As you read in the verses Paul makes it clear also, if you are led by the spirit you are not under the law, (Keeping this in mind sin is transgression of the law.) So, if you are not keeping Yehovah laws and statutes you are under the law, because there is no law against keeping His laws. A. How You Get In vs. How You Walk Paul’s Focus: Paul was dealing with a massive crisis: institutional religious leaders were telling Gentile converts that they couldn't be saved unless they underwent ritual circumcision and converted to Judaism before trusting in Yeshua (Acts 15:1). Paul fought this fiercely. He argued that a person is justified (cleared of their past guilt) by faith in Yeshua's sacrifice, not by their own track record of keeping the law. You cannot earn your way out of past sins. Yeshua’s Focus: Yeshua was speaking to people who already knew the Torah but were faking it. He focused on how a saved person walks. Once you are in the covenant by faith, obedience is the fruit of your love for Him. B. "Works of the Law" vs. "The Commandments" When Paul uses the phrase "works of the law" (especially in Galatians and Romans), he isn't talking about God's Ten Commandments or the Sabbath. In the first-century Hebrew mind, "works of the law" (ma'asei ha-torah) referred to man-made religious decrees, traditional conversion rituals, and legalistic checklists used to separate Jews from Gentiles. Paul fought man-made legalism, but he loved God’s literal law. He explicitly wrote: "The law is holy, and the commandment is holy and righteous and good" (Romans 7:12). C. The Target: The Great Harlot's Loophole The institutional church system (the "Great Harlot") took Paul's complex arguments about Gentile inclusion and twisted them into a license for lawlessness . They used Paul to create a loophole to throw out the Sabbath, ignore the dietary laws, and abandon the appointed feasts—the exact opposite of how Yeshua lived. If Paul actually taught that the Sabbath was abolished or that God's food laws didn't matter, he would have been a false prophet according to Deuteronomy 13. But Paul defended himself against that exact accusation in a Roman court: "I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets." — Acts 24:14 The Verdict The difference is not that Yeshua said "Obey" and Paul said "Don't." The truth is that Yeshua is the Standard, and Paul is the Commentary. Yeshua showed us what the perfect walk looks like. Paul explained how the rest of the world (the Gentiles) could be grafted into that exact same olive tree through faith (Romans 11). If anyone interprets Paul in a way that contradicts the clear, commandment-keeping lifestyle of Yeshua, they are doing exactly what Peter warned against: twisting Paul’s words into the error of the lawless. In 2 Peter 3:15-16, Peter refers to Paul as a "beloved brother" who wrote with wisdom given to him. Peter acknowledges that some of Paul's writings are hard to understand, noting that ignorant and unstable people twist them—along with "other Scriptures"—to their own destruction God righteousness is His Torah When we read The Torah keep in mind there is a difference between Gods law and the works of the law mans law .CONCLUSIONS The “no-law” doctrine has taken Paul’s “hard to understand writings They interpret the works of the law which is the oral law of the Jews to mean that the laws of God given through Moses are no more, and in so doing, have elevated Paul’s teachings above the teaching of Yeshua and the very words of God. The filter that should be used is that God does not change, He is not a God of confusion, He doesn't lie, or that scripture cannot be broken, and it is the whole duty of m an to keep all His commandments . The decrees of Yehovah are trustworthy, making wise the simple. The commandments of Yehovah are right, bringing joy to the heart . The commands of Yehovah are clear, giving insight into living. Reverence for Yehovah is pure, lasting forever. The laws of Yehovah are true; each one is fair. T hey are more desirable than gold, even the finest gold. They are sweeter than honey, even honey dripping from the comb. They are a warning to your servant, a great reward for those who obey them. Psalm 19:7 The one who belongs listens and responds to Yehovah's words. If you don't listen and respond , it is because you don't belong to Yehovah." John 8:47 In 321 A.D., the “Christianized” Roman Emperor Constantine declared Sunday a day of rest, although it was in honor of the “venerable day of the sun,” hence the name of the day, not of the traditional Sabbath. Paul te di: Corinthians 11:1 Imite m, menm jan mwen imite Kris la tou. Deteronòm 7:9 Konsa, se pou nou konnen Seyè a, Bondye nou an, se Bondye. Women 2:13 "Paske moun k'ap koute lalwa yo pa jis nan je Seyè a, men moun k'ap fè lalwa a ap fè gras." Deteronòm 4:8 Ki nasyon ki pi gwo, ki gen lòd ak jijman jis tankou tout lalwa mwen mete devan nou jòdi a? Anvan ou revize enfòmasyon ki pwouve pi lwen pase yon dout rezonab ke Pòl pa anseye kont lalwa. Sispann li Detewonòm ak Women ankò. Li te di mil jenerasyon. Acts 24:14 Men sa m'ap fè nou konnen: dapre chemen yo rele yon sèk, mwen adore Bondye zansèt nou yo. kont lalwa, ou ka mete nan youn nan de kategori. Li swa ap pale de tradisyon ak doktrin lèzòm, lwa lèzòm lalwa oral oubyen lwa grèk, se sa yo te fè pou mete moun anba esklavaj. Oswa li ap pale sou pinisyon an lè w kase lalwa, esklavaj vin sou ou ki se rezilta peche; lalwa peche ak lanmò, Jezi te kloure sou kwa a. Pifò nan nou pa janm te konnen gen 7 Lwa men isit la gen; Pòl ap pale de sa nan ekri li yo. Lalwa Bondye a Romans 3:31 1 ¶ Lè sa a, èske nou anile lalwa grasa lafwa? Bondye padon wi, nou tabli lalwa. Lalwa Peche a Women 7:23 Men, mwen wè yon lòt lwa nan manm mwen yo, k'ap fè lagè kont lalwa nan lespri m' ak mennen m' nan prizon nan lalwa peche ki nan manm mwen yo. Lalwa Lespri Bondye a Women 8:2 Grasa Jezikri, lalwa Lespri Bondye a ki bay lavi a libere nou anba lalwa peche ak lanmò. Lalwa Lafwa a Women 3:27 27 Lè sa a, èske nou anile lalwa grasa lafwa? Bondye padon wi, nou tabli lalwa. Lalwa jistis Women 9:31 Pèp Izrayèl la, ki te swiv lalwa kòm chemen dwat la, pa rive nan objektif yo. Lalwa Kris la 1 Corinthians 9:21 21 Moun ki pa gen lalwa, mwen vin tankou yon moun ki pa gen lalwa (menm si mwen pa libere anba lalwa Bondye a, men mwen anba lalwa Kris la), pou m' ka genyen moun ki pa gen lalwa a. Lalwa peche ak lanmò Women 8:2 grasa Jezikri, lalwa Lespri Bondye a ki bay lavi a libere nou anba lalwa peche ak lanmò. Resansman 23:19 "Bondye pa yon moun pou bay manti, ni yon pitit gason pou l' tounen vin jwenn Bondye? Eske li te di, li p'ap fè sa? Oubyen èske li pale, epi li p'ap fè sa ki byen. ? 1 Corinthians 3:3 Paske, se pa Bondye ki fè konfizyon, men se lapè, tankou nan tout legliz sen yo. Jan 10:35 Si li te rele yo bondye, moun ki te pale ak pawòl Bondye a, epi sa ki ekri nan Liv la pa ka kraze. 1 Jan 3:4 Moun ki di: Mwen konnen l ', epi li pa obeyi kòmandman li yo, se yon mantè, epi verite a pa nan li. Ecclesiastes 12:14 14 Ann tande tout bagay la fini: Gen krentif pou Bondye, epi respekte kòmandman l yo, paske se tout devwa lòm. 1 Jan 3:4 Tout moun ki fè peche, yo fè sa ki mal tou. Vrèmanvre, peche se anachi. Sòm 19: 7 Lalwa Seyè a bon nèt. Temwayaj Seyè a se sèten, fè moun ki senp yo saj Psalms 19:8 8 Kòmandman Seyè a dwat, yo fè kè yo kontan. Kòmandman Seyè a pi bon, li klere je yo. Proverbs 10:8 8 Kòmandman Seyè a dwat, yo fè kè yo kontan. Kòmandman Seyè a pi bon, li klere je yo. 1 Timote 1:8 Koulye a, nou konnen ke Lalwa a bon, si yon moun sèvi ak li legalman Egzòd 20:2 Se mwen menm ki Seyè a, Bondye nou an, ki te fè nou soti kite peyi Lejip la, kote nou te esklav la. Acts 17:10 Menm lè a, frè yo voye Pòl ak Silas ale nan mitan lannwit lavil Bere. Lè yo rive, yo antre nan sinagòg jwif yo. 11 Sa yo te gen plis jistis pase moun Tesalonik yo, paske yo te resevwa pawòl la avèk tout preparasyon, e yo t ap chèche ekriti yo chak jou pou yo ka konnen si bagay sa yo te vre. (sèl ekriti yo te genyen yo se Ansyen Testaman an) Galatians 3:10 10 Paske, tout moun ki soti nan travay lalwa a, yo anba madichon. paske men sa ki ekri: “Madichon Bondye pou tout moun ki pa kontinye fè tout bagay ki ekri nan liv lalwa a. “Men, pa gen moun ki jistifye pa lalwa devan je Bondye, paske “jis la ap viv grasa lafwa. “Men, lalwa pa soti nan lafwa, men “moun ki fè yo ap viv grasa yo. "Kris te rachte nou anba madichon lalwa a, li tounen yon madichon pou nou (paske sa ki ekri: "Madichon Bondye pou tout moun ki pandye sou yon pye bwa"), pou benediksyon Abraram te ka rive sou moun lòt nasyon yo nan Jezikri, pou nou ka resevwa pwomès Lespri a grasa lafwa. Women 8:2 paske grasa Jezi Kris la, lalwa Lespri Bondye a ki bay lavi a libere nou anba lalwa peche ak lanmò. Travay 24:14 Men sa m'ap di nou: dapre chemen yo rele yon sèk, se konsa m'ap adore Bondye zansèt mwen yo, mwen kwè nan tout sa ki ekri nan Lalwa ak nan pwofèt yo. Travay 25:8. - Pandan li te reponn tèt li: "Ni kont lalwa jwif yo, ni kont tanp lan, ni kont Seza, mwen pa fè anyen nan anyen." Acts 18:21 - Men, li kite yo, li di: "Mwen gen pou m' fete fèt sa a ki pral vini lavil Jerizalèm, men m'a tounen vin jwenn nou ankò, Seyè a vle." Apre sa, li kite Efèz. Romans 7:16 16 Si m' fè sa mwen pa vle a, mwen rekonèt Lalwa a bon. Women 7:25 - Mwen di Seyè a mèsi, grasa Jezi, Mesi a, Mèt nou an. Se poutèt sa, mwen sèvi ak lespri mwen menm lalwa Seyè a, men ak kò a lalwa peche a. Matye 23:1 Lè sa a, Jezi pale ak foul moun yo ansanm ak disip li yo: 2 Dirèktè lalwa yo ak farizyen yo. chita sou chèz Moyiz la. 3 Se konsa, pratike epi obsève tout sa yo di ou. Men, pa fè sa yo fè, paske yo pa pratike sa yo preche a Galatians 5:17 17 Paske, kò a anvi sa ki kont Lespri Bondye a, epi Lespri Bondye a anvi sa ki kontrè ak kò a. Yo youn opoze ak lòt, pou nou pa fè sa nou vle. 18 Men, si Lespri a dirije nou, nou pa anba Lalwa. 19 Bagay lachè yo evidan: imoralite seksyèl, malpwòpte ak dezòd; … Pandan w ap li nan vèsè yo Pòl fè li klè tou, si se lespri a ki mennen w, ou pa anba lalwa, (Kenbe sa a nan tèt ou, peche se transgresyon lalwa.) Kidonk, si w pa respekte lwa ak lwa Jewova yo, ou anba lalwa, paske pa gen okenn lwa ki anpeche respekte lwa li yo, sepandan vyole yo se yon lòt istwa. Si w vrèman dirije pa lespri a ou vle fè plezi ak obeyi papa w ki nan syèl la. Sòm 119:1 ¶ Benediksyon pou moun ki gen chemen san repwòch, ki mache dapre lalwa Seyè a. Ezekiel 36:26-27 26 M'ap ba ou yon nouvo kè, m'ap mete yon lòt lespri nan ou. M'ap retire kè w' nan mitan ou, m'ap ba ou yon kè ki gen lachè. Epi m ap mete Lespri m nan ou, m ap pouse w suiv lòd mwen yo epi fè atansyon pou respekte lalwa mwen yo. Jeremi 31:33 Men kontra mwen pral pase ak pèp Izrayèl la apre jou sa yo. Se Seyè a menm ki di sa: M'ap mete lalwa mwen an nan lespri yo, m'ap ekri l' nan kè yo. e m ap Bondye yo, epi yo pral pèp mwen. Galat 3:2: Paske, nou tout ki te resevwa batèm nan Kris la, nou abiye ak Kris la. 28 Pa gen ni jwif ni grèk, esklav ni lib, gason ak fi, paske nou tout fè yon sèl nan Kris la Yeshua 29 E si nou fè pati Kris la, alò nou se desandans Abraram ak eritye dapre pwomès la.… Efezyen 2:11 Se poutèt sa, sonje ke anvan sa, nou menm ki moun ki pa jwif (kretyen) nan kò a, nou menm ki te rele moun ki pa sikonsi grasa sikonsizyon an (sa yo rele sikonsizyon an), 12 sonje lè sa a nou te separe ak Kris la. alyene soti nan peyi Izrayèl la, ak etranje nan alyans pwomès la, san espwa ak san Bondye nan mond lan. 13 Men koulye a, nan Kris la, Jezi, ou menm ki te byen lwen, ou te pwoche bò kote san Kris la.