak tan pou mò yo pou yo jije yo, pou ou rekonpanse sèvitè w yo, pwofèt yo ak sen yo, ak tout moun ki gen krentif pou non w yo, piti kou gran. detwi moun ki detwi tè a.” Revelasyon 10:7; Men, nan epòk vwa setyèm zanj lan, lè li pral kòmanse sonnen kònen klewon an, mistè Bondye a ta dwe fini, jan li te deklare sèvitè l yo, pwofèt yo. Vini nan Pitit Gason Lòm nan Vèsè kap vini yo ki eksplike ke moun ki mouri nan Kris la pral premye moun ki leve soti vivan, swiv pa moun ki vivan epi ki rete yo pral kenbe ansanm ak yo nan nyaj yo rankontre Yeshua. Pwochen vèsè sa a di nou si nou nan premye rezirèksyon n ap parèt devan tribinal Kris la. Matye 24:29 "Toutwit apre tribilasyon jou sa yo, solèy la pral fè nwa, e lalin lan p'ap bay limyè li; zetwal yo pral tonbe sot nan syèl la, ak pouvwa yo nan syèl la pral souke. 30 Lè sa a, siy Pitit Gason Lòm nan pral parèt nan syèl la, epi lè sa a tout tribi sou tè a pral nan lapenn, epi yo pral wè Pitit Gason Lòm nan ap vini sou nyaj yo nan syèl la avèk pouvwa ak anpil glwa. 31 Epi, li pral voye zanj li yo ak yon gwo son nan yon twonpèt, epi yo pral rasanble moun Bondye chwazi yo nan kat van yo, soti nan yon bout nan syèl la nan lòt la. Thessalonians 4:15 15 Dapre pawòl Seyè a, n'ap fè nou konnen nou menm ki vivan ki rete jouk lè Jezi a vini, nou p'ap janm vin devan moun ki mouri yo? 16 Paske, Yeshua a li menm ap desann sot nan syèl la ak yon lòd byen fò, ak vwa yon arkanj, ak twonpèt Bondye a, e moun ki mouri nan Kris la pral premye moun ki leve. 17 Apre sa, nou menm ki vivan e ki rete yo pral pran ansanm ak yo nan nyaj yo pou rankontre Yeshua nan lè a. Se konsa, nou pral toujou avèk Yeshua a. Matthew 10:28 28 Nou pa bezwen pè moun ki touye kò a, men ki pa ka touye nanm nan. Men, nou pito pè moun ki ka detwi nanm ak kò nan lanfè. Se poutèt sa youn rekonfòte lòt ak pawòl sa yo. 1 Korentyen 15:51-52, 51 Men, kite m revele nou yon bèl sekrè. Nou tout p ap mouri, men nou tout pral transfòme! 52 Li pral rive nan yon ti moman, nan yon bat je, lè dènye twonpèt la sonnen. Paske, lè twonpèt la sonnen, moun ki mouri yo pral leve vivan pou yo viv pou toutan. E nou menm k ap viv yo pral transfòme tou. Revelasyon 20:4 Apre sa, mwen wè twòn, epi yo chita sou yo, epi yo te ba yo jijman. bèt, ni imaj li, ni pa t 'resevwa mak li sou fwon yo, oswa nan men yo; Yo te viv e yo te gouvènen ak Jezi pandan mil an. 5 Men, rès mò yo pa t 'viv ankò jouk mil ane yo te fini. Sa a se premye rezirèksyon an. 6 Benediksyon pou moun ki gen yon pati nan premye rezirèksyon an e ki sen: dezyèm lanmò a pa gen pouvwa sou sa yo, men yo pral prèt Bondye ak Kris la e yo pral gouvènen avèk li pandan mil ane. 2 Korentyen 5:10 di nou: “Nou tout dwe parèt devan jijman Jezi a, yon fason pou nou chak ka resevwa sa ki dwe nou pou sa ki fè pandan yo nan kò a, kit se byen oswa mal.” Nan kontèks, li klè ke tou de pasaj yo fè referans ak pèp Izrayèl la, pa moun ki pa kwayan. Se poutèt sa, chèz jijman Yeshua a enplike kwayan yo bay Yeshua yon kont sou lavi yo. Sa a se pa yon pwoblèm delivre. An rezime, "Benediksyon pou moun ki pèsevere anba eprèv la, paske lè li fin reziste eprèv la, l ap resevwa kouwòn lavi Bondye te pwomèt moun ki renmen l yo." Revelasyon 22:14 Benediksyon pou moun ki fè kòmandman l' yo, pou yo ka gen dwa jwenn pyebwa ki bay lavi a, pou yo ka antre nan pòtay lavil la. ● Matye 21:21 Se pa tout moun k'ap di m': Mèt, Seyè, ki pral antre nan Peyi Wa ki nan syèl la, men se sèlman moun ki fè volonte Papa m 'ki nan syèl la. Benediksyon pou moun ki gen yon pati nan premye rezirèksyon an, se yon Bondye sen: dezyèm lanmò a pa gen pouvwa sou sa yo, men yo pral prèt Bondye ak Kris la, epi yo pral gouvènen avèk li pandan mil ane. 1 Jan 5:27 Li ba li pouvwa pou jije, paske li se Pitit lòm nan. 28 Pa sezi wè sa, paske lè a ap rive kote tout moun ki nan tonm yo pral tande vwa li 29 epi yo pral soti, moun ki te fè sa ki byen pou rezirèksyon lavi a, ak moun ki te fè sa ki mal pou rezirèksyon an. jijman... Travay 16:30 Apre sa, li mennen yo deyò, li mande yo: “Mesye, kisa pou m fè pou m sove?” 31 Yo reponn li: “Kwè nan Jezikri a, epi n ap sove, nou menm ak fanmi nou.” 31 Se konsa, yo di. , “Kwè nan Jezi Mesi a, epi w ap sove, ou menm ak fanmi w.” 32 Apre sa, yo pale avè l' ak tout moun ki te lakay li, pawòl Jezi a. 33 Epi li pran yo menm lè nan mitan lannwit lan, li lave blese yo. Menm lè a, li menm ansanm ak tout fanmi l 'te batize. 34 Lè li fè yo antre lakay li, li ba yo manje. Li te kontan paske li te kwè nan Bondye ansanm ak tout moun lakay li. Matye 19:15 Apre li fin mete men l' sou yo, li pati. 16 Menm lè sa a, yon nonm pwoche bò kote Jezi epi li mande l: “Mèt, ki bon bagay mwen dwe fè pou m jwenn lavi etènèl?” 17 "Poukisa n'ap mande m' sa ki bon?" Jezi reponn li: Gen yon sèl ki bon. Si ou vle antre nan lavi, kenbe kòmandman yo. Acts 2:37 Lè pèp la tande sa, yo pran kè yo nan kè yo, yo mande Pyè ansanm ak lòt apot yo: Frè m' yo, kisa pou nou fè? 38 Pyè reponn: “Repanti epi batize nou chak nan non Jezikri pou nou padonnen peche nou yo, epi n ap resevwa don Sentespri a.… Jan 3:3 Jezi reponn li: Sa m'ap di nou la a, se vre wi: si yon moun pa fèt yon lòt fwa, li pa ka wè Peyi Wa ki nan Bondye. Galatians 1:9 9 Menm jan nou te di anvan an, koulye a m'ap di ankò: Si yon moun ap anonse nou yon bon nouvèl ki kontrè ak moun nou te anbrase a, se pou l' tonbe anba madichon Bondye. 10 Èske m ap chèche apwobasyon lèzòm oswa Bondye? Oswa èske m ap fè efò pou m fè gason plezi? Si m te toujou ap eseye fè moun plezi, mwen pa t ap sèvitè Yeshua. ● Mika 4:2 Anpil nasyon va vini, y'a di: "Ann moute sou mòn Seyè a ak nan kay Bondye Jakòb la, pou l' ka moutre nou chemen l' yo, pou nou ka mache nan chemen l' yo. "Paske lalwa pral soti nan Siyon, menm pawòl Seyè a soti nan lavil Jerizalèm.3 E li pral jije ant anpil pèp, li pran desizyon pou nasyon vanyan ki byen lwen yo. Lè sa a, yo pral mato epe yo nan chari ak frenn yo. kwòk koupe; Nasyon p ap leve nepe kont nasyon, epi yo p ap janm antrene pou lagè ankò. Premye Rezirèksyon an ak Sen yo rèy 1000 ane sou tè a. Vèsè 4: Apre sa, mwen wè twòn, epi yo chita sou yo, e yo te ba yo jijman: epi mwen wè nanm moun ki te koupe tèt yo pou temwen Jezi a, ak pou pawòl Bondye a, epi ki pa t adore a. bèt (Antikristyanism), ni estati li, ni te resevwa mak li sou fwon yo, oswa nan men yo; epi yo te viv ak gouvènen ansanm ak Kris la mil ane. Revelasyon 20:7 Lè mil ane yo fin pase, Satan pral lage nan prizon li a, 8 epi l'ap soti pou twonpe nasyon ki sou kat kwen latè yo, Gòg ak Magòg, pou l' rasanble yo. batay: kantite moun ki tankou sab lanmè a.9 Apre sa, yo moute sou lajè tè a, yo fè wonn kan Sen yo, epi lavil la renmen anpil la: epi dife soti nan syèl la soti nan Bondye, li devore yo Yon Nouvo Syèl ak yon Nouvo Latè Revelasyon 21:1 Lè sa a, mwen wè yon nouvo syèl la ak yon nouvo tè a, paske premye syèl la ak premye tè a te disparèt, e pa t gen lanmè ankò. 2 Mwen wè lavil Sen an, nouvo Jerizalèm nan, ki t'ap desann sot nan syèl la nan men Bondye, ki te pare tankou yon lamarye bèl abiye pou mari l '. 