… (Ou se yon Sitwayen Izrayèl, ki oblije respekte tout enstriksyon ak lwa Jewova yo. Ou se yon jwif espirityèl. Women 11:23 23 Si yo pa pèsiste nan enkwayans, yo pral grefe yo, paske Bondye kapab grefe yo ankò. Men yon konparezon ant Farizyen yo ak Legliz modèn la: (119 Ministè) Dapre Farizyen yo: Lwa Oral la se te "filtre laverite" ki te aplike nan tout Ekriti yo, e Jidayis Rabinik yo toujou itilize l jouk jounen jodi a. Sèl entèpretasyon vre nan tout Ekriti yo ta ka rive nan filtè sa a. Filtè sa a te inyore ekriti kontradiktwa. Si yon vèsè pa t anfòm, yo te kreye kèk metòd entèpretasyon ekriti yo pou yo ka fè l anfòm oswa pou yo eksplike l. Sèt règ Ilèl, trèz règ Ismayèl, trantde règ Elyezè Atravè tòde ladrès, Ekriti yo te kapab di tou sa yo vle. Nenpòt moun ki pa dakò yo te rele yon payen, moun k'ap pale mal sou Bondye oswa eretik Dapre Legliz modèn lan: Doktrin "pa gen lalwa" se "filtè verite" ki aplike nan tout Ekriti yo. Sèl entèpretasyon vre nan tout Ekriti yo ka rive nan filtè sa a. Filtè sa a inyore ekriti ki kontradiktwa. Si yon ekriti pa anfòm, yo konkokte kèk metòd entèpretasyon ekriti yo pou fè li anfòm oswa eksplike li ale. Revelasyon Pwogresis, Dispensationalism, Sispansyon, Teyoloji Alyans, Ultra-dispensationalism Tradisyon legliz la ak zansèt legliz yo te vin pi enpòtan pase Ekriti yo. Menm tradisyon ki gen orijin klèman enzitan yo ka neglije lè yo di, “Se pa sa sa vle di. pou mwen,” oswa, “Se yon mistè.” “Se entansyon kè a ki konte” (Nwèl ak Pak Atravè tòde ladrès, ekri nan Liv la ka di tou sa yo mande. Jeremiah 17:9 "Ki moun ki ka konprann kè yon moun? Pa gen lòt bagay ki twonpe, li twò malad pou yo ka geri. KONKLIZYON Doktrin “pa gen lalwa” a te pran ekriti “difisil pou konprann” Pòl te fè yo e li entèprete yo sa vle di lwa Bondye yo te bay pa mwayen Moyiz la, e lè sa a, yo te elve ansèyman Pòl yo pi wo pase ansèyman Yeshua a ak ansèyman Jezi. anpil pawòl Bondye. Filtre ki ta dwe itilize se ke Bondye pa chanje, li pa yon Bondye ki bay konfizyon, li pa bay manti, oswa ekriti sa a pa ka kraze, e se tout devwa lòm pou respekte tout kòmandman l yo. Yeshua se Mesi a, pa Pòl! Delivrans vini nan Yeshua, pa Pòl! Nou dwe swiv Levanjil Kris la, pa Levanjil Pòl la! Sa pa fasil! Ekri Pòl yo difisil pou konprann; apot Pyè te di sa! Nou dwe reyalize ke ekriti Pòl yo pa egzante de verite ekriti sa yo. Nou pa ka inyore oswa tòde ekriti difisil li yo pou fè yo sipòte doktrin nou renmen anpil yo ak ki te kenbe yo depi lontan. "Mwen pa te kapab rekonsilye "lalwa a pa dwe swiv pa kwayan modèn ak ekri nan Liv. Sèl konklizyon mwen te kapab rive a, san m pa ale kont Ekriti yo, se ke lalwa a toujou an vigè pou kwayan modèn yo, pa kòm yon kondisyon delivrans, men kòm yon refleksyon sou fason an. Papa a vle nou vin yon pèp ki sen e ki apa, ak lanmou ak obeyisans pou li. “119 Ministries www.TestEverything.net Lè nou sonje sa Pyè te di konsènan lèt Pòl yo 2 Pyè 3:16 Li ekri konsa nan tout lèt li yo, li pale nan yo sou bagay sa yo. Gen kèk pati nan lèt li yo difisil pou konprann, ki moun inyoran ak enstab defòme, menm jan yo fè rès Ekriti yo, nan pwòp destriksyon yo. 17 Se poutèt sa, mezanmi, piske nou deja konnen bagay sa yo, veye nou pou nou pa kite erè moun k ap fè lalwa yo anvayi, pou nou pa kite yon pozisyon ki an sekirite.1 Jan 3:9 (peche se anonsi. Bondye rele li sa ki mal). Travay 24 Pran mesye sa yo, pirifye tèt ou ansanm ak yo, epi peye depans yo pou yo ka kale tèt yo. Lè sa a, tout moun va konnen ke pa gen verite nan rimè sa yo sou ou, men ke ou tou ap viv nan obeyi Lalwa a. Matthew 5:19 19 Se poutèt sa, nenpòt moun ki dezobeyi youn nan pi piti kòmandman sa yo, epi ki va moutre moun konsa, yo pral rele l pi piti nan Peyi Wa ki nan syèl la. syèl la. Matye 15:14 Meprize yo! Yo se gid avèg. Si yon avèg mennen yon avèg, tou de pral tonbe nan twou." Oze 4;6 Pèp mwen an ap detwi paske yo pa konn sa. Paske ou rejte konesans, Mwen menm tou, m'ap voye nou jete pou nou pa prèt mwen. Piske ou bliye lalwa Bondye ou a, m'ap bliye pitit ou yo tou. Benediksyon obeyisans yo: Deteronòm 28:1 "Koulye a, si nou obeyi Seyè a, Bondye nou an, ak dilijans, si nou fè tout sa li kòmandman m' ban nou jodi a, Seyè a, Bondye nou an, ap mete nou pi wo pase tout nasyon yo. latè. Verite oswa manti Moun ki pa obeyi Pitit la p'ap wè lavi. Jan 3:36 Lè w reponn kesyon sa yo sonje w ap jije karaktè Bondye. Èske pawòl Bondye a kontredi tèt li? Èske Pawòl Bondye a kanpe pou tout tan? Èske Bondye fè anyen san li pa revele l pa mwayen pwofèt li yo anvan? Èske Bondye bay manti? Èske Bondye chanje lide? Èske Bondye toujou kenbe pwomès li yo? Pawòl Bondye a 1 Corinthians 14:33 Paske, se pa Bondye ki fè konfizyon, men se lapè, tankou nan tout legliz sen yo. Isaiah 40:8 8 Zèb la cheche, flè a fennen. Men, pawòl Bondye nou an ap la pou tout tan. ● Jan 10:35 Si li te rele yo bondye, moun ki te pale ak pawòl Bondye a, epi sa ki ekri nan Liv la pa ka kraze. 1 Pyè 1:25 Men, pawòl Seyè a la pou tout tan. Epi se pawòl sa a ki nan bon nouvèl la te anonse nou an. Amòs 3: Sètènman, Seyè a, Bondye a, p'ap fè anyen, men li revele sekrè li bay sèvitè li yo, pwofèt yo. Resansman 23:19 Bondye pa yon moun, donk li pa bay manti. Li pa moun, kidonk li pa chanje lide. Èske li janm pale epi li pa aji? Èske w pral kontinye suiv legliz la ki di ekriti yo chanje oswa elimine, oswa èske w ap suiv Bondye ki di ekriti yo pa ka kraze? Ekriti yo di nan Mak 7:19 "Paske li pa antre nan kè yo, men nan vant yo, epi answit soti nan kò a." Doktrin Legliz la te ajoute sa ki annapre yo nan ekriti: "Lè li di sa, Jezi te deklare tout manje pwòp." Reflechi sou sa: Si Jezi te di sa, li pa ta ka Sovè nou. Li t ap peche, vyole kòmandman Bondye a konsènan enstriksyon dyetetik yo. Fè atansyon, si ou rankontre nenpòt vèsè ki nan konfli ak tout lòt ekriti yo. Dapre Legliz modèn lan: (119 Ministè) Doktrin "pa gen lalwa" se "filtre verite" ki aplike nan tout Ekriti yo. Sèl entèpretasyon vre yo nan tout Ekriti yo ka rive nan filtè sa a. Ou dwe konnen kèk entèprèt gen menm prejije yo. Filtè sa a inyore ekriti ki kontradiktwa. Tradisyon legliz la ak zansèt legliz yo te vin pi enpòtan pase Ekriti yo. Menm tradisyon ki gen orijin klèman doutans yo ka neglije lè w di: “Se pa sa sa vle di pou mwen,” oswa “Se yon mistè”. "Se entansyon kè a ki konte" (Nwèl ak Pak) Atravè tòde ladrès, ekri nan Liv la ka di tou sa yo mande. Jak 1:22 Men, pa sèlman koute pawòl Bondye a. Ou dwe fè sa li di. Sinon, ou sèlman ap twonpe tèt ou. Lik 6:46 Poukisa nou rele m 'Senyè, Seyè,' epi nou pa fè sa mwen di nou la a? ● Jak 1:22-25 Pa sèlman koute pawòl la, epi konsa twonpe tèt nou. Fè sa li di. 1 Jan 2:4 Si yon moun di: "Mwen konnen Bondye", men li pa obeyi kòmandman Bondye yo, moun sa a se yon mantè epi li pa viv nan verite a. Sa a se sa Bondye te di sou nenpòt pastè oswa prèt ansèyman kont lwa li yo, enstriksyon li yo, Tora a Ezekyèl 22:26 Prèt li yo (pastè nou yo) te fè lalwa mwen an malfezan, yo derespekte bagay ki apa pou mwen yo, yo pa t fè diferans ant sa ki sen ak sa ki pa bon, yo pa t moutre diferans ki genyen ant sa ki pa pwòp ak sa ki pwòp. Ezayi 66:17 & Ezayi 65 epi yo kache je yo pou jou repo m yo, epi mwen pa respekte yo nan mitan yo. 27 "Pwosè l yo nan li yo, yo tankou chen mawon k ap dechire bèt yo, yo fè san koule, yo detwi lavi yo pou yo ka jwenn pwofi malonèt.… Gelation 3:26 Bondye di: 27 Paske, nou tout ki te resevwa batèm nan Kris la, nou abiye ak Kris la. 28 Pa gen ni jwif ni grèk, (oswa kretyen) esklav ni lib, gason ak fi, paske nou tout fè yon sèl nan Kris la Yeshua 29 E si nou fè pati Kris la, lè sa a nou se desandans Abraram. (Tcheke Douz Tribi pèp Izrayèl la pou plis enfòmasyon) Ephesians 2:18-19 18 Paske, grasa li, nou tou de gen aksè a Papa a grasa yon sèl Lespri. 19 Se poutèt sa, nou pa etranje ak etranje ankò, men nou se parèy ak pèp Bondye a ak manm nan kay Bondye a. 1 Pyè 2:10 Nan tan lontan nou pa t 'yon pèp, men koulye a, nou se pèp Bondye a. (Ou se pèp Izrayèl la) yon lè ou pa t 'gen pitye, men kounye a ou te resevwa mizèrikòd. KONKLIZYON: Doktrin "pa gen lalwa" te pran "ekri ki difisil pou konprann" Pòl yo e li entèprete yo sa vle di lwa Bondye yo te bay pa mwayen Moyiz la, e lè sa a, yo te elve ansèyman Pòl yo pi wo pase ansèyman Jezi a ak ansèyman Jezi. pawòl Bondye. Lè yo fè sa, yo rele Jewova, Yeshua ak Pòl bay manti. Jan 14:23 Moun ki pa renmen m', li p'ap kenbe pawòl mwen yo. Pawòl nou tande a pa pwòp pa mwen, men se nan men Papa ki voye m nan Nenpòt lè nou wè, Pòl pale kont lalwa a, ou ka mete nan youn nan de kategori. Li swa ap pale de tradisyon ak doktrin lèzòm (lwa lèzòm), se sa yo te fè pou mete moun anba esklavaj. Matthew 15:9 9 Adorasyon yo se yon betiz, paske yo anseye lide moun fè tankou kòmandman Bondye. Oswa li ap pale sou pinisyon an lè ou kase lalwa, esklavaj vin sou ou ki se rezilta peche. Sa a se lalwa peche ak lanmò, Jezi te kloure sou kwa a. Romans 8:1 Se poutèt sa, kounye a pa gen okenn kondanasyon pou moun ki nan Kris la Yeshua, 2 paske grasa Kris Jezi se lalwa Lespri Bondye a ki bay lavi a te libere ou anba lwa peche ak lanmò. 1 Korentyen 11:1 Se pou nou imite mwen menm jan mwen imite Kris la. Acts 24:14 "Men sa m'ap fè nou konnen: dapre chemen yo rele yon sèk, se konsa mwen adore Bondye zansèt mwen yo, mwen kwè nan tout bagay ki ekri nan Lalwa ak nan pwofèt yo. Women 7:25 - Mwen di Seyè a mèsi, grasa Jezi, Mesi a, Mèt nou an. Se poutèt sa, mwen sèvi ak lespri mwen menm lalwa Seyè a, men ak kò a lalwa peche a. ● Galat 3:10 Tout moun ki konte sou zèv lalwa (remake li di zèv pa lalwa) yo anba yon madichon. Paske, men sa ki ekri: “Madichon Bondye pou tout moun ki pa kontinye fè tou sa ki ekri nan Liv lalwa a. Galatians 3:13 Men, Kris la te delivre nou anba madichon lalwa te pwononse a. Lè yo te pann li sou kwa a, li te pran madichon an pou sa ki mal nou an. Sou moun lòt nasyon yo ki nan Yeshua, pou nou ka resevwa pwomès Lespri a grasa lafwa. Sèt lwa Lalwa Bondye a/ Women 3:31 / Lalwa peche a, Women 7:23 Lalwa Lespri Bondye a Women 8:2/ Lalwa Lafwa Women 3:27 Lalwa jistis Women 9:31 Lalwa Bondye a. Kris la:1Corin 9:21 Lalwa peche ak lanmò. Romans 8:2 Romans 8:2 Epi, paske nou fè pati li, pouvwa Lespri ki bay lavi a libere nou anba pouvwa peche ki mennen nan lanmò. 2 Paske nan Kris Jezi, lalwa Lespri lavi a te libere nou anba lalwa peche ak lanmò.

Statics say 84% of Americans believe in the divinity of Christ and 74% profess commitment to him yet America continues downward spiritually to correction and morality why has Christianity not worked? Welcome, Fellow Truth Seekers: Start Your Journey Here Please keep in mind TEST EVERYTHING to scripture. If you have found your way to this page, it is highly likely that your spirit has begun to feel a quiet, persistent unsettling. Perhaps you have spent years—or even decades—sitting in mainstream church pews, loving God with all of your heart, yet sensing an invisible disconnect between the raw, unfiltered pages of your Bible and the traditions taught from the pulpit. You are not alone. Across the globe, the Father is whispering a call to return to His ancient paths, and your presence here is not an accident. This website is a sanctuary for those who are ready to lay down human dogmas, step out of traditional conditioning, and align their spiritual mirrors with the eternal, beautiful instructions of the Father—the $Torah$. Here is a map of what you will find on this platform and how to navigate your journey back to pure, uncompromised biblical truth. Step 1: Take the Self-Diagnostic Before you read a single article, we invite you to bypass the traditional defenses of your mind and take an honest, private look into the scriptural mirror. Take The Lawlessness (Anomia) Test App Our interactive, 10-question diagnostic tool is designed to evaluate your everyday theological beliefs and lifestyles against the objective standard of God's written Law. It is completely anonymous and acts as a powerful diagnostic tool to see if your spiritual "hardware" is tuned to the frequency of obedience or the frequency of traditional lawlessness ($anomia$). Step 2: Explore the Deep-Dive Studies Once you have taken the test, your heart may feel a bit unsettled by the gap between traditional church practices and the written Word. This is completely normal. To help you understand the mechanics of what you are experiencing, we have compiled a step-by-step library of theological and psychological resources: The Mirroring Principle of Idolatry: Understand the cosmic law of spiritual gravity: what you revere, you will resemble. Learn how choosing man-made systems over the Father's voice leads to a spiritual sensory shutdown (eyes that cannot see, ears that cannot hear). The Alignment of the Mirror: Discover why physical commandments like the Seventh-day Sabbath ($Shabbat$), biblical dietary boundaries ($Kashrut$), and even physical tassels ($Tzitzit$) are actually divine optical tools designed to keep your mirror pointed at the Creator. The Pauline Filter: Learn how to dismantle the highly selective, traditional lens used to twist the letters of the Apostle Paul into a shield against keeping the Father's commandments. The Mechanics of Conditioning : Are churchgoers "brainwashed"? Read a compassionate, psychological and sociological breakdown of why our loved ones experience intense cognitive dissonance and defensive reactions when confronted with the truth of the $Torah$. The Spirit of the Lawless One : Peer behind the physical world to understand the spiritual warfare of $anomia$, exploring how systematically bypassing the Creator's Law mirrors the original rebellion of the adversary. Step 3: Find a Soft Landing & Restoration Waking up to the reality of traditional conditioning can feel isolating and overwhelming. The social and emotional costs of walking differently than your family, friends, and church community can trigger immense fear. Read "A Loving Warning to a Churchgoer" If you are looking for a gentle, pastoral explanation of what is happening to your heart—or if you need a letter to share with a loved one that explains this spiritual transition without triggering immediate anger—this resource acts as a healing balm. It explains the mechanics of self-diagnosis, shows you the beautiful path of repentance, and lists clear scriptural proofs to help you take your next steps with confidence. A Note of Encouragement for the Road Beloved truth seeker, turning your mirror back toward the Creator's written instructions is a path of restoration, not bondage. Keeping the Father's commandments is how we physically express our love for Him (1 John 5:3). Take your time. Study the scriptures. Question the traditions you inherited. Ask the Father to remove the veil, polish your spiritual mirror, and restore your eyes to see and your ears to hear the glorious light of His eternal truth. Where to begin? We highly recommend taking The Lawlessness Test first, and letting the scriptures speak directly to you. A Loving Warning to a Churchgoer My friend, Scripture warns that the adversary’s primary goal is not to turn you into an atheist, but to subtly steer you onto his own path of anomia—the spirit of lawlessness that teaches God's instructions no longer have authority over your life (1 John 3:4). You can prove this spiritual blindness is operating in your own heart by looking at a simple, physical instruction like the Fourth Commandment: “But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work...” ($Exodus$ $20:10$). The Creator's written Word plainly designates Saturday as His holy day forever, yet when you look at this text, your eyes read "Saturday" while your traditional training forces you to see "Sunday" or to believe the commandment is abolished. This inability to simply accept and obey what is plainly written—substituting it instead with human church traditions—is the exact "sensory shutdown" warned about in the scriptures; it proves that while you may sincerely love God, you are unknowingly walking the path of the original rebel by treating His eternal $Torah$ as optional. This blindness is not an accident; it is the operation of a profound spiritual law: we spiritually conform to the nature of whatever we worship. When you place your ultimate trust and reverence in a church denomination, a human pastor, or a comfortable system of theology that explains away God's Torah, your soul begins to act as a mirror to that system. You inherit the exact sensory shutdown of the man-made traditions you revere—possessing a Bible you cannot see and a Creator's voice you cannot hear. By taking an honest look at your own daily practices versus the written Word, you are holding up a mirror to your soul and performing a vital self-diagnosis. Your own physical actions are proving that your spiritual hardware has been tuned to copy and reflect a lawless human system rather than the glorious, eternal image of the living God. Proof in the Scriptures: Look Up and Study These Verses If your heart is open to the raw, unfiltered truth of the written Word, please take a moment to look up these scriptures in your own Bible: Is the Sabbath truly done away with? $Exodus$ $31:16-17$: “Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel forever...” Question to ponder: If God declared the Sabbath an eternal sign and a perpetual covenant, by whose authority was it changed or abolished? Does God accept worship that is mixed with human traditions? Mark 7:7-9 (Yeshua's Warning): “Howbeit in vain do they worship me, teaching for doctrines the commandments of men. For laying aside the commandment of God, ye hold the tradition of men... Full well ye reject the commandment of God, that ye may keep your own tradition.” Question to ponder: Are you honoring Sunday, Christmas, or Easter because the Bible commands them, or because church traditions tell you to? What does God think of prayers from those who reject His Law? Proverbs 28:9: “He that turneth away his ear from hearing the law ($Torah$), even his prayer shall be abomination.” Question to ponder: If we ignore His written instructions, can we truly say we are in deep communion with Him? How does the New Testament define our love for God? 1 John 5:3: “For this is the love of God, that we keep his commandments: and his commandments are not grievous.” Question to ponder: If loving God means keeping His physical commandments, why does modern theology teach that those commandments are a "burden" or "bondage"? This test is specifically designed to expose the subtle, traditional rationalizations that people in the church use to reject God's law. It uses the words of the Messiah Himself from Matthew 7:21-23—where He warns that many well-meaning, miracle-working churchgoers will be turned away because they "work lawlessness" (anomia). The 10-Question Diagnostic Review the statements below. Answer honestly based on your current personal beliefs, teachings, and church practices. 1. The Validity of the Law Do you believe or teach that the Law of Moses ($Torah$) has been "abolished," "nailed to the cross," or "done away with" for New Testament believers? [ ] YES [ ] NO 2. The Definition of Holiness Do you believe that under the New Covenant of "grace," physical obedience to the Creator's Old Testament commandments is completely optional or unnecessary? [ ] YES [ ] NO 3. The Sabbath Day Do you treat Sunday as the Sabbath, or believe the Seventh-day Sabbath (Saturday) was changed or abolished, despite God designating it as a "perpetual, everlasting covenant"? [ ] YES [ ] NO 4. Dietary Separation Do you believe that God's dietary boundaries (Leviticus 11) no longer apply, and that you are free to eat pig, shellfish, or other unclean things because "Jesus made all foods clean"? [ ] YES [ ] NO 5. Adopting Pagan Customs Do you celebrate holidays of pagan origin (like Christmas on December 25th or Easter Sunday) under the belief that "it's about the heart" and "God knows what it means to me"? [ ] YES [ ] NO 6. The Pauline Filter Do you use isolated, misunderstood verses from the Apostle Paul’s letters to argue against keeping the direct, physical commandments of the Father and the Messiah? [ ] YES [ ] NO 7. Labeling Obedience as "Legalism" Do you refer to, mock, or warn others against believers who strive to keep the Seventh-day Sabbath, eat clean, or wear $tzitzit$ (tassels) by calling them "legalists," "Pharisees," or "under bondage"? [ ] YES [ ] NO 8. Dismissing the Feast Days Do you believe that God’s annual Appointed Times ($Moedim$ in Leviticus 23) were "only for the Jews" and have no prophetic value or application for the Church today? [ ] YES [ ] NO 9. Cheap Grace Do you believe that as long as you "love God" and "love your neighbor," you are free to ignore the specific, physical instructions of how the Creator asked to be loved and worshiped? [ ] YES [ ] NO 10. Defensive Reaction to the Law Does hearing the term "Torah observance" or the suggestion that we must physically keep the commandments of God trigger immediate defensiveness, anger, or discomfort in your heart? [ ] YES [ ] NO Diagnosing the Results: What Does Your Score Mean? Count how many times you answered "YES" to the statements above. If You Answered "YES" 1 to 3 Times: Developing Contamination You have started to absorb some of the traditional, lawless dogmas of mainstream theology. While you may still revere the Old Testament, you are allowing human traditions to slowly blind your spiritual eyes to the plain instructions of the Creator. If You Answered "YES" 4 or More Times: The Spirit of Lawlessness ($Anomia$) A score of 4 or more "YES" answers indicates that your personal theology is operating directly under the spirit of $anomia$ (lawlessness). You are actively practicing a belief system that teaches that God's instructions have no authority over you. By defending these "YES" positions, you are using church traditions as a shield to bypass the written Word of God—which is the exact behavior the Messiah $Yeshua$ condemned in Matthew 7 and Mark 7. The Scriptural Reality Check If this test made you uncomfortable, look closely at what the Scriptures say about each "YES" answer: To Statement 1 & 2: $Yeshua$ said: “Think not that I am come to destroy the law, or the prophets... whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.” (Matthew 5:17-19) To Statement 3: God said: “Wherefore the children of Israel shall keep the sabbath... throughout their generations, for a perpetual covenant.” (Exodus 31:16) To Statement 4: The Prophet Isaiah warns that those who consume swine's flesh and abominable things will be consumed together in end-times judgment. (Isaiah 66:17) To Statement 5: God said: “Take heed to thyself that thou be not snared... and enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. Thou shalt not do so unto the Lord thy God.” (Deuteronomy 12:30-31) To Statement 6 & 7: The Apostle Peter explicitly warned that those who are "unlearned and unstable" twist Paul's letters to their own destruction because they are led away by the "error of the lawless." (2 Peter 3:15-17) To Statement 8: The Apostle Paul instructed New Testament believers to keep the biblical feasts: “Purge out therefore the old leaven... For even Christ our passover is sacrificed for us: Therefore let us keep the feast.” (1 Corinthians 5:7-8) To Statement 9 & 10 : The Apostle John wrote: “For this is the love of God, that we keep his commandments: and his commandments are not grievous.” (1 John 5:3) Conclusion Do not let traditional dogmas make the Word of God of "none effect" in your life. Repent of the spirit of lawlessness ($anomia$), point your spiritual mirror directly back to the Creator's written instructions, and let Him restore your eyes to see, your ears to hear, and your heart to obey! Spiritual Blindness and the Mirroring of Idolatry: Why the Church Cannot Comprehend the Torah A common question arises within the movement to return to God's commandments: Why is it that otherwise sincere, Bible-reading churchgoers cannot see, understand, or accept the perpetual validity of the Torah? Scripture reveals that this barrier is not merely intellectual; it is a profound, active spiritual state. When human traditions and man-made theology are elevated above the living instructions of the Creator , a specific spiritual mechanism is triggered: The Mirroring Principle of Idolatry. 