3 Apre sa, mwen tande yon vwa byen fò ki soti nan twòn nan ki di: “Gade! Kote Bondye a rete nan mitan pèp la kounye a, epi li pral rete avèk yo. Yo pral pèp li a, e Bondye li menm ap avèk yo epi li pral Bondye yo. 4 L'ap siye tout dlo nan je yo. P'ap gen lanmò ankò, ni lapenn, ni rèl, ni doulè ankò, paske ansyen lòd la te pase.” 5 Moun ki te chita sou fòtèy la di: “Mwen fè tout bagay nouvo!” Lè sa a, li di: “Ekri sa a, paske pawòl sa yo diyite konfyans ak verite.” 6 Li di m ': “Li fèt. Mwen se Alfa a ak Omega a, Kòmansman ak Fen a. M'ap bay moun ki swaf dlo yo dlo gratis nan sous dlo ki bay lavi a. 7 Moun ki genyen viktwa yo pral eritye tout bagay sa yo, e mwen pral Bondye yo e yo pral mwen timoun yo. 8 Men, moun ki lach yo, moun ki pa kwayan yo, moun ki mechan yo, ki ansasen yo, moun ki imoral yo, moun ki pratike maji yo, moun ki sèvi zidòl yo ak tout moun k ap bay manti, yo pral voye yo nan letan dife ki boule souf la. Sa a se dezyèm lanmò a." Nouvo Jerizalèm nan, lamarye ti Mouton an Revelasyon 21:9 Youn nan sèt zanj ki te gen sèt bòl plen ak sèt dènye kalamite yo pwoche bò kote m', li di m' konsa: Vini non, m'ap montre ou lamarye a, madanm ti Mouton an. Lespri Bondye a sou yon mòn gwo ak wo, epi li montre m lavil Sen an, Jerizalèm, k'ap desann soti nan syèl la soti nan Bondye. 11 Li te klere ak glwa Bondye a, e li te klere tankou yon bijou ki gen anpil valè, tankou yon jasp, klè tankou kristal. 12 Li te gen yon gwo miray byen wo ak douz pòtay, ak douz zanj bò pòtay yo. Sou pòtay yo te ekri non douz branch fanmi Izrayèl yo. 13 Te gen twa pòtay sou bò solèy leve, twa sou nò, twa sou sid ak twa sou lwès. 14 Miray vil la te gen douz fondasyon, e sou yo te gen non douz apot Ti Mouton an.15 Zanj ki t ap pale avè m nan te gen yon baton an lò pou mezire vil la, pòtay li yo ak miray li yo. 16 Lavil la te gen fòm yon kare, toutotan li te lajè. Li mezire lavil la ak baton an, li jwenn li te gen 12 000 stad longè, ak lajè ak wo menm jan li long. 17 Zanj lan mezire miray la ak mezi moun, e li te gen 144 koude epesè. 18 Miray la te fèt an jasp, e vil la te fèt an lò pi bon kalite tankou vè. 19 Fondasyon miray lavil yo te dekore ak tout kalite pyè koute chè. Premye fondasyon an se te jasp, dezyèm safi a, twazyèm agat la, katriyèm emwòd la, 20 senkyèm oniks la, sizyèm rubi a, setyèm krizolit la, uityèm beryl, nevyèm topaz, dizyèm turkwaz, onzyèm jasent la ak douzyèm lan. ametis. 21 Douz pòtay yo se te douz bèl grenn pèl, chak pòtay fèt ak yon sèl pèl. Gwo lari vil la te fèt an lò, tankou vè transparan. 22 Mwen pa t 'wè yon tanp nan lavil la, paske Seyè a, Bondye ki gen tout pouvwa a ak Lambare a tanp li a. 23 Vil la pa bezwen solèy lalin lan klere sou li, paske laglwa Bondye ba li limyè, e ti Mouton an se lanp li. 24 Nasyon yo pral mache nan limyè li a, e wa latè yo pral pote bèl pouvwa yo nan li. 25 Pa gen yon jou ki p'ap janm fèmen pòtay li yo, paske p'ap gen lannwit. 26 Laglwa ak onè nasyon yo pral antre ladan l. 27 Pa gen anyen ki enpwòpte p ap janm antre ladan l, ni nenpòt moun ki fè sa ki wont oswa ki twonpe, men sèlman moun ki gen non yo ekri nan liv lavi Mouton an.

Have you ever said this? That's your translation not mine. That’s your interpretation.This is a list of several Bible translations, including the Catholic Bible, they all say the same thing. We all are going to judgment not heaven. Hebrews 9:27 Definitions with eternal consequences. ETERNAL JUDGMENT Definisyon ak konsekans etènèl. Bondye: Non Jewova vle di li sove epi li bay pitit gason l sa l chwazi a: Bondye pa yon moun, donk li pa bay manti. Li pa moun, kidonk li pa chanje lide. Èske li janm pale epi li pa aji? Èske li te janm pwomèt epi li pa reyalize li? Resansman 23:19 Mesi a, Yeshua: Non li vle di delivrans, li se sèl chemen an pou Papa a. Moun ki di li rete nan li, dwe mache menm jan li te mache a. Moun ki di yo ap viv nan Bondye ta dwe viv lavi yo menm jan Yeshua te fè. Li te respekte lwa manje yo, jou repo a, jou fèt Bondye yo ak tout kòmandman ak lwa Bondye yo. 1 Jan 2:6 antisemit: Ostil oswa prejije kont jwif yo. Yeshua se yon jwif. Kidonk, lè ou di se jwif sa a, oswa ke se sèlman pou jwif yo, ou se antisemit nan menm ras Yeshua ye a. Rele yon moun Juif se menm bagay. Epi li ban nou kòmandman sa a: Moun ki renmen Bondye yo dwe renmen frè parèy yo tou. 1 Jan 4:21 idolatè: yon moun ki admire anpil e souvan avèg yon moun ki pa nòmalman yon sijè pou adorasyon. Idolatri se adorasyon yon zidòl oswa imaj kil, se yon imaj fizik, tankou yon estati. Vyolans kont idolatri ak idolatri nan pratik relijyon tradisyonèl Afrik te kòmanse nan epòk medyeval la epi li te kontinye nan epòk modèn lan. Fèt ankò: Yechwa reponn li: Sa m'ap di ou la a, se vre wi: si yon moun pa fèt ankò, li pa ka wè wayòm Bondye a. “Jan 3:3 Moun ki fèt nan fanmi Bondye yo pa pratike peche, paske lavi Bondye nan yo. Kidonk, yo pa ka kontinye peche, paske yo se pitit Bondye. 1Jan 3 batize: Travay 2:38 di, "Pyè reponn, "Repanti epi batize, chak nan nou, nan non Yeshua Mesi pou padonnen peche nou yo. Epi w ap resevwa don Sentespri a.” Ekriti sa a ankouraje nou ke lè nou batize, nou resevwa don Sentespri a epi li vin yon pati nan nou. Espri chanèl Paske, lespri a sou kò a se lanmò, men lespri a sou Lespri a se lavi ak lapè paske lespri a sou kò a se ostil ak Bondye; paske li pa soumèt tèt li a lalwa Bondye a, paske li pa menm kapab fè sa, Women 8:6-7 Women 1:28E menm jan yo pa t 'kwè bon pou yo rekonèt Bondye ankò, Bondye lage yo nan men yo. Yon lespri depravate, pou fè bagay ki pa bon, Women 8:7paske lespri a sou kò a ostil ak Bondye; paske li pa soumèt tèt li anba lalwa Bondye a, paske li pa menm kapab fè sa, Ephesians 4:17 17 Se poutèt sa, m'ap di sa, epi mwen deklare ansanm ak Seyè a, ke nou mache. pa menm jan moun lòt nasyon yo ap mache tou, nan vanyan lide yo, Colossians 1:21 21 E byenke anvan nou te alyene ak ostil nan lespri, te angaje nan move zak, Colossians 2:18 18 Pa kite pèsonn kontinye twonpe nou nan pri nou an. Li pran plezi nan abitasyon tèt li ak adore zanj yo, pran pozisyon nan vizyon li te wè, gonfle san rezon pa lespri lachè l ', Tit 1:15 Pou moun ki pi, tout bagay pi bon kalite. Men, pou moun ki sal ak moun ki pa kwayan yo, pa gen anyen ki pwòp, men lide yo ak konsyans yo sal. Timoun dyab la: Men, lè moun kontinye peche, sa montre ke yo fè pati dyab la, ki fè peche depi nan konmansman an. Se konsa, kounye a nou ka di ki moun ki pitit Bondye yo ak ki moun ki pitit dyab la. Nenpòt moun ki pa viv dwat epi ki pa renmen lòt kwayan yo pa fè pati Bondye 1 Jan 3:10 Kretyen: Epi nou ka sèten nou konnen l si nou obeyi kòmandman l yo. 4Si yon moun di: "Mwen konnen Bondye", men li pa obeyi kòmandman Bondye yo, moun sa a se yon mantè epi li pa viv nan verite a. 5 Men, moun ki obeyi pawòl Bondye yo vrèman montre jan yo renmen l nèt. Se konsa nou