1. The Powerless, Dead Idols Scripture is incredibly consistent in how it describes man-made idols. In the Psalms, we are given a vivid description of physical representations used in worship: "They have mouths, but they speak not: eyes have they, but they see not: They have ears, but they hear not: noses have they, but they smell not..." — Psalm 115:5-6 "They have mouths, but they speak not; eyes have they, but they see not; They have ears, but they hear not; neither is there any breath in their mouths." — Psalm 135:16-17 These idols are characterized by complete sensory shutdown. They possess the outward physical forms of sight, hearing, and speech, but they are utterly devoid of spiritual life, breath, and true perception. To bring this ancient biblical truth into the 21st century, we are going to use the example of a "Dummy" Display Smartphone. It looks perfect on the outside but lacks any internal life, illustrating exactly how a person can have all the outward tools of faith (Bibles, apps, church buildings) while remaining spiritually unresponsive to the actual commandments of God. Here is the updated article with this new modern analogy integrated as Section 3. 2. The Spiritual Mirror: Becoming What We Worship The crucial warning of these passages is not just about the statues themselves, but about the transformational impact they have on those who trust in them: "They that make them are like unto them; so is every one that trusteth in them." — Psalm 115:8 / Psalm 135:18 This is a spiritual law of the universe: We spiritually conform to the nature of the object of our devotion. When we place our trust in man-made theological structures, physical icons, or ecclesiastical traditions that substitute God's commandments, we begin to match their spiritual state. We develop spiritual eyes that cannot see and spiritual ears that cannot hear. 3. The Diagnosis of Spiritual Stubbornness Throughout the scriptures, when God's people fell into unbelief and stubbornness—trusting in their own traditions and rejecting the Torah—the prophets used this exact "idol-mirroring" language to diagnose their spiritual condition: Jeremiah 5:21: "Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not..." Ezekiel 12:2: "Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house." Mark 8:18: Yeshua Himself confronts His disciples with this same warning when they fall into fear and unbelief: "Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?" 4. The Root Cause: Hardening of the Heart Through Unbelief This sensory shutdown is fundamentally caused by a hardening of the heart. When a believer repeatedly encounters the plain text of God's Word but chooses to bypass it to preserve a comfortable, traditional doctrine, a calloused layer forms over their spiritual heart. According to Hebrew thought, the heart is the seat of the mind, will, and understanding. Unbelief acts as a barrier. It refuses to take God at His word. This persistent unbelief leads to a hardened heart (a spiritual thickening/callous). The result is a total inability to process spiritual truth that contradicts human traditions. 5. The Modern Application: The Veil Over the Church This spiritual mirroring explains why many modern churchgoers struggle to understand or accept the Torah. When presented with clear scriptures regarding the seventh-day Sabbath ($Shabbat$), dietary instructions ($Kashrut$), or the Feast Days ($Moedim$), they are often completely unable to comprehend or accept them. Even though the words are right there on the pages of their own Bibles, they cannot perceive them. Just as the dead, traditional systems they trust in are deaf to the living voice of God's law, they too experience a spiritual dullness. Until they repent of human traditions and surrender to the authority of the Creator's written Word, the veil remains over their eyes, keeping them spiritually blind to the beauty, light, and perpetual life of the Torah. This statement echoes 1 John 3:8, which says, "Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning" The Mirroring Principle of Idolatry: What You Revere, You Resemble One of the most profound, yet frequently overlooked, spiritual laws written across the pages of Scripture is what theologians call The Mirroring Principle of Idolatry. Simply put, the principle states: We spiritually conform to the nature of whatever we worship. In the words of biblical scholar G.K. Beale, "What people revere, they resemble, either for ruin or for restoration." When we give our ultimate devotion, trust, and obedience to something, we begin to mirror its characteristics. If we worship a dead, mute, and blind idol—whether a physical statue or a man-made theological tradition—we spiritually inherit its sensory shutdown. Conversely, if we worship the living, speaking Creator, we are restored to reflect His image. 1. The Divine Design: Created to Mirror the Creator To understand why false worship has such a devastating, blinding effect on human beings, we have to look back at our original blueprint. In Genesis, humanity was created with a specific structural purpose: "So God created man in his own image, in the image of God created he him; male and female created he them." — Genesis 1:27 Humans were designed to be spiritual mirrors placed in the creation. Just as a physical mirror has no light of its own but is designed to perfectly reflect the sun, humanity was designed to face the Creator and reflect His character, holiness, light, and instruction ($Torah$) into the physical world. Worship is the act of pointing our "mirror" toward an object. Whatever sits at the center of our devotion is the exact image our souls will reflect. 2. The Golden Calf: The First Major Replication (Exodus 32) The mirroring principle is vividly demonstrated during Israel's infamous golden calf incident in the wilderness. When Moses delayed coming down from Mount Sinai, the people grew impatient and demanded a physical god they could see and control. They fashioned a golden calf out of their jewelry: "And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel. .." — Exodus 32:4 Immediately after they bowed down and sacrificed to this golden calf, God changed the vocabulary He used to describe Israel. He said to Moses: "Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves... I have seen this people, and, behold, it is a stiff-necked people." — Exodus 32:7, 9 The Hebrew term for "stiff-necked" ($qasheh$ $oreph$) is agricultural vocabulary used to describe an obstinate, stubborn bull or heifer that refuses to bow its neck to the yoke of its master. By choosing to revere a young, stubborn bull (the calf) rather than the living God, Israel instantly began to resemble the physical characteristics of their idol. They became spiritually "stiff-necked"—unbending, stubborn, and completely unresponsive to the voice of their Master. 3. The Sensory Shutdown: Psalm 115 and 135 The Psalms lay down the explicit mechanical law of how this spiritual replication operates. They describe the physical nature of man-made idols: “They have mouths, but they speak not: eyes have they, but they see not: They have ears, but they hear not: noses have they, but they smell not: They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.” — Psalm 115:5-7 Then comes the cosmic spiritual warning in verse 8: “They that make them are like unto them; so is every one that trusteth in them.” — Psalm 115:8 This is not poetry; it is a spiritual diagnosis. Trusting in a powerless, inanimate representation of godhood causes a complete sensory shutdown in the worshiper: Mouths that speak not: The worshiper loses the ability to speak pure, uncompromised biblical truth. Eyes that see not: The worshiper can look directly at a clear commandment in Scripture (like the Sabbath or dietary laws) and be utterly unable to see or register it. Ears that hear not: The worshiper can hear the voice of the Creator calling them back to His instructions, but they are spiritually deaf to the call. 4. The Prophets' Diagnosis of Israel When Israel later fell into rebellion and rejected the Torah, God did not diagnose them as merely "uneducated." He diagnosed them as idol-mirrors. They had successfully taken on the traits of the blind and deaf Canaanite gods they trusted in: Isaiah 6:9-10: God commissions Isaiah to speak to a people who have spiritually conformed to idols: “Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart...” Jeremiah 5:21: “Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not...” Ezekiel 12:2: “Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.” By turning away from the Torah, they lost the spiritual hardware required to process spiritual truth. 5. The New Testament Reality: Tradition Over Commandments This is not an exclusively Old Testament phenomenon. Yeshua Himself confrontationaly applies this exact "idol-mirroring" diagnosis to the religious leaders of His day. When the Pharisees challenged Yeshua because His disciples did not follow the "traditions of the elders" (man-made religious rules that bypassed God's written law), Yeshua responded: “Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men... Making the word of God of none effect through your tradition...” — Mark 7:6-7, 13 Later, when His disciples failed to understand a basic spiritual concept, Yeshua turned to them and asked: “Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?” — Mark 8:18 The warning is clear: Any time we substitute God’s plain, written commandments with human dogmas, church traditions, or ecclesiastical systems, we trigger the Mirroring Principle. When we place our trust in a denomination, a popular pastor, or a comfortable system of theology that explains away God's law, we begin to resemble that dead system. We lose our ability to process the direct signal of the Scriptures. Our eyes read "Remember the Sabbath day, to keep it holy" but our theological programming translates it to mean Sunday, or worse, that the Sabbath is abolished. The spiritual data is there on the page, but the "mirror" is pointing at human tradition, rendering us blind to the light of the Torah. 