konnen n ap viv nan li. 6Moun ki di, yo viv nan Bondye, dwe viv lavi yo menm jan Jezi te fè sa. 1 Jan 2:3 Li te obeyi lwa Levitik sou manje yo, jou repo Samdi a, jou fèt Bondye yo ak tout kòmandman yo. Poukisa nou pa kenbe lè sa a? Kontra a: Bondye te bay sou Mòn Sinayi a te ranfòse alyans Bondye te bay Abraram lan e li te di pèp Izrayèl la sa yo ta dwe fè kòm pati pa yo nan alyans lan. Bondye te pwomèt ankò pou l rete ak jwif yo epi pou l pa janm abandone yo, paske yo te pèp li chwazi a. Pèp la te kraze alyans lan lè yo bati yon ti towo bèf an lò pou adore Bondye. Devwa: Koulye a, tout bagay te tande; Men konklizyon sa a: Gen krentif pou Bondye epi respekte kòmandman l yo, paske se devwa tout limanite. Eklezyas 12: 13 Andire jiska lafen : Men, moun ki pèsevere jiska lafen ap sove. Matye 24:13 Fo pwofèt Yon fo pwofèt, dapre definisyon biblik, mennen moun lwen kòmandman Bondye pèp Izrayèl la. Sa ta vle di ke yon vrè pwofèt, dapre definisyon biblik, afime kòmandman Bondye pèp Izrayèl la. Kidonk, lè li rive pou nou detèmine si yon moun se yon vrè pwofèt, yon kesyon nou ta dwe poze se sa a: Èske mesaj yo afime kòmandman Bondye yo oswa anile yo? Lafwa "Kounye a, lafwa se sibstans sa yo espere, prèv bagay yo pa wè" Ebre 11:1. Lafwa se pouvwa ki konekte nan domèn espirityèl la, ki konekte nou ak Bondye epi ki fè l vin yon reyalite byen mèb ak sans pèsepsyon yon moun. Lafwa se engredyan debaz pou kòmanse yon relasyon ak Bondye. Premye jou nan semèn nan apot yo te reyini nan premye jou semèn nan, konsa sa vle di anpil moun saba a se kounye a nan premye jou nan semèn nan. jou, ann gade nan vèsè grèk la, kote vèsè 7 di "premye jou nan semèn nan". Grek la di, aktyèlman... Mia ton sabaton Mo grèk mia vle di "yon sèl," pa "premye" ... se mo grèk "Protos" ki vle di "premye" pa prezan nan tèks la .. nou pa ka fè li di yon bagay ke li pa fè sa ... Li aktyèlman tradui kòm "yonn nan saba yo", pliryèl, pa "Premye jou nan semèn nan". Sengilye." Sa a se yon gwo erè tradiksyon ki te ouvètman aksepte kòm verite pandan ane yo. Legliz modèn lan rekonèt jou rezirèksyon Yeshua a kòm dimanch. Ann wè ki jou Yeshua te resisite. Gade tablo ki nan do liv la. moun fou: Moun sòt yo se moun ki dezobeyi. Moun sòt rayi enstriksyon; (Tora ki vle di 'enstriksyon,' jan li gen rapò ak Pawòl Bondye a). Proverbs 1:7 Gen krentif pou Seyè a (YHWH) se kòmansman konesans. moun sòt meprize sajès ak enstriksyon. Proverbs 10:8 8 Moun ki gen bon konprann ap resevwa kòmandman, men yon moun sòt k'ap pale byen fò ap detwi. Matye 7:26 Tout moun ki tande pawòl mwen yo, epi ki pa fè yo, pral tankou yon moun sòt ki bati kay li sou sab la. Rasanble ansanm / chache fidèl: Gade Yeshua pale sou tan kap vini an. Matye 24.2, Tesalonisyen 2:1,1 Korentyen 15:51-58 Grace Mo 'gras' la literalman vle di 'favè' nan lang ebre li se CHEN soti nan yon mo rasin CHANAN - pliye oswa bese nan jantiyès anvè yon lòt kòm yon siperyè nan yon enferyè. Tonm "Tèm Ansyen Testaman an te tradui kòm "lanfè" Pa sezi wè sa, paske yon tan ap vini kote tout moun ki nan tonm yo pral tande vwa li Jan 5:28. Levanjil : Men, li reponn, "Mwen dwe preche bon nouvèl Wayòm Bondye a nan lòt vil yo tou, paske se poutèt sa yo te voye m '." Lik 4:43 Grefe nan pèp Izrayèl la: 11 Pa bliye, nou menm, moun lòt nasyon yo, se te etranje. Ou te rele “Payen ki pa sikonsi” pa Juif yo, ki te fyè de sikonsizyon yo, menmsi sa te afekte sèlman kò yo e non pa kè yo. Nan epòk sa yo, nou t ap viv apa Kris la. Ou te eskli nan sitwayènte nan mitan pèp Izrayèl la, epi ou pa t konnen alyans pwomès Bondye te fè yo. Ou te viv nan monn sa a san Bondye e san espwa. Men koulye a, ou te ini ak Kris la Yeshua. Nan tan lontan nou te byen lwen Bondye, men kounye a nou te pwoche bò kote l grasa san Kris la. Koulye a, nou menm moun lòt nasyon yo, nou pa ni etranje ni etranje ankò. Ou se sitwayen ansanm ak tout pèp Bondye a ki sen. Ou se manm fanmi Bondye. Efezyen 2 Ebre: Mo "Ebre" nan lang ebre a se עברי (Ivrie). Lèt rasin yo itilize pou vle di travèse oswa pase. jwif: Mo "Jwif la" se yon fòm ki pi kout nan ansyen mo angle "Judean", ki refere a desandan patriyach Jida a, youn nan douz zansèt tribi Izrayèl yo. Jenealoji Nouvo Testaman an, tou de manman Yeshua a, Mari ak bòpè li Jozèf, yo nan lis kòm desandan Jida, atravè liy David la. Non, yon nonm se yon jwif paske li se yon sèl anndan an, e sikonsizyon se yon bagay nan kè a, nan Lespri Bondye a, pa nan kòd ekri a. Lwanj yon nonm konsa pa soti nan men moun, men nan men Bondye, Women 2:28 Pa gen ni jwif ni grèk, pa gen ni esklav ni gason lib, pa gen ni gason ni fi; paske nou tout fè yon sèl nan Kris la Yeshua. Galatians 3:28 Se konsa tout pèp Izrayèl la pral sove. Jan Ekriti yo di, “Moun ki delivre yo ap soti Jerizalèm, e l ap fè pèp Izrayèl la lwen mechanste. Jijman: E menm jan chak moun gen pou yo mouri yon fwa epi apre sa vini jijman, Ebre 9:27 Chèz jijman Kris la Paske, nou tout dwe parèt devan tribinal Kris la, pou chak moun ka jwenn rekonpans pou sa li fè nan kò a, dapre sa li te fè, kit sa ki byen oswa sa ki mal.2 Korentyen 5:10. jistifye: Paske, moun k'ap koute lalwa yo pa jis devan Bondye, men moun k'ap fè lalwa yo pral jistifye. Women 213 Lanp : Sa a se kòmandman an. Proverbs 6:23 23 Paske, kòmandman an se yon lanp, ansèyman an se yon limyè. Proverbs 6:23 23 Paske, kòmandman an se yon lanp, ansèyman an se yon limyè. 613 Lwa: nan Bib la , gen ladan yo se pou gason, kèk ladan yo se pou fanm, kèk nan yo se pou timoun, kèk nan yo se pou prèt, ak kèk nan yo se pou Tanp lan. Vrèmanvre, kòmandman sa yo ke m ap ba ou jodi a pa ni konfizyon ni pa ka jwenn pou ou. Detewonòm 30:11 Sa a se Liv Lalwa Bondye a. Kenbe li bò kote lestonmak sakre ki kenbe akò a Seyè a, Bondye nou an, te fè ak pèp Izrayèl la. Liv sa a se prèv ou konnen sa Seyè a vle ou fè. Detewonòm 31:36. Ou dwe obeyi kòmandman Bondye yo pi byen pase farizyen yo ak dirèktè lalwa yo obeyi yo. Si ou pa fè sa, mwen pwomèt ou pap janm antre nan wayòm Bondye a. Matye 5:20, Matye 5:17-49, Jeremi 31:33 Oil: Eske dezi pou obeyisans. Anvan ou li kòmandman sa a, sonje, lanp lan se "kòmandman an" epi limyè a se "lwa a." Levitik 24:2 ¶ Bay pèp Izrayèl la lòd pou yo pote lwil oliv pi bon kalite pou lanp pou lanp lan, pou limyè a ka toujou limen. -bb3b-136bad5cf58d_ Paul: Lè w ap site, Pòl te di sa, oswa Pòl te di sa, sonje ak ki moun li ap pale ak sou kisa, de ki moun li ap pale. Lè l ap pale de lalwa a, se swa lwa oral farizyen yo oswa madichon lwa peche ak lanmò a oswa òdonans ekri alamen yo te kenbe kont nou.Gen 46 ekriti ki di li te respekte tout lwa ak lwa Bondye yo. Ou dwe avèti gen konsekans etènèl nan sa ou kwè ak viv deyò. Ou menm ak fanmi ou te twonpe. Pòl te di: Imite m menm jan imite Kris la, gade paj 69-72 nan liv la san okenn dout rezonab. Lapriyè Si yon moun fè zòrèy soud nan enstriksyon mwen an, menm lapriyè yo se degoutans. Bondye pa ka sipòte priyè nenpòt moun ki dezobeyi Lalwa l la. Pwovèb 28:9 Vizyon Pyè a: Li wè syèl la louvri epi yon bagay tankou yon gwo dra ki te desann sou latè nan kat kwen li yo. 12 Li te gen tout kalite bèt kat pye, ansanm ak reptil ak zwazo. 