6. The Remedy: Restoration to His Image The Mirroring Principle is a law of spiritual gravity, but it works both for ruin or for restoration. If looking at and trusting in dead idols makes us dead, blind, and deaf, then turning our gaze to the living Messiah Yeshua and His perfect instructions has the exact opposite effect: “But we all, with open face beholding as in a glass [mirror] the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.” — 2 Corinthians 3:18 When we repent of man-made traditions, take the veil off our eyes, and submit directly to the written Word of the Creator, our spiritual senses are restored. We begin to reflect His character, His holiness, and His Torah. Our eyes see, our ears hear, and we are finally able to comprehend, accept, and walk in the beautiful light of His eternal truth. The Alignment of the Mirror: How the Commandments Counteract Idolatry When looking at the 20 specific practices in the Torah Observance Self-Assessment, it is easy for a modern reader to ask: “What does eating pork, wearing tassels, or keeping a Saturday Sabbath have to do with the heavy, spiritual reality of idolatry?” To the modern Western mind, "idolatry" is a mental or emotional state (putting your career or money before God), while the "Torah commandments" are seen as external, ritualistic rules. However, in Hebrew thought, the two are dynamically and structurally connected. Every single commandment ($mitzvah$) in the Torah acts as a physical alignment tool for your spiritual "mirror." When you reject these physical instructions in favor of human traditions, you actively turn your mirror away from the Creator, pointing it toward man-made systems. This triggers the Mirroring Principle of Idolatry—leading to the spiritual sensory shutdown described in the Psalms. Here is how specific commandments are directly connected to the mirroring of idolatry. 1. The Sabbath ($Shabbat$): Mirroring the Creator’s Rhythm vs. Human Authority To understand how the Sabbath connects to the mirror, look at the signature of the Creator. In the Fourth Commandment, God binds the Sabbath directly to His identity as the Maker of all things: “For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.” — Exodus 20:11 The Connected Mirror: When you observe the seventh-day Sabbath, you physically conform your life, your time, and your weekly rhythm to the exact pattern of the Creator. You are pointing your mirror directly at His face, reflecting His rest, His sovereignty, and His creative authority into the physical world. The Idolatrous Substitution: When mainstream ecclesiastical systems shifted the day of worship to Sunday and claimed the authority to transfer the holiness of Shabbat, they created a man-made tradition. The Mirroring Result : By resting on Sunday based on human church dogmas rather than the written Word of the Creator, a believer's mirror is pointed at a human institution. Because they revere human authority over the Creator’s written Law, they begin to resemble that system—becoming deaf to the plain text of Scripture and blind to the literal Fourth Commandment. 2. Dietary Laws ($Kashrut$): Mirroring Divine Holiness vs. Pagan Syncretism In Leviticus 11, God outlines which animals are clean and unclean. At the very climax of these dietary instructions, He reveals why He gave them: “For I am the Lord your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy... For I am the Lord that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.” — Leviticus 11:44-45 The Connected Mirror: The word "holy" ($kadosh$) literally means set apart, separated, and distinct. God is distinct from the world. By putting a physical boundary on what enters our mouths, we mirror His holiness. We reflect His nature of distinction and order. Our daily eating habits become a physical mirror of His spiritual separation. The Idolatrous Substitution: Pagan idolatry is characterized by the breakdown of distinctions—mixing the holy with the profane, eating whatever the flesh desires, and absorbing the habits of the surrounding culture. The Mirroring Result: When the church teaches that "all things are clean to eat" (relying on misinterpretations of Mark 7 or Acts 10), they remove the boundary of distinction. By eating like the pagan nations, they begin to reflect the pagan worldview of spiritual mixture. They lose the ability to distinguish between what is clean and unclean in other areas of life, rendering them spiritually insensitive. 3. Tassels ($Tzitzit$): The Optical Shield Against Idolatry The commandment to wear fringes or tassels ($tzitzit$) on the corners of four-cornered garments is perhaps the most explicit "anti-idolatry mirror" in the entire Torah: “And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the Lord, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a-whoring [prostituting/worshipping idols]...” — Numbers 15:39 The Connected Mirror: The Torah acknowledges that the human eye is easily captivated by the physical world. Left to its own devices, the eye looks at the world, the heart desires what it sees, and the person conforms to that earthly image (idolatry). The $tzitzit$ serve as a physical, optical interruption. The Mirroring Result: Every time your eyes drift downward, they catch the sight of the blue thread in the tassels. This instantly redirects your focus back to the written commandments of God. It is a physical "guardrail" that forces your spiritual mirror to stay tilted upward toward the Creator rather than drifting down to copy the culture. 4. The Biblical Feasts ($Moedim$) vs. Christmas and Easter: Mirroring God’s Calendar vs. Pagan Cycles The annual Feasts (Leviticus 23) are designated as God's "appointed times." They are His prophetic schedule. Conversely, Deuteronomy 12:30-32 strictly warns: “Take heed to thyself that thou be not snared by following them... and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.” The Connected Mirror: When you keep the Passover ($Pesach$), the Feast of Weeks ($Shavuot$), or the Feast of Tabernacles ($Sukkot$), you are mirroring the literal, prophetic timeline of Yeshua's redemption plan. Your mirror is reflecting the true light of the Messiah's first and second comings. The Idolatrous Substitution: Celebrating Christmas (December 25th) or Easter (with a Friday-to-Sunday timeline) is the exact definition of syncretism—taking the customs, dates, and rituals of pagan sun-god worship and renaming them to honor the Creator. The Mirroring Result: Because pagan customs are dead and have no spiritual breath, those who participate in them eventually inherit the sensory shutdown of those original pagan systems. Even when they are shown the plain scriptural timeline of three days and three nights (Matthew 12:40), or shown that Jeremiah 10 condemns decorated trees, they cannot see or comprehend it. Their theological mirror is reflecting the "dead light" of Christianized pagan traditions, leaving them blind to the brilliant light of God’s actual holy days. Summary: The Torah as the Blueprint of the Divine Image Human beings cannot avoid mirroring. We are created to be reflective surfaces. If we do not point our mirrors toward the written Torah—which is the perfect, physical expression of the Creator’s character—we will naturally point our mirrors toward: The Self (human desires and pride). The Culture (pagan traditions and holidays). Human Religious Systems (church doctrines that bypass God's Law). Every single commandment, from how we manage our finances (usury) to how we cut our hair or dress (mixed fabrics), is designed to shape our mirrors so that we perfectly conform to the image of the Messiah Yeshua. When we obey, our spiritual senses are restored. When we substitute His instructions with human traditions, our spiritual hardware shuts down, and we become just as deaf, dumb, and blind as the powerless idols of old. Identifying Modern-Day "Mirror Idolatry": Behavioral and Theological Signs If the Mirroring Principle of Idolatry is a spiritual reality, then the "sensory shutdown" described by the prophets (Psalms 115, Jeremiah 5, Mark 8) must be visible in the modern religious world. It cannot remain an abstract theological concept; it must manifest as recognizable behaviors and patterns of thought. How do you identify a modern-day believer whose spiritual "mirror" has been turned away from the Creator’s $Torah$ and pointed toward human tradition? The scriptures provide a clear diagnostic framework. When a person is reflecting a man-made religious system rather than the living Word, they exhibit specific, identifiable spiritual symptoms. 1. The "Translational Filter" (Eyes That See Not) The most prominent identifier of modern mirror idolatry is selective scriptural blindness. The Symptom: You can open a Bible, point directly to a plain, unambiguous commandment, and have them read it out loud. Yet, their mind is completely unable to process the plain meaning of the text. How to Identify It: You show them: “Remember the sabbath day, to keep it holy... the seventh day is the sabbath...” (Exodus 20:8-10). Their "filter" instantly translates this to mean: “Go to church on Sunday.” You show them: “These are the beasts which ye shall eat... whatsoever parteth the hoof... and cheweth the cud...” (Leviticus 11:2-3). Their filter instantly translates this to mean: “We can eat whatever we want because Jesus made all things clean.” The Spiritual Reality: The hardware of their physical eyes is working, but their theological mirror is pointed at a denominational creed. The text of Scripture hits their eyes, but the data is scrambled by their programming before it can reach their heart. They cannot see what is plainly written. 2. The Echo Chamber of Human Tradition (Mouths That Speak Not) In Psalm 115, idols are described as having mouths that cannot speak truth. In modern times, this manifests as an inability to speak pure, uncompromised biblical truth, replacing it instead with human catchphrases. The Symptom: When challenged on a matter of scripture or lifestyle, the person does not defend their position using the direct context of the Word. Instead, they regurgitate the pre-programmed talking points of their religious institution. How to Identify It: They rely heavily on clichés, theological jargon, and ecclesiastical soundbites to bypass obedience, such as: “That’s legalism.” “We are under grace, not the law.” “That was just for the Jews.” “That's a secondary issue.” The Spiritual Reality: They have lost their biblical voice. Instead of speaking the words of the Creator, their mouth has become a speaker grille for the human authorities they revere. They can only echo the soundbites of the system they mirror. 3. The "But God Knows My Heart" Defense (Deafness to Warning) When an idol-mirror is confronted with the pagan origins of their religious practices, their spiritual hearing shuts down, and they retreat into emotional self-defense. The Symptom: When you show them scriptural and historical proof that holidays like Christmas or Easter are rooted in pagan worship (contrary to Deuteronomy 12:30-32), they do not hear the warning. Instead, they redirect the conversation to their own personal intentions. How to Identify It: They will respond with statements like: “But that’s not what it means to me.” “God knows my heart, and I am doing this for Him.” “As long as we are focusing on Jesus, the details don't matter.” The Spiritual Reality: They are spiritually deaf to the warnings of the Torah. By prioritizing their internal emotional state (what it means to "me") over the external written instruction of God, they prove that their mirror is pointed inward at The Self—the ultimate form of modern idolatry. 