13 Lè sa a, yon vwa di l: “Leve, Pyè. Touye epi manje.” "Se vre wi, Seyè!" Pyè reponn. “Mwen pa janm manje anyen ki pa bon oswa ki pa pwòp. Vwa a pale avè l yon dezyèm fwa, “Pa rele anyen ki pa bon Bondye te fè pwòpte.16 Sa te rive twa fwa, epi imedyatman fèy la tounen nan syèl la. (Pandan plizyè santèn ane, kretyen yo te entèprete vizyon Pyè a kòm pèmisyon Bondye pou touye ak manje nenpòt bèt, ki pa. pote yo bon nouvèl Yeshua mesi) Repantans se yon avantou pou kwayans. Kisa repantans ye? Siyifikasyon debaz li se" "chanje" oswa "vire." Yon fwa yon moun tande levanjil la epi yo kondane ke fason li nan lavi a pa bon, li dwe chanje konpòtman li epi retounen nan Tora a. Aksyon pou repanti; regrè sensè oswa remò. "chak moun ki tounen vin jwenn Bondye nan repantans otantik ak lafwa pral sove" remò, kontrisyon, kontri, repantans, lapenn, lapenn, regrèt, lapenn, remò, doulè nan konsyans, pike konsyans, wont, kilpabilite, repwoche pwòp tèt ou, kondanasyon pwòp tèt ou, konsyans; Paske li enposib pou repantans moun ki te eklere yo, ki te goute kado ki nan syèl la, ki te patisipe nan Sentespri a, Ebre 6:4 Sa ki te rive yo montre ke pwovèb yo se verite: "Yon chen tounen nan sa li. te vomi" ak "Yon kochon ki te lave tounen woule nan labou." 2 Pyè:22 Bondye te neglije inyorans moun sou bagay sa yo nan tan lontan, men kounye a li kòmande tout moun toupatou pou yo repanti pou peche yo epi yo tounen vin jwenn li ak Tora li a. Travay 17:30 Lajistis: Mezanmi, pa kite pèsonn twonpe nou sou sa: Lè moun fè sa ki dwat, sa montre yo jis, menm jan Kris la jis.1 Jan 3:7 Mwen vin pa rele moun ki panse yo jis. , men moun ki konnen yo se pechè epi ki bezwen repanti. “Lik 5:32 Rezirèksyon Mesi a Paske, menm jan Jonas te pase twa jou ak twa nwit nan vant gwo pwason an, se konsa Moun Bondye voye nan lachè a pral pase twa jou ak twa nwit nan kè tè a. Matye 12:40 (Vandredi bon jiska dimanch Pak se pa 72 èdtan 3 jou ak twa nwit) Li te resisite jou repo a. -136bad5cf58d_ _cc781905-5cde-3194-bb3b5136_bad5cf58d Rezirèksyon: Paske, Seyè a li menm ap desann sot nan syèl la ak yon rèl kòmandman, (dènye twonpèt la) ak vwa arkanj la, ak ak twonpèt apèl Bondye a. Premyèman, kwayan ki te mouri yo pral leve soti nan tonm yo. Lè sa a, ansanm ak yo, nou ki toujou vivan epi ki rete sou tè a pral pran nan nwaj yo pou rankontre Seyè a nan lè a. Lè sa a, nou pral avèk Seyè a pou tout tan. 1 Tesalonisyen 4:17 Sin: Tout moun ki fè peche ap vyole lalwa Bondye a, paske tout peche yo kontrè ak lalwa Bondye a. bb3b-136bad5cf58d_ 1 Jan 3:4 delivrans: "Si ou vle antre nan lavi, kenbe kòmandman yo" Matye 19:16 Pawòl Pyè te pèse kè yo, epi yo di li ansanm ak lòt apot yo: “Frè m’ yo, kisa nou dwe fè? Pyè reponn li: “Nou chak dwe repanti pou peche nou yo epi tounen vin jwenn Bondye epi yo dwe batize nan non Yeshua Mesi pou yo padonnen peche nou yo. Lè sa a, w ap resevwa don Sentespri a. Travay 2:37 chak moun ki tounen vin jwenn Bondye nan repantans otantik ak lafwa pral sove." Jou repo Okenn lòt jou pa janm sanktifye kòm jou repo a. Jou Saba a kòmanse nan solèy kouche vandredi epi li fini nan solèy kouche samdi. Jenèz 2:1-3; Pa gen okenn kote nan tout bib la kote w ap jwenn nenpòt vèsè ki chanje jou repo a nan dimanch, poukisa li pa deranje w lè w ap adore nan yon lòt jou pase jou Bondye te mete apa pou Bondye a? Egzòd 20:8- 11; Ezayi 58:13-14; 56:1-8; Travay 17:2; Travay 18:4, 11; Lik 4:16; Mak 2:27-28; Matye 12:10-12; Ebre 4:1-11; Jenèz 1:5, 13-14; Neemi 13:19. Seyè a di Moyiz: 13 Se ou menm ki pou pale ak pèp Izrayèl la: "N'a kenbe jou repo m' yo, paske sa a se yon siy ant mwen menm ak ou pandan tout jenerasyon ou yo. yo bay pou nou ka konnen se mwen menm, Senyè a, ki sanktifye nou. 14 N'a kenbe jou repo a paske li apa pou nou. Tout moun ki derespekte l', se pou yo touye l'. Gen 2:1-3, Lev 23:3, Nonm 28:9-10, Egzòd 20:8-11, Det 5:12-15 Yon jou asanble. Pa gen travay pou fè. 4yèm nan dis kòmandman yo, sa a se sèl jou konvokasyon ki fèt plis pase yon fwa pa ane. Li pa t 'yon jou ki soti nan jwif yo ak dis kòmandman yo nan Sinayi, li anvan yo. Setyèm jou (chak semèn) Saba a se jou repo Seyè a (Lev 23:3), yon souvni pou kreyasyon an ak Kreyatè ki te etabli nan Edenn anvan sezon otòn la (Jen 2:1-3). Paske li te kòmanse nan kreyasyon. Lespri Bondye Romans 8:6-7 Paske lespri a sou kò a se lanmò, men lespri a sou Lespri a se lavi ak lapè, paske lespri a sou kò a se move ak Bondye. paske li pa soumèt tèt li a lalwa Bondye a, paske li pa menm kapab fè sa. Sentespri a bay moun ki mande li! Lik 11:13 13 Epi espwa pa fè nou wont, e espwa sa a pa pral mennen nan desepsyon. Paske nou konnen jan Bondye renmen nou anpil paske li ban nou Lespri Sen an pou l ranpli kè nou ak lanmou li. Mark 13:11 Nou se temwen tout bagay sa yo, ak Sentespri a tou, Bondye bay moun ki obeyi l '. .Galat 3:14 pou ki nan Kris Jezi, benediksyon Abraram te ka rive bay moun lòt nasyon yo pou nou te resevwa pwomès Lespri a grasa lafwa. Twa jou ak twa nwit: Paske, menm jan Jonas te pase twa jou ak twa nwit nan vant gwo pwason an, se konsa Moun Bondye voye nan lachè a pral pase twa jou ak twa nwit nan kè tè a. Matye 12:40 (72 èdtan) Gran komisyon an: Matye 28:…18Lè sa a, Jezi pwoche bò kote yo, li di yo: Yo ban mwen tout pouvwa nan syèl la ak sou tè a. 19 Se poutèt sa, ale fè disip nan tout nasyon yo.batize yo nan non Yeshua Mesi (Papa, Pitit la, ak Sentespri a) 20Epi moutre yo pou yo obeyi tou sa mwen te kòmande nou. Epi, sètènman, mwen la avèk nou tout tan, jouk nan fen tan an." 1Pandan Apolòs te Korent, Pòl te vwayaje nan zòn anndan yo jouk li rive nan Efèz, sou kòt la, kote li jwenn plizyè moun ki te kwè. A 2 “Èske w te resevwa Sentespri lè w te kwè?” li mande yo. Yo reponn li: "Non, nou pa menm tande ke gen yon Sentespri." 3 "Ebyen ki batèm ou te fè eksperyans?" li mande. Apre sa, yo reponn, “Batèm Jan an.” 4Pòl di, “Batèm Jan te mande pou repantans nan peche. Men, Jan li menm te di pèp la pou yo kwè nan moun ki t ap vini annapre a, sa vle di Jezi. 5 Depi yo tande sa, yo te batize nan non Jezi Mesi a. Lè sa a, lè Pòl mete men l 'sou yo, Sentespri a desann sou yo, epi yo pale nan lòt lang epi pwofetize. 7 Te gen anviwon douz gason antou. Tribi pèp Izrayèl la pèdi: Lè sa a, Jezi di fanm lan: -Sèlman yo te voye m' al sekou mouton Bondye te pèdi yo, pèp Izrayèl la. “Matye 15:24 (paj 27) _cc781905-5cde6-bad5cf58d_3cde-3cf58d Tora: Mo "Tora" nan lang ebre a soti nan rasin ירה, ki nan konjigezon hif'il la vle di 'gide' oswa 'anseye' (cf. Lev 10:11). Siyifikasyon mo a se, kidonk "ansèyman", "doktrin", oswa "enstriksyon"; "Lalwa" ki souvan aksepte bay yon move enpresyon. Pwovèb 30:6 Pa ajoute nan pawòl li yo, si l'ap rale zòrèy ou, epi ou pral vin bay manti. Li se yon boukliye pou moun ki pran refij nan li. Pa ajoute nan pawòl li yo oswa li pral rale zòrèy ou, epi ou pral jwenn yon mantè Detewonòm 12:32. "Kèlkeswa sa mwen kòmande nou, se pou nou fè atansyon pou nou fè, nou pa dwe ajoute ni retire nan li. Matye 22:29 Men, Jezi reponn yo, li di yo: "Nou se erè, nou pa konprann ekri nan Liv la ni pouvwa Bondye a. . Mark 7:13 Se konsa, nou anile pawòl Bondye a grasa tradisyon nou te bay la, epi nou fè anpil bagay konsa." Revelasyon 22:18-19 Mwen temwaye pou tout moun ki tande pawòl pwofesi ki nan liv sa a: si yon moun ajoute yo, Bondye ap ajoute sou li kalamite ki ekri nan liv sa a, epi si yon moun retire nan pawòl ki nan liv pwofesi sa a, Bondye ap wete pati li nan pye bwa ki bay lavi a ak nan sakre a. lavil, ki ekri nan liv sa a. Enpwòp: “‘Men regleman konsènan bèt, zwazo, tout bèt k ap deplase nan dlo a ak tout bèt k ap deplase sou tè a. 47 Ou dwe fè distenksyon ant sa ki pa pwòp ak sa ki pwòp, ant bèt vivan ki ka manje ak bèt ki pa gen dwa manje. 'Levitik 11:13 "Se poutèt sa, soti nan mitan yo epi separe," di Seyè a. "EPI PA MANYEN SA KI ENPÒP; E m ap akeyi nou.2 Korentyen 6:17. Wise: Moun ki gen bon konprann se moun ki tande e ki obeyi. Sòm 19:7 7 Lalwa Seyè a bon nèt. Temwayaj Seyè a se sèten, fè moun ki senp yo gen bon konprann. Matye 7:24 Lè sa a, tout moun ki tande pawòl mwen yo epi ki fè yo pral tankou yon moun ki gen bon konprann ki bati kay li sou wòch la. Jijman Fotèy Blan lanmò etènèl lak dife a. Apre sa, mwen wè yon gwo fòtèy blan ak moun ki te chita sou li a. e pa t jwenn plas pou yo. 12 Epi mwen wè mò yo, piti kou gran, kanpe devan Bondye; Liv yo louvri, yon lòt liv louvri, ki se liv lavi a. Yo jije mò yo dapre sa ki te ekri nan liv yo, dapre sa yo fè. Revelasyon 20:11 Adore? Adorasyon se yon relasyon espirityèl ki baze sou verite ak Bondye ki reponn ak grandè Bondye pa yon mouri chak jou nan tèt li, entèrnalizasyon verite li yo, ak pratik nan aksyon ki ranpli lafwa nan Kris la. Women 12:1-2 “Se poutèt sa, frè m' yo, m'ap mande nou grasa mizèrikòd Bondye a, pou nou prezante kò nou tankou yon sakrifis vivan, ki sen e ki fè Bondye plezi, ki se adorasyon espirityèl nou. Pa konfòme yo ak monn sa a, men transfòme pa renouvèlman lespri nou, pou nou teste ki sa ki volonte Bondye, ki sa ki bon, ki akseptab ak ki pafè.”_cc781905 -5cde-3194-bb3b-136bad5cf58d_ 1 Korentyen 10:32 “Kèlkeswa sa n'ap fè, fè tout bagay pou glwa Bondye."Pifò moun panse Tora (lalwa) mouri? Oswa sèlman pou jwif yo, pa dapre 208 vèsè Nouvo Testaman an. Bible Verses About the Consequences of Disobedience bottom of page click here Bible Verses About the Consequences of Disobedience 1. Deuteronomy 28:15 – Curses for Disobedience However, if you do not obey the Lord your God and do not carefully follow all his commands and decrees I am giving you today, all these curses will come on you and overtake you. 2. Romans 6:23 – The Wages of Sin Is Death For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. 3. Galatians 6:7-8 – You Reap What You Sow Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. 4. Proverbs 13:15 – The Way of the Unfaithful Leads to Their Destruction Good judgment wins favor, but the way of the unfaithful leads to their destruction. 5. Isaiah 1:19-20 – If You Are Willing and Obedient If you are willing and obedient, you will eat the good things of the land; but if you resist and rebel, you will be devoured by the sword. For the mouth of the Lord has spoken. 6. Jeremiah 17:5-6 – Cursed Is the One Who Trusts in Man This is what the Lord says: Cursed is the one who trusts in man, who draws strength from mere flesh and whose heart turns away from the Lord. That person will be like a bush in the wastelands; they will not see prosperity when it comes. They will dwell in the parched places of the desert, in a salt land where no one lives. 7. Proverbs 1:24-27 – When Disaster Strikes But since you refuse to listen when I call and no one pays attention when I stretch out my hand, since you disregard all my advice and do not accept my rebuke, I in turn will laugh when disaster strikes you; I will mock when calamity overtakes you—when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you. 8. Numbers 32:23 – Be Sure Your Sin Will Find You Out But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out. 9. 1 Samuel 15:23 – Rebellion Is as the Sin of Witchcraft For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the Lord, He has also rejected you from being king. 10. Proverbs 14:12 – There Is a Way That Appears to Be Right There is a way that appears to be right, but in the end it leads to death. 11. James 1:14-15 – When Desire Has Conceived But each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. 12. Hosea 8:7 – They Sow the Wind and Reap the Whirlwind They sow the wind and reap the whirlwind. The stalk has no head; it will produce no flour. Were it to yield grain, foreigners would swallow it up. 13. Ezekiel 18:20 – The Soul Who Sins Shall Die The soul who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them. 14. Proverbs 5:22-23 – The Evil Deeds of the Wicked Ensnare Them The evil deeds of the wicked ensnare them; the cords of their sins hold them fast. For lack of discipline they will die, led astray by their own great folly. 15. 2 Chronicles 36:16 – Until the Wrath of the Lord Arose But they mocked God’s messengers, despised his words and scoffed at his prophets until the wrath of the Lord was aroused against his people and there was no remedy. 16. Hebrews 2:2-3 – How Shall We Escape If We Ignore So Great a Salvation? For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, how shall we escape if we ignore so great a salvation? 17. Jeremiah 7:23-24 – They Did Not Listen or Pay Attent ion But I gave them this command: Obey me, and I will be your God and you will be my people. Walk in obedience to all I command you, that it may go well with you. But they did not listen or pay attention; instead, they followed the stubborn inclinations of their evil hearts. They went backward and not forward. 18. Deuteronomy 8:19-20 – If You Ever Forget the Lord If you ever forget the Lord your God and follow other gods and worship and bow down to them, I testify against you today that you will surely be destroyed. Like the nations the Lord destroyed before you, so you will be destroyed for not obeying the Lord your God. 19. Proverbs 28:9 – Even Their Prayers Are Detestable If anyone turns a deaf ear to my instruction, even their prayers are detestable. 20. Romans 1:28 – God Gave Them Over to a Depraved Mind Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. 21. Proverbs 29:1 – Suddenly Destroyed Without Remedy Whoever remains stiff-necked after many rebukes will suddenly be destroyed—without remedy. 22. Leviticus 26:14-16 – If You Will Not Listen to Me But if you will not listen to me and carry out all these commands, and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant, then I will do this to you: I will bring on you sudden terror, wasting diseases and fever that will destroy your sight and sap your strength. 