4. The Collapse of Distinctions (No Spiritual Senses) Holiness ($kedushah$) requires the ability to distinguish, separate, and put a difference between things. When a believer’s spiritual senses are shut down, they lose the ability to make biblical distinctions. The Symptom: They cannot perceive any difference between what God has designated as "Holy" ($kadosh$) versus what man has designated as "Common" ($chol$). How to Identify It: They see no difference between Shabbat (the day God sanctified) and Sunday (the day Constantine and the Roman Church set apart). They see no difference between Passover (God’s prophetic feast) and Easter (a tradition named after a pagan goddess). They believe that because "God created everything," all foods, lifestyles, and worship methods are equally acceptable if done with "love." The Spiritual Reality: Because they worship within a system that has mixed pagan habits with biblical language, they have inherited the system's numbness. They are spiritually colorblind—unable to distinguish the bright line of God’s separation from the gray smear of religious syncretism. 5. Hostility Toward the Hebrew Roots of Faith Just as light hurts eyes that have been in the dark for too long, the true light of the Hebrew roots of the faith often provokes a defensive, agitated reaction from those in mirror idolatry. The Symptom: The mere mention of the name $Yeshua$ instead of Jesus, or the suggestion that a believer should strive to keep the commandments out of love, triggers an immediate defensive posture. How to Identify It: They will accuse those returning to the Torah of "falling from grace," being "Judaizers," or belonging to a "cult." They display a visceral discomfort with the physical signs of obedience (like $tzitzit$ or Sabbath rest). The Spiritual Reality: The physical reality of the Torah acts as a polishing cloth on their mirror. It threatens the comfortable, dusty film of human tradition they have lived under. Because they are not ready to turn their mirror away from their ecclesiastical system, they lash out at the light that is trying to break through their sensory shutdown. Summary: A Checklist of the Modern Idol-Mirror The Prophetic Diagnosis The Modern Behavior "Eyes that see not" Reading a clear commandment on the page but being utterly unable to process its plain, literal meaning. "Ears that hear not" Hearing the warning against syncretism (pagan mixing) but dismissing it because "God knows my heart." "Mouths that speak not" Relying on theological clichés ("not under the law," "legalism") instead of quoting direct Scripture in context. "No breath/distinction" Believing that there is no difference between what is clean and unclean, or what is holy and The "Pauline Filter": How a Misaligned Mirror Distorts the Apostle’s Words If a modern believer's theological mirror has been pointed at human tradition, they must find a way to reconcile the clear, eternal commandments of the Creator with their refusal to obey them. To resolve this cognitive dissonance, they construct what can be called "The Pauline Filter." This is the practice of running the entire Bible—including the plain words of the Creator at Mount Sinai and the direct instructions of the Messiah $Yeshua$—through a highly selective, misunderstood reading of the Apostle Paul’s letters. By doing so, they use Paul as a shield to protect their traditions and justify their transgression of the $Torah$. The Apostle Peter explicitly warned that this exact phenomenon would occur: “...even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest [twist], as they do also the other scriptures, unto their own destruction. Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked [lawless], fall from your own stedfastness.” — 2 Peter 3:15-17 How do you identify a believer who is utilizing the "Pauline Filter" to maintain their spiritual sensory shutdown? Here are the behavioral and theological signs. 1. The "Paul Over Yeshua" Hierarchy The most glaring symptom of the Pauline Filter is an unconscious theological hierarchy where Paul's words carry more practical authority than the words of the Messiah Himself. The Symptom: When confronted with the direct, plain instructions of the Messiah, the person will immediately bypass them by quoting an isolated verse from Paul to argue that the Messiah's words no longer apply. How to Identify It: You show them where $Yeshua$ said: “Think not that I am come to destroy the law, or the prophets... whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.” (Matthew 5:17-19). Rather than accepting this, their mind immediately filters it out. They respond with: “Yes, but Paul says Christ is the end of the law for righteousness...” (Romans 10:4), interpreting "end" (telos) as "termination" rather than "goal/climax." The Spiritual Reality: Their theological mirror is pointed at a denominational construct that pits the Messiah against His own Apostle. Because they cannot process the reality that Paul was a Torah-observant Pharisee who defended the Law (Acts 25:8), they must make Paul the "new lawgiver" to justify ignoring the words of the Master. 2. The "Grace vs. Law" Dichotomy (The Divided Mind) Holiness ($kedushah$) requires unity and alignment. The Pauline Filter causes a severe mental split, forcing the believer to treat God's Grace and God's Law as opposing enemies rather than perfect partners. The Symptom: They operate under the assumption that if you love God’s commandments and seek to walk in them out of obedience, you are actively rejecting His grace. How to Identify It: Whenever you talk about keeping the Sabbath or clean eating, they will defensively respond with: “We are saved by grace, not by works!” (Ephesians 2:8-9). They are completely unable to comprehend that keeping the commandments is the fruit of salvation, not the root of it. They cannot reconcile Ephesians 2:8-9 with Ephesians 2:10 (“created in Christ Jesus unto good works, which God hath before ordained that we should walk in them”). The Spiritual Reality: They are spiritually colorblind to the purpose of the $Torah$. Because their ecclesiastical system teaches that the Law was a "burden" or a "curse" (misunderstanding Galatians 3:13), they view obedience as a threat to their faith. Their mirror reflects a cheapened grace that requires no physical surrender. 3. The "Colossians 2" Dismissal When confronted with the beautiful, prophetic reality of the Biblical Feasts ($Moedim$), those who use the Pauline Filter will instinctively retreat to a single, highly misunderstood passage in Colossians to shut down their hearing. The Symptom: They use Paul's warnings against pagan, ascetic philosophy in Colossae as a license to abandon God's designated Appointed Times. How to Identify It: You discuss the beauty of keeping Passover or Tabernacles ($Sukkot$). They will immediately quote Colossians 2:16: “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days...” They stop reading there, believing Paul is saying these days are abolished. They are blind to the very next verse (Colossians 2:17), which states these days “are a shadow of things to come; but the body is of Christ.” (The Greek literally reads: "let no man judge you... but the body of Messiah," meaning only the local body of believers should judge their observance, not pagan outsiders). The Spiritual Reality: Their mirror is tilted toward a system of lawlessness. They use Paul to justify celebrating pagan-derived holidays (like Christmas) while simultaneously using Paul to condemn those who celebrate God's actual holy days. 4. Total Blindness to Paul’s Self-Defense Perhaps the most ironic sign of the Pauline Filter is a complete inability to see or register the multiple times Paul himself explicitly stated that he kept, loved, and taught the $Torah$. The Symptom: They believe and teach that Paul successfully did away with the Law, despite the overwhelming historical evidence in the book of Acts that Paul went out of his way to prove he kept the Law. How to Identify It: You point them to: Acts 21:24: Where the elders of Jerusalem had Paul perform a public vow to prove to everyone that he “walkest orderly, and keepest the law.” Acts 24:14: Where Paul states under oath: “...so worship I the God of my fathers, believing all things which are written in the law and in the prophets.” Romans 7:12: Where Paul writes: “Wherefore the law is holy, and the commandment holy, and just, and good.” When shown these plain verses, the user of the Pauline Filter will experience a temporary "system freeze." They will stare at the text, bypass it, and immediately jump back to an isolated verse in Galatians to restore their comfortable programming. The Spiritual Reality: This is the "translational filter" in active operation. The historical reality of a Torah-observant Paul is a direct threat to the theological foundation of the mainstream church. Therefore, the spiritual hardware of the believer must completely block these passages from reaching their heart, preserving the illusion of a law-abolishing Apostle. Summary: Restoring the Mirror of Paul The Misunderstood Paul The Restored, Torah-Observant Paul "Christ is the end of the law..." (Rom 10:4) "Christ is the goal/target of the law..." The Greek word telos means the ultimate aim or completion, not termination. "Not under the law..." (Rom 6:14) "Not under the condemnation/penalty of the law..." Because grace has paid the price, we are now free to obey it. "Let no man judge you..." (Col 2:16) "Do not let pagan outsiders judge your biblical walk..." Keep celebrating the feasts ($Moedim$) which point directly to the Messiah. "The law was our schoolmaster..." (Gal 3:24) "The Torah guarded and trained us..." Leading us to maturity so we can walk in the Spirit of obedience, not lawlessness. common. "Stiff-necked" Refusing to bend the neck to the literal, physical instructions ($mitzvot$) of the Creator. This statement directly references the biblical verse 1 John 3:8 , which states: "The one who practices sin is of the devil, because the devil has been sinning from the beginning." [1 ] Meaning of "Practicing" Sin In Christian theology, "practicing" sin does not mean committing an occasional mistake or lapse in judgment. interpret "practice" as a habitual, deliberate, and unrepentant lifestyle of wrongdoing. According to 1 John 3:4, sin is explicitly defined as the transgression of the Law (Torah). Within a strict Torah-observant framework, all 9 practices listed fail the test and are classified as scriptural transgressions. 1. The Hebrew Name: Acts 4:12, Matthew 1:21 — Replacing the native Hebrew name strips away its prophetic structural meaning: "Yahweh is Salvation." 2. Working on Sabbath: Exodus 20:8-11, Deuteronomy 5:12-15 — The Fourth Commandment explicitly forbids regular vocational labor. 3. Keeping Sabbath Holy: Genesis 2:2-3, Exodus 31:16-17 — Set apart at Creation as a holy day and designated as a perpetual, everlasting covenant. 4. Commandments in General: Ecclesiastes 12:13, 1 John 3:4, Revelation 14:12 — Scripture defines the whole duty of man as keeping the commandments. 5. Unclean Foods: Leviticus 11, Deuteronomy 14, Isaiah 66:17 — Dietary boundaries separating clean from unclean are never repealed in prophecy or Torah. 