23. Isaiah 3:11 – Woe to the Wicked! Woe to the wicked! Disaster is upon them! They will be paid back for what their hands have done. 24. Amos 3:2 – Therefore I Will Punish You You only have I chosen of all the families of the earth; therefore I will punish you for all your sins. 25. Jeremiah 22:21 – You Have Not Obeyed Me I warned you when you felt secure, but you said, ‘I will not listen!’ This has been your way from your youth; you have not obeyed me. 26. Psalm 81:11-12 – My People Would Not Listen But my people would not listen to me; Israel would not submit to me. So I gave them over to their stubborn hearts to follow their own devices. 27. 2 Thessalonians 1:8-9 – He Will Punish Those Who Do Not Obey He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might. 28. Colossians 3:25 – Anyone Who Does Wrong Will Be Repaid Anyone who does wrong will be repaid for their wrongs, and there is no favoritism. 29. Proverbs 11:21 – The Wicked Will Not Go Unpunished Be sure of this: The wicked will not go unpunished, but those who are righteous will go free. 30. Matthew 7:26-27 – The Foolish Man Who Built on Sand But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash. 31. Luke 12:47-48 – The Servant Who Knows His Master’s Will The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows. But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. 32. Hebrews 10:26-27 – If We Deliberately Keep On Sinning If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 33. Ezekiel 3:20 – When a Righteous Person Turns From Their Righteousness Again, when a righteous person turns from their righteousness and does evil, and I put a stumbling block before them, they will die. Since you did not warn them, they will die for their sin. The righteous things that person did will not be remembered, and I will hold you accountable for their blood. 34. 1 Corinthians 10:5 – God Was Not Pleased With Most of Them Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness. 35. Revelation 22:18-19 – If Anyone Takes Words Away I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll. Anchor 1 Anchor 2

God didn’t promise us that we are going to heaven, there is not a single verse in the bible describing “going to heaven”. He said,John 3:13 No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven. Resurection The dead in Christ will rise first Syèl la oswa Rezirèksyon Bondye pa t pwomèt nou ke nou pral nan syèl la, pa gen yon sèl vèsè nan Bib la ki dekri "ale nan syèl la". Li te di, Jan 3:13 Pa gen moun ki monte nan syèl la, eksepte moun ki desann sot nan syèl la, sa vle di, Moun Bondye voye nan lachè a ki nan syèl la. Travay 2:29 Frè m' yo, kite m' pale ak nou sou patriyach David la, li mouri, li antere l', e li kavo li la avèk nou jouk jòdi a. 30 Se poutèt sa, li te yon pwofèt, e li te konnen Bondye te fè sèman ak yon sèman nan fwi kò li a, dapre kò a, li t ap leve Kris la chita sou twòn li a, 31 li te prevwa sa a, li te pale. Konsènan rezirèksyon Kris la, ke nanm li pa te kite nan adès, ni chè l 'te wè koripsyon. 32 Sa a Jezi Bondye te leve, nou tout temwen. 33 Se poutèt sa, li te leve adwat Bondye, li te resevwa pwomès Lespri Sen an nan men Papa a, li vide sa n ap wè ak tande kounye a.34 Paske, David pa t monte nan syèl la, men li menm li di: ' Seyè a di Seyè mwen an: Chita sou bò dwat mwen. Vèsè ki anba yo dekri lè nou mouri, nou ale nan kavo a epi tann rezirèksyon an. ● Jan 5:28 Pa sezi wè sa; paske lè a ap vini kote tout moun ki nan tonm yo pral tande vwa li 29 epi yo soti, moun ki fè sa ki byen, nan rezirèksyon lavi a, ak moun ki fè sa ki mal, nan rezirèksyon kondanasyon an. Revelasyon 20:4 Lè sa a, mwen wè twòn yo, e moun ki te chita sou yo te gen pouvwa pou jije. Apre sa, mwen wè nanm moun ki te koupe tèt yo poutèt temwayaj yo sou Yeshua ak pou pawòl Bondye a, ak moun ki pa t adore bèt la oswa imaj li epi yo pa t resevwa mak li sou fwon yo oswa nan men yo. Apre sa, yo te vin vivan epi yo te gouvènen ansanm ak Kris la pou mil ane. Revelasyon 20:5 Tout rès mò yo pa t' leve soti vivan ankò jouk mil ane yo te fini. Sa a se premye rezirèksyon an. Revelasyon 20:6 Benediksyon pou moun ki gen yon pati nan premye rezirèksyon an. sou sa yo dezyèm lanmò a pa gen pouvwa, men yo pral prèt Bondye ak Kris la epi yo pral gouvènen avèk li pou mil ane. Jan 5:24 "Sa m'ap di nou la a, se vre wi: moun ki tande pawòl mwen epi ki mete konfyans yo nan moun ki voye m' lan, li gen lavi ki p'ap janm fini an, li p'ap vin nan jijman, men li pase soti nan lanmò nan lavi. 25 Sa m'ap di nou la a, se vre wi: lè a ap rive, e kounye a, mò yo pral tande vwa Pitit Bondye a; e moun ki tande yo pral viv. 26 Paske, menm jan Papa a gen lavi nan tèt li, konsa tou li bay Pitit la gen lavi nan tèt li. 27 Li ba li pouvwa pou l jije tou, paske se Pitit li a Man. 28 Pa sezi wè sa. paske lè a ap vini kote tout moun ki nan tonm yo pral tande vwa li 29 epi yo soti, moun ki fè sa ki byen, nan rezirèksyon lavi a, ak moun ki fè sa ki mal, nan rezirèksyon kondanasyon an. 30 Mwen pa kapab fè anyen poukont mwen. Jan mwen tande, mwen jije; e jijman mwen an jis, paske mwen pa chèche volonte pa m, men volonte Papa ki voye m nan. Danyèl 12:2 Anpil nan moun k'ap dòmi nan pousyè tè a pral reveye, gen kèk nan lavi ki p'ap janm fini an, lòt moun nan wont ak meprize etènèl.3 Moun ki gen bon konprann yo pral klere. Jan 11:23 Jezi di li: Frè ou la pral leve ankò. 24 Mat di li: "Mwen konnen li pral leve soti vivan ankò nan rezirèksyon an nan dènye jou a." Jezi di li: “Mwen se rezirèksyon an ak lavi a. Moun ki mete konfyans yo nan mwen, menmsi li mouri, l'ap viv. 26 E nenpòt moun ki vivan epi ki mete konfyans yo nan mwen p'ap janm mouri. Èske ou kwè sa?" Act 4:1 ¶ Pandan yo t'ap pale ak pèp la, prèt yo, kòmandan tanp lan ak sadiseyen yo vin sou yo. Acts 23:6 Men, lè Pòl vin konnen yon pati se te Sadiseyen ak lòt farizyen, li di nan konsèy la: Frè m' yo, mwen se yon farizyen, mwen se pitit yon farizyen. konsènan esperans ak rezirèksyon mò yo y ap jije m!” ● Travay 24:15-16 Mwen gen espwa nan Bondye, ke yo menm tou yo aksepte, ke pral gen yon rezirèksyon mò yo, ni jis ak enjis. 16 Lè sa a, mwen menm mwen toujou fè efò pou m gen yon konsyans san ofans devan Bondye ak lèzòm. ● 1 Thessalonians 4:13-18 Men, frè m' yo, mwen pa vle pou nou inyorans konsènan moun k'ap dòmi, pou nou pa fè lapenn, menm jan ak lòt moun ki pa gen espwa. 14) Paske, paske nou kwè Jezi te mouri e li te leve soti vivan ankò, nou kwè tou Seyè a pral pote ansanm ak Jezi moun ki te dòmi nan li. 15) Pou sa, nou di nou grasa pawòl Senyè a, nou menm ki vivan e ki rete jiskaske Senyè a vini, nou p ap anpeche moun k ap dòmi yo.16 Paske, Yeshua li menm ap desann sot nan syèl la ak yon rèl. vwa arkanj la ak twonpèt Bondye a, ak moun ki mouri nan Kris la pral leve an premye. 17) Lè sa a, nou menm ki vivan e ki rete yo pral pran ansanm ak yo nan nyaj yo, pou nou rankontre Seyè a nan lè a. 18) Se poutèt sa youn rekonfòte lòt ak pawòl sa yo.” What did Jesus say about a man going to heaven? John 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. Is King David, a man after God’s heart, in heaven? Acts 2:34 For David is not ascended into the heavens... Is King David still in the grave? Acts 2:29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day What did Jesus say about those dead in the grave? John 5:28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice. What did Jesus call this event when all that are dead would hear His voice? John 5:29 and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment. (ASV) At the resurrection, will you live forever? Luke 20:36 Neither can they die anymore: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

For he finds fault with them when he says: “Behold, the days are coming, declares the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah, Èske w janm li nouvo alyans lan? Ki Nouvo Nouvo Alyans lan? (Ebre 8) Kwoke sou Ebre Ki sa ki nouvo alyans lan Èske w grèf? Men, li reponn, li di: Se pa mwen ki voye m, men nan mouton ki pèdi nan kay Izrayèl la Matye 15:24. Exodus 24:7 states: "Then he took the Book of the Covenant and read it in the hearing of the people. And they said, 'All that the Lord has said we will do, and be obedient.'" The New Covenant Hebrews 8: 10 For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people. 11 No longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest.… Ebre 8:8-12 8 Paske, li fè yo repwòch lè li di:[a ] "Gade, jou yo ap vini, Seyè a di. lè m'a tabli yon nouvo alyans ak pèp Izrayèl la. ak moun peyi Jida yo, 9 Pa tankou alyans mwen te fè ak zansèt yo a jou mwen te pran yo nan men pou m te fè yo soti kite peyi Lejip la. Paske yo pa t kontinye nan kontra mwen an, Se sa Seyè a ki di sa. 10Paske, men kontra mwen pral fè ak pèp Izrayèl la Apre jou sa yo, Seyè a di: Mwen pral mete lwa mwen yo nan lespri yo, e ekri yo nan kè yo, epi mwen pral Bondye yo, epi yo pral pèp mwen an. 11Epi yo pa dwe anseye, chak frè parèy li epi chak moun, frè yo, di: 'Konnen Seyè a,' paske yo tout pral konnen m , depi piti nan yo rive nan pi gran yo. 12 Paske, m ap gen pitye pou peche yo. epi mwen p'ap sonje peche yo ankò." One in Christ Gentiles Grafted In …12 sonje lè sa a, nou te separe ak Kris la, nou te lwen pèp Izrayèl la,ak moun lòt nasyon nan alyans pwomès la, san espwa ak san Bondye nan mond lan. 13 But kounye a nan Kris la Yeshua ou OMS yon fwa yo te lwen yo te pote tou pre atravè la san nan Kris la. 14 Paske, li menm se lapè nou, li menm ki fè de a yon sèl, li kraze miray ranpa a nan ostilite a... Jeremi 31:31-34 "Gade, jou ap vini," di Seyè a, ".Lè m'a fè yon nouvo kontra ak moun pèp Izrayèl yo ak moun peyi Jida yo, Se pa tankou alyans mwen te pase ak zansèt yo a, jou mwen te pran yo nan men yo pou te fè yo soti kite peyi Lejip la, kontra mwen te fè ak zansèt yo a, byenke mwen te yon mari pou yo, "se sa Seyè a di. Men sa Seyè a di ankò: -Men alyans mwen pral pase ak pèp Izrayèl la apre jou sa yo."M'ap mete lalwa mwen an nan yo ak nan kè yo, m'ap ekri l', m'ap Bondye yo, yo pral tounen mwen. moun The new covenant is a significant concept in the Bible, primarily prophesied in the Old Testament and believed by Christians to be established by Jesus Christ in the New Testament. The most well-known prophecy of this covenant is in the book of Jeremiah 31:31-34, which states: "Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.” Key aspects of this new covenant, as described in Jeremiah, include: * Internalization of the Law: U nlike the Mosaic Covenant, which was written on tablets of stone, the new covenant involves God placing His law directly "in their minds" and "on their hearts." This signifies an inward, heartfelt desire to obey God, rather than a forced, external set of rules. * Forgiveness of Sins: A central promise of the new covenant is the complete forgiveness of sins, with God vowing to "remember their sin no more." * A Personal Relationship with God: The prophecy indicates a time when everyone, from the least to the greatest, will "know the Lord," implying a deep and personal relationship with God that doesn't require an intermediary to teach them. In Christianity, the New Testament explains that Jesus' death and resurrection fulfilled this prophecy, establishing the new covenant through his blood (Luke 22:20). This covenant is seen as a fulfillment of God's promises to Israel, but also as something that extends to all who believe, both Jewish and Gentile. I’m The New Testament explains that Christians—both Jewish and Gentile (non-Jewish) believers—are included in the new covenant. This is a central theme in several New Testament books, especially those written by the Apostle Paul. Here are some key passages that explain this: 1. Ephesians 2:11-22 This passage is one of the clearest and most direct explanations. Paul tells the Gentile Christians in Ephesus to remember their past state: > "Therefore, remember that formerly you who are Gentiles by birth and called 'uncircumcised' by those who call themselves 'the circumcision' (which is done in the body by human hands)—remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world." (Ephesians 2:11-12) > He then explains that through Jesus's sacrifice, this has all changed: > "But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility... His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross..." (Ephesians 2:13-16) > This passage shows that Gentiles, who were once "foreigners to the covenants," are now "fellow citizens with God's people and also members of his household" (Ephesians 2:19), all because of their unity with Christ. 2. Romans 11 In Romans, Paul uses the analogy of an olive tree to explain how Gentile believers are included in God's covenant promises. The olive tree represents God's people, with the root being the patriarchs (Abraham, Isaac, and Jacob) and the natural branches being the Israelites. > "If some of the natural branches have been broken off, and you, a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, do not consider yourself to be superior to those other branches." (Romans 11:17-18) > He explains that because some of the natural Jewish branches were "hardened" and rejected Christ, Gentile believers have been grafted in. This doesn't mean the Gentiles have replaced Israel, but that they have been brought into the same covenant blessings through faith. 3. Galatians 3:26-29 Paul teaches that faith in Christ is the key to becoming a part of God's people. > "So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise." > This passage emphasizes that ethnic or social distinctions are no longer a barrier to being included in God's family. By belonging to Christ, both Jews and Gentiles become "Abraham's seed" and inherit the promises of the covenant.