6. Appointed Days (Moedim): Leviticus 23 — God explicitly calls these "My Feasts." They serve as prophetic dress rehearsals for His redemption plan. 7. Christmas Traditions: Deuteronomy 12:30-32, Jeremiah 10:2-4 — God strictly commands His followers not to learn or adopt the customs of pagan nations to worship Him, regardless of intent. 8. Easter Timing: Matthew 12:40 — A Friday-to-Sunday timeline fails the structural proof of the "Sign of Jonah"—which requires exactly 3 days and 3 nights. 9. Passover: Exodus 12:14, 1 Corinthians 5:7-8 — Commanded as an everlasting ordinance. Paul explicitly reinforces this to New Testament believers, writing: "Let us keep the feast." Title: Torah Observance vs. Church Tradition: A Biblical Study Guide & Self-Assessment Subject: Biblical Theology and Torah Law (Hebrew Roots Perspective) Topics: The Definition of Sin (The Transgression Test) The Seventh-Day Sabbath (Shabbat) vs. Sunday Tradition Dietary Instructions (Kashrut, Blood, and Fat) God's Appointed Times (Moedim & Passover) vs. Mainstream Holidays Sacred Names (Yeshua vs. Jesus) Daily Commandments (Tzitzit, Shaatnez, and Images) Grooming and Body Laws (Beards, Tattoos) Social and Financial Laws (Usury, Clothing) Summary: This study guide evaluates mainstream church traditions and modern dogmas against the perpetual commandments of the Torah. Drawing from both the Hebrew Scriptures (Old Testament) and the Greek Scriptures (New Testament), it outlines how various modern ecclesiastical customs stand under the "Transgression Test." This test uses 1 John 3:4 to define sin strictly as the transgression of God's revealed law. Key Concepts: The Transgression Test: The process of using Biblical law as the objective measure of sin (1 John 3:4). The Perpetual Covenant of Shabbat: The seventh-day Sabbath (Saturday) was established at Creation and remains a sign between God and His people. The Sign of Jonah: Yeshua’s Messiahship is authenticated by spending exactly three days and three nights in the earth (Matthew 12:40), contradicting a Friday-to-Sunday timeline. Syncretism Warning: Deuteronomy 12:30-32 forbids using the methods of pagan nations to worship the Creator. Holiness Distinctions: Commandment laws regarding fabrics ($Shaatnez$), tassels ($Tzitzit$), and diet ($Kashrut$) serve to separate God's people from the world. Vocabulary List: Torah: "Instruction" or "Law" (the first five books of the Bible). Mitzvot: The individual commandments given by God. Shabbat: The seventh-day Sabbath (Friday sunset to Saturday sunset). Moedim: The Appointed Times/Holy Feasts (Leviticus 23). Yeshua: The Hebrew name of the Messiah ("Yahweh is Salvation"). Shaatnez: A fabric containing both wool and linen woven together. Tzitzit: Fringes/Tassels worn for remembrance (Numbers 15:38). Rosh Chodesh: The New Moon / Beginning of the Biblical month. The Spirit of the Lawless One: How Rejecting Torah Mirrors the Adversary's Rebellion When studying the Mirroring Principle of Idolatry and the profound spiritual sensory shutdown that affects the mainstream church, we must eventually confront the ultimate, sobering reality behind this blindness. Scripture does not treat "eyes that cannot see" and "ears that cannot hear" as mere intellectual deficits or passive, accidental misunderstandings. At its absolute root, persistent unbelief and systematic disobedience to the Creator’s $Torah$ are driven by an active, operational spiritual force. The Bible reveals a stark cosmic truth: those who belong to the adversary, or align with his systems of rebellion, carry and mirror his very spirit. 1. The Operational Spirit of Disobedience (Ephesians 2:2) The Apostle Paul explicitly identified the existence of an invisible, active spiritual current that influences those who walk in disobedience to God’s instructions: “Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience...” — Ephesians 2:2 Note Paul's precise vocabulary: "The spirit that now worketh..." The Greek word for "worketh" is energeo, meaning an active, operating energy. It is a spiritual frequency. "...in the children of disobedience." The Hebrew idiom "children of..." denotes a people who take on the exact characteristics, traits, and nature of their source. Just as the Holy Spirit ($Ruach$ $HaKodesh$) actively works inside believers to write the $Torah$ on their hearts and produce the fruit of obedience (Ezekiel 36:26-27) , the spirit of the adversary actively operates in those who reject God’s laws. They become spiritual receptors for the frequency of rebellion, mirroring the character of the "prince of the power of the air." 2. Defining the Adversary’s Character: Lawlessness ($Anomia$) To understand what it means to mirror the spirit of the devil, we must define his primary scriptural characteristics. From the beginning in the Garden of Eden, the adversary’s signature move was to challenge, twist, and undermine the literal commandments of God: “Yea, hath God said... ?” (Genesis 3:1). The Apostle John explains the spiritual lineage of those who make a practice of bypassing God’s written instructions: “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law [anomia]. And ye know that he was manifested to take away our sins; and in him is no sin... He that committeth sin is of the devil; for the devil sinneth from the beginning.” — 1 John 3:4, 8 In Greek, the word for "transgression of the law" is $anomia$, which literally means lawlessness—specifically, living as though the $Torah$ (the Law of Moses) does not exist or has no authority over you. John makes a direct, black-and-white distinction: Those who practice righteousness (aligning with God's $Torah$) mirror the Messiah $Yeshua$. Those who practice lawlessness ($anomia$) mirror the devil, who has been a rebel from the very beginning. When the church teaches that "the Law has been done away with" or that "we do not need to keep the physical commandments," they are unknowingly operating in the spirit of $anomia$. By adopting a theology of lawlessness, they point their spiritual mirrors directly at the original rebel, taking on his spiritual nature. 3. "Ye Are of Your Father the Devil" (John 8:44) The Messiah $Yeshua$ did not shy away from this reality. When confronting the religious leaders of His day—who claimed to worship the God of Abraham but actively rejected the living Word and substituted God’s commandments with human, traditional loop-holes—He diagnosed them with this exact spiritual replication: “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” — John 8:44 How do we identify someone operating under this parental spiritual influence? They cannot abide in the truth: When shown the plain, unadulterated written Word of God, they experience immediate cognitive discomfort and seek to explain it away. They prefer traditional lies: They willingly defend man-made dogmas (like Sunday sacredness or pagan-derived holidays) over the literal commandments of the Creator. They harbor hostility toward obedience: Just as the devil hates those who keep the commandments of God and hold to the testimony of $Yeshua$ (Revelation 12:17), those carrying his spirit will exhibit anger, mockery, or defensive hostility toward Torah-observant believers. 4. The Prophetic Blueprint: Changing Times and Laws The spirit of the lawless one has a specific prophetic agenda. The prophet Daniel foresaw that a power would arise in the earth that would attempt to copy the adversary's ultimate desire—to completely sever humanity from the Creator’s covenant boundaries: “And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws...” — Daniel 7:25 The "times" here are the $Moedim$ (God's appointed calendar, Sabbaths, and feasts), and the "laws" are the $Torah$. When modern ecclesiastical systems changed the Sabbath to Sunday, replaced the Biblical Feasts with paganized holidays, and declared the food laws obsolete, they executed the exact agenda of the lawless one. Because churchgoers belong to and revere these traditional systems, they drink in the spirit that built them. They are not merely "uninformed"; they are influenced by a highly calculated, multi-generational spiritual current of $anomia$. This is why they cannot understand, comprehend, or accept the simple, beautiful instructions of the Father—their spiritual hardware is tuned to the frequency of the lawless one. Conclusion: A Battle of Spirits The scriptures leave us with no middle ground. We are spiritual mirrors, and we will inevitably reflect one of two spirits: The Spirit of God ($Ruach$ $HaKodesh$) The Spirit of the Lawless One ( $anomia$) Points the mirror toward the Creator. Points the mirror toward human systems & self. Writes the $Torah$ on the heart (Jer 31:33). Seeks to abolish or bypass the $Torah$. Leads to physical obedience and holiness. Leads to lawlessness disguised as "grace." Restores spiritual sight, hearing, and life. Triggers a complete sensory shutdown and blindness. If we want our family, friends, and churchgoers to escape this blindness, we must realize that we are not fighting against flesh and blood, but against spiritual wickedness in high places (Ephesians 6:12). Only the raw, piercing truth of God’s Word—combined with the power of the Holy Spirit—can break the hold of the lawless spirit, shatter the mirror of idolatry, and restore their eyes to see and their ears to hear. The decrees of Yehovah are trustworthy , making wise the simple. The commandments of Yehovah are right, bringing joy to the heart. The commands of Yehovah are clear, giving insight into living. Reverence for Yehovah is pure, lasting forever. The laws of Yehovah are true; each one is fair. They are more desirable than gold, even the finest gold. They are sweeter than honey, even honey dripping from the comb. They are a warning to your servant, a great reward for those who obey them. Psalm 19:7 The one who belongs listens and responds to Yehovah's words. If you don't listen and respond , it is because you don't belong to Yehovah." John 8:47 God's promises to those who obey him include: Being blessed Being saved Being watched over Being taken care of Being given what you ask for Being happy Living longer Lacking nothing good