This marriage relationship was established by God because national Israel typified and foreshadowed the spiritual Israel of God which was to become the eternal bride of Christ. The Marriage supper of the Lamb When and where will the marriage supper of the Lamb take place? MARYAJ BONDYE A AK IZRAYEL _cc781905-5cde-3194-3194-3194-3194-3194-3194 Se Bondye ki te etabli relasyon maryaj sa a paske pèp Izrayèl la te reprezante e li te prefigire pèp Izrayèl la espirityèl Bondye ki t ap vin lamarye etènèl Kris la._cc781905-5cde-3194-bb3b-5836_ Plent Bondye ekri nan Jeremi 3:14 konsènan fònikasyon espirityèl madanm li te pratike: (ti bèf an lò a) Vire, nou menm, timoun ki vire do bay, Seyè a di; paske mwen marye avèk nou:... Li pa t marye ak yo kòm moun; antanke moun, yo te espirityèlman marye ak lwa Bondye a. Olye de sa, li te marye ak yo kòm yon antite antrepriz._cc781905-5cde-3194-bb3b-136bad58d_ Men, Bondye te fè fas ak yon pwoblèm reyèl. Yo pa t fidèl nan okenn moman nan listwa nasyonal Izrayèl la. Repete yo te anvi lòt bondye. ak madanm imoralite li a? Dapre lalwa etènèl Bondye a, madanm ki adiltè a mande lanmò. te soti nan nasyon Izrayèl la ke Kris la te gen pou vini. Anplis de sa, plan Bondye te sèvi ak pèp Izrayèl la kòm yon egzanp pasyans ak mizèrikòd li. Sonje byen, nan parabòl Lik 13 la te dwe koupe pye fig frans ki pa t janm donnen. Men, apre sa, yo te dwe bay yon lòt opòtinite. Si pa t 'gen fwi toujou, li te dwe koupe. 136bad5cf58d_ Parabòl dis Vyèj yo Matthew 25:1-13 1 ¶ Lè sa a, Peyi Wa ki nan syèl la pral tankou dis jenn fi ki pran lanp yo, yo al kontre lemarye a. 2 Senk nan yo te sòt, ak senk te gen bon konprann. 3 Paske, lè moun sòt te pran lanp yo, yo pa t pran lwil ak yo, 4 men moun ki gen bon konprann yo te pran flakon lwil oliv ak lanp yo. 5 Lè lemarye a te pran reta, yo tout vin anvi dòmi e yo te dòmi. 6 Men, nan mitan lannwit lan, yon rèl te tande, 'Men lemarye a! Soti al kontre l'. 7 Lè sa a, tout jenn fi sa yo leve, yo pare lanp yo. 8 Lè sa a, moun sòt yo di moun ki gen bon konprann yo: 'Ban nou ti gout nan lwil ou a, paske lanp nou yo ap etenn.' 9 Men, moun ki gen bon konprann yo reponn: nou ak pou ou; Ale bò kote machann yo epi achte pou tèt nou.' 10 Epi pandan yo t ap achte, lemarye a vini, e moun ki te pare yo antre avè l nan fèt maryaj la, epi pòt la te fèmen. 11 Apre sa, lòt jenn fi yo vini tou, yo di: Mèt, Mèt, louvri pou nou. 12 Men, li reponn: Sa m'ap di nou la a, se vre wi: mwen pa konnen nou. 13 Se poutèt sa, veye, paske nou pa konnen ni jou a, ni lè a. Nan parabòl sa a, gen senk mo kritik ki mande definisyon pou pèmèt nou retire tout siyifikasyon an vle... senk mo sa yo se: (paj 16) Saj: Saj la se yon moun ki tande epi obeyi. Sòm 19:7 7 Lalwa Seyè a bon nèt. Temwayaj Jewova a se sèten, fè moun ki senp yo saj; _cc781905- 5cde-3194-bb3b-136bad5cf58d_ Matthew 7:24 “Everyone then who hears these words of mine and does them will be_cc781905- 5cde-3194-bb3b-136bad5cf58d_ tankou yon moun ki gen bon konprann ki bati kay li sou wòch la. Moun sòt: Moun sòt yo se moun ki dezobeyi. Moun sòt rayi enstriksyon; (Tora ki vle di 'enstriksyon,' jan li gen rapò ak Pawòl Bondye a). Proverbs 1:7 Gen krentif pou Seyè a (YHWH) se kòmansman konesans. moun sòt meprize sajès ak enstriksyon. Proverbs 10:8 8 Moun ki gen bon konprann ap resevwa kòmandman, men yon moun sòt k'ap pale byen fò ap detwi. Matye 7:26 Tout moun ki tande pawòl mwen yo, epi ki pa fè yo, pral tankou yon moun sòt ki bati kay li sou sab la. Lanp: Sa a se kòmandman an. Proverbs 6:23 23 Paske, kòmandman an se yon lanp, ansèyman an se yon limyè. Proverbs 6:23 23 Paske, kòmandman an se yon lanp, ansèyman an se yon limyè. Limyè: Limyè a se lalwa, Tora a. Proverbs 6:23 23 Paske, kòmandman an se yon lanp, ansèyman an se yon limyè. Oil: Eske dezi pou obeyisans. Anvan ou li kòmandman sa a, sonje, lanp lan se "kòmandman an" epi limyè a se "lwa a." Levitik 24:2 - Bay pèp Izrayèl la lòd pou yo pote lwil oliv pi bon kalite pou lanp pou lanp lan, pou limyè a ka toujou limen. -3194-bb3b-136bad5cf58d_ Sonje byen, rezilta final la se detèminasyon ki moun ki akeyi nan entimite ak lemarye a. Moun ki gen limyè yo akeyi. Limyè se kondisyon pou rezilta apwopriye a. Reflechi sou sa. Fen a se te ke moun sòt yo pa t 'gen LIMYE, nou bezwen kenbe sa a nan tèt ou pandan tout ansèyman sa a. Ann kòmanse Bib la defini tèm yo: Revelasyon 19:6-96 Lè sa a, mwen tande sa ki te sanble vwa yon gwo foul moun, tankou gwonde nan gwo dlo ak tankou bri gwo kout loraj, ki t'ap rele: "Aleluia! For Yehovah our Elohim the Almighty reigns.7 Let us rejoice and exult and give him the laglwa, pou maryaj ti Mouton an, te vini, e lamarye li a te pare tèt li; 8 Li te ba l' pou l' abiye tèt li ak twal fen blan byen klere ak pi bon kalite. [a] pou mwen, "Ekri sa: benediksyon pou moun ki envite nan repe maryaj Mouton an." Apre sa, li di m ', "Sa yo se pawòl Bondye a vre." 25 Mari, renmen madanm nou, menm jan Kris la te renmen legliz la e li te bay tèt li pou li (paj 17) 14 Se mwen menm Seyè a ki di sa. Paske mwen se yon mèt pou nou, e m ap pran nou youn nan yon vil, de nan yon fanmi, epi m ap mennen nou sou Siyon. 15 "Lè sa a, m'ap ba nou gadò mouton dapre pwòp kè mwen, k'ap ba nou konesans ak bon konprann..."Paske m'ap fè jalouzi pou nou ak yon jalouzi Bondye, paske mwen te fiyanse nou ak yon sèl mari pou m' ka prezante nou tankou yon sèl mari. yon jenn fi chas pou Kris la.” (2 Korentyen 11:2) (Jan 14:1-4) "Pa kite kè nou boulvèse: nou kwè nan Bondye, mete konfyans nou tou nan mwen. Nan kay Papa m ', gen anpil kay: si se pa konsa, mwen ta di nou. Mwen pral prepare yon plas pou nou. Epi si mwen ale epi prepare yon plas pou nou, m ap tounen ankò, m ap resevwa nou nan tèt mwen, pou kote mwen ye a, nou ka la tou. Epi kote m prale a nou. konnen, ak fason nou konnen an.” (Mak 13:32-37) "Men, jou sa a ak lè sa a pa konnen pèsonn, non, ni zanj yo ki nan syèl la, ni Pitit la, men Papa a. Fè atansyon, veye epi priye paske nou pa konnen ki lè a. Paske, Moun Bondye voye nan lachè a, se tankou yon nonm k ap vwayaje byen lwen, li kite kay li, li bay sèvitè l yo otorite, li bay chak moun travay yo, li bay gad palè a lòd pou l veye. Lè mèt kay la vini, nan aswè, oswa nan mitan lannwit, oswa lè kòk chante, oswa nan maten: Li pa vin toudenkou li pa jwenn nou ap dòmi. E sa m ap di nou, m ap di tout moun: Veye.”_cc781905-5cde -3194-bb3b-136bad5cf58d_ "Pandan Veterinè cheval la ap bati nouvo kay la, lamarye a ap tann epi li mete yon vwal ak yon bandeau ak pyès monnen yo. Sa montre li se sèlman pou Veterinè cheval la; li pa disponib ankò. Li prepare pou maryaj li pa fè dra, eseye vin yon fanm nan Pwovèb 31: 10-31. Li montre tou rekonesans anvè fanmi li pou elve li, epi li repare relasyon ki blese. li te dwe pare paske li ta vini nan mitan lannwit.