The good news is that Yehovah ordained Yeshua to announce the coming of His kingdom here on earth. Many would be shocked to find out that the Bible defines the gospel differently than what they have always been told. A thorough reading shows He brought and that the apostles continued to preach. The True Gospel e The spiritual path begins with a direct call from Yeshua: “Repent, for the kingdom of heaven is at hand. ” This imperative is the doorway to salvation—a foundational, inward shift away from sin and a fallen world, and a redirection of the heart toward the sovereign authority of God. Matthew 4:17 — “From that time Jesus began to preach, and to say, ‘Repent: for the kingdom of heaven is at hand.’” Mark 1:15 — “And saying, ‘The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.’” 2. The Doorway: Water Baptism and the Holy Spiri t Following the resurrection and ascension of Yeshua, Peter declared the active steps of covenant entry at Pentecost: turning in repentance, being buried with Messiah in baptism, and receiving divine empowerment through the Spirit. Acts 2:38 — “Then Peter said unto them, ‘Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.’” John 3:5 — “Jesus answered, ‘Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.’” 3. The Blood: Grafted into the Commonwealth of Israel By the blood shed on the tree, the dividing wall of hostility was torn down. Nations once alienated from the promises and covenants are brought near and grafted as wild olive branches into the root of Israel. Ephesians 2:12–13 — “That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Yesgua messiah ye who sometimes were far off are made nigh by the blood of Christ.” Romans 11:17 — “A nd if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree.” 4. The Commission: Gathering Others into the Harvest Salvation is not walked in isolation; a grafted branch bears fruit. Believers are commanded to act as fishers of men and ambassadors, working to gather the lost into the Father’s house before the end. Matthew 28:19–20 — “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you.” Matthew 9:37–38 — “Then saith he unto his disciples, ‘The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.’” Luke 14:23 — “And the lord said unto the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.’” 5. The Perseverance: Holding Fast Until the End The culmination of salvation requires endurance through trials, testing, and persecution. The promise of the eternal crown belongs to those who do not turn back. Matthew 24:13 — “But he that shall endure unto the end, the same shall be saved.” Hebrews 10:35–36 — “Cast not away therefore your confidence, which hath great recompence of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.” Revelation 2:25–26 — “But that which ye have already hold fast till I come. And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations.” Vrè Levanjil la Okenn kote nan ekriti yo Yeshua di ke levanjil la pale sou li k ap vin mouri pou peche nou yo. Ki sa Yeshua te preche? Anpil moun ta sezi pou yo konnen Bib la defini levanjil la yon fason diferan pase sa yo te toujou di yo. Yon lekti apwofondi montre ke aksepte san Kris la pou peye peche nou yo—si enpòtans fondamantal sa a—se aktyèlman pa konsantre nan "bon nouvèl" li te pote a e ke apot yo te kontinye preche. Anplis de sa nan mouri pou peche nou yo, Yeshua te vin sou tè a kòm yon mesaje nan men Jewova Papa a: Bon nouvèl la se ke Jewova te òdone Yeshua pou l anonse vini wayòm li an sou tè a. Jan 8:38 M ap pale de sa mwen te wè ak Papa m, epi nou fè sa nou te tande nan men papa nou. Jan 12:49-50 Paske, mwen pa t' pale poukont mwen. 50 Epi mwen konnen kòmandman l la se lavi etènèl. Se poutèt sa, sa m'ap di a, mwen di jan Papa a te di m' lan." Jan 14:24 Moun ki pa renmen m', li p'ap kenbe pawòl mwen yo. E pawòl nou tande a se pa pou mwen, men se Papa ki voye m yo. Lik 4:43 Jezi di yo: Se pou m' fè konnen wayòm Seyè a bay moun. lòt lavil yo tou, paske se pou rezon sa a yo te voye m '." Pandan ke Yeshua te kategorikman moun ki pi enpòtan ki te janm mache sou tè a, Bib la montre klèman ke levanjil Yeshua te pote a pa t senpleman sou tèt li. Li deklarasyon li yo, epi pwouve sa pou tèt ou: Matye 9:35 Jezi t'ap mache nan tout bouk yo ak tout ti bouk yo, li t'ap moutre moun yo anpil bagay nan sinagòg yo, li t'ap anonse bon nouvèl Peyi Wa a, li t'ap geri tout maladi ak tout maladi. 36 Lè l wè foul moun yo, li te gen pitye pou yo, paske yo te anmède e yo te dekouraje, tankou mouton ki pa gen gadò.… Mark 1:14-15 14 Apre yo fin mete Jan nan prizon, Jezi rive nan peyi Galile, li t'ap mache bay mesaj la levanjil Peyi Wa ki nan Bondye a, epi li di, "Lè a rive vre, e wayòm Bondye a rive. Repanti, epi kwè nan levanjil la". 43 Luke 8:1 ¶ Apre sa, Jezi t'ap mache nan tout vil yo ak tout bouk, li t'ap anonse bon nouvèl Peyi Wa ki nan Bondye a, li t'ap pote bon nouvèl la. Lik 16:16 Lalwa ak pwofèt yo te la jouk Jan. Depi lè sa a, yo te preche wayòm Bondye a, e tout moun ap antre nan li. Matthew 24:14 14 Li pi fasil pou syèl la ak latè pase pase pou yon ti kras nan lalwa a pase. Epi, levanjil sa a sou wayòm nan pral preche nan tout mond lan kòm yon temwen bay tout nasyon yo, epi lè sa a lafen an ap vini. Anons "bon nouvèl"—pi bon nouvèl ki te kapab tande jodi a—ke Papa a te bay atravè Yeshua a, se te konsènan Wayòm li an te etabli sou tè a. Ki sa ki se yon wayòm? Li se esansyèlman yon nasyon, ak tout sitwayen li yo, peyi, ak lwa, dirije pa yon gouvènman. Nan itilizasyon biblik, yon wayòm ka vle di tou yon fanmi ki soti nan yon paran sèl ki vin tounen yon nasyon. Yon wayòm gen kat eleman debaz: yon wa, chèf siprèm, oswa ajan gouvène; teritwa, ak kote espesifik li yo ak liy fwontyè defini; sijè oswa sitwayen ki nan jiridiksyon teritoryal sa a; ak lwa ak yon fòm gouvènman kote volonte chèf la egzèse. Si nou inyore youn nan eleman esansyèl sa yo—si nou inyore mesaj Yeshua te pote nan men Papa a—n ap gen yon lafwa defòme, yon lafwa ki p ap pote delivrans. Kiyès ki pral wa? Pa gen okenn dout ke Wa nan Wayòm Bondye a pral Yeshua. Menmsi li pa t egzèse okenn otorite sivil pandan l te sou tè a, lè l retounen, li pral “Wa tout wa yo ak Senyè tout chèf yo” I Timote 6:15; Revelasyon 19:16; 17:14). Gen lòt pwofèt ki te predi tou yon wa ki t ap vini, pa sèlman pèp Izrayèl la ak Jida, men tou, ki te pwolonje nan lemonn antye. Ezayi di nou: Paske, yon timoun fèt pou nou, yon pitit gason yo ban nou; epi gouvènman an pral sou zepòl li. Epi yo pral rele l 'Mèveye, Konseye, Bondye ki gen pouvwa, Papa etènèl, Prens lapè. Nan ogmantasyon gouvènman l ak lapè li p ap gen fen, sou twòn David la ak sou wayòm li an, pou l tabli l ak jijman ak jistis depi lè sa a, menm pou tout tan. zèl Seyè ki gen tout pouvwa a pral fè sa. (Izayi 9:6-7) Ki kote Wayòm nan pral tabli? Yon fo dominan Satan mete sou limanite se kwayans ke nanm yon moun ale nan syèl la apre lanmò. Anpil moun panse ke fraz Wayòm Bondye a se synonym ak syèl la, men Bib la anseye ke lè Yeshua retounen, Wayòm Bondye a pral etabli sou tè a! Premyerman, remarke ki mannyer Labib i konpletman remet sa nosyon “al dan lesyel” apre lanmor. Pyè di foul moun yo nan jou Pannkòt la, "Frè m' yo, kite m' pale ak nou sou patriyach David la, li mouri, li antere l', e kavo li la avèk nou jouk jòdi a. .. Paske David pa t 'monte nan syèl la" (Travay 2:29, 34). "Nonm sa a dapre pwòp kè Bondye" pa nan syèl la, men li toujou nan tonm! Sovè nou an konfime sa nan Jan 3:13: "Pa gen moun ki monte nan syèl la, eksepte moun ki desann sot nan syèl la, sa vle di, Pitit lòm nan ki nan syèl la." Eklezyas 9:5,10 Sen ki mouri nan Ansyen ak Nouvo Testaman yo menm ap dòmi nan tonm yo, ap tann rezirèksyon an - san konsyans. Jòb 14:14-15 Jòb dekri tann pou rezirèksyon an nan fason sa a: "Si yon moun mouri, èske l ap viv ankò? reponn Ou. Revelasyon 5:10, "Epi ou fè yo yon wayòm (ras wayal) ak prèt pou Bondye nou an, epi yo pral gouvènen sou tè a!" Revelasyon 11:15 Lè sa a, setyèm zanj lan kònen klewon an: Te gen yon gwo vwa nan syèl la ki t'ap di: "Wayòm monn sa a tounen wayòm Jewova nou an ak Pitit li a, e l ap gouvènen pou tout tan!" Revelasyon 21:21. Apre sa, mwen wè yon nouvo syèl la ak yon nouvo tè a, paske premye syèl la ak premye tè a te pase. Epitou pa t gen lanmè ankò. Lè sa a, mwen menm Jan, mwen wè lavil sen, Nouvo Jerizalèm, desann soti nan syèl la nan men Bondye, pare tankou yon lamarye dekore pou mari l '. Apre sa, mwen tande yon vwa byen fò soti nan syèl la ki di: "Gade, Tant Randevou Bondye a avèk lèzòm, epi li pral rete avèk yo, epi yo pral pèp li a. Bondye li menm pral avèk yo epi li pral Bondye yo. wete tout dlo nan je yo, p'ap gen lanmò ankò, ni lapenn, ni rèl ankò, p'ap gen doulè ankò, paske ansyen bagay yo te pase. … Revelasyon 21:1 Moun ki genyen batay la pral eritye tout bagay, e mwen pral Bondye l 'epi li pral pitit mwen." Ki moun ki Sijè Wayòm nan ak Sitwayen? Menmsi lemonn antye pral dirije pa Yeshua lè li tabli Wayòm nan sou. latè, se pa tout moun sou tè a ki pral sitwayen Wayòm sa a, tout moun pral soumèt devan Wayòm wa a, men se pa tout moun ki pral antre nan Wayòm espirityèl sa a. Jan 3:3 Jezi te fè Nikodèm verite sa a. Lè Nikodèm te vin jwenn li nan mitan lannwit, Yeshua te di l ', "Se vre wi, mwen di ou, si yon moun pa fèt ankò, li pa ka wè Peyi Wa ki nan Bondye". I Korentyen 15:50. Pòl te di Korentyen yo "chè ak san [moun ki mòtèl yo] pa ka eritye wayòm Bondye a, ni koripsyon pa eritye enkoripsyon" Byenke nou gen yon kò fizik, chè ak san, nou ka eritye Wayòm nan, men nou pa kapab antre. totalman antre nan Wayòm nan, ni nou pa ka wè l, jiskaske nou vin espri—bay yon kò gloriye ki konpoze de lespri nan rezirèksyon an. Sa vle di, menmsi tout limanite pral soumèt anba Wayòm Yeshua pral dirije sou tè a, yo pap nesesèman fè pati Wayòm nan. Matye 25:31-34 Lè Pitit Gason Lòm nan vini nan tout bèl pouvwa li a, ak tout zanj Bondye yo ansanm avè l ', Lè sa a, li pral chita sou fòtèy la nan tout bèl pouvwa li. Tout nasyon yo pral sanble devan li, epi li pral separe yo youn ak lòt, tankou yon gadò mouton separe mouton l yo ak kabrit yo. L'ap mete mouton yo sou bò dwat li, men bouk kabrit yo sou bò gòch. Lè sa a, wa a pral di moun ki sou bò dwat li yo: "Vini, nou menm Papa m' beni, vin eritye wayòm ki te pare pou nou depi nan fondasyon mond lan." Lè sa a, Wayòm Bondye a pral dirije pa Yeshua, epi yo pral eritye pa moun ki te jwenn glwa lè yo te resisite pami mò yo. Sen resisite yo—sitwayen Wayòm Bondye a—ap dirije ansanm ak yo Yeshua sou rès pèp ki sou tè a (Danyèl 7:27; II Timote 2:12; Revelasyon 2:26-28; 5:9-10; 20:4-6; 22:5). Ki sa Lalwa Wayòm nan ye? Jij 21:25. Lalwa se tou senpleman yon gid pou moun yo swiv pou asire jwenti, akò, ak lapè nan relasyon sivil ak entèpèsonèl. San yo pa yon estanda konprann, ki aplike pa yon chèf souveren, tout moun ta aji selon pwòp kapris oswa dezi pa yo, epi pa gen anyen ki bon oswa ki entérésan ta pwodui. Wayòm Bondye a pa diferan. I Korentyen 14:33 Se pa Bondye ki fè konfizyon. Wayòm li an pral gen lapè ak lòd paske tout moun ki pral antre nan li pral soumèt tèt li volontèman nan lalwa - kòmandman yo - nan Bondye. Bondye p ap genyen pèsonn nan Wayòm li an ki demontre, dapre modèl lavi l, li pap obeyi l. (Matye 7:21-23; Ebre 10:26-31). Revelasyon 12:17 dekri sen yo kòm moun ki "ki respekte kòmandman Bondye yo epi ki gen temwayaj Jezi a. De deklarasyon sa yo - renmen Bondye ak renmen frè parèy ou tankou tèt ou - encapsule kat premye ak sis dènye kòmandman yo respektivman. Kòmandman yo jis defini plis fason pou renmen Bondye ak renmen moun. Nou renmen Bondye an jeneral lè nou mete l an premye, lè nou pa adopte èd fizik pou nou adore l, lè nou pa pote non l pou gremesi, epi nou kenbe saba setyèm jou a sen. Nou renmen moun, an jeneral, nan onore paran nou, pa touye moun, pa fè adiltè, pa vòlè, pa bay manti, epi pa anvi. Jan 14:15 "Si nou renmen m ', kenbe kòmandman m' yo. "Moun ki gen kòmandman m' yo epi ki obeyi yo, se moun ki renmen m '. Mwen menm pou li." "Si yon moun renmen m', l'ap kenbe pawòl mwen an, Papa m' va renmen l', n'a vin jwenn li, n'a rete lakay nou. Moun ki pa renmen m' pa kenbe pawòl mwen yo, epi pawòl nou tande a. se pa mwen men se Papa ki voye m yo." The Gospel (in Hebrew, the Besorah—"good news") that Yeshua (Jesus) personally preached is summarized in Mark 1:14–15: "Now after John was put in prison, Yeshua came to Galilee, preaching the gospel of the kingdom of God, and saying, 'The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.'" While modern ears often hear "the gospel" defined exclusively as the mechanics of individual salvation (how to go to heaven when you die), Yeshua’s proclamation was broader, deeper, and grounded in the Hebrew Scriptures: the Gospel of the Kingdom of God (Besorat HaMalkhut). He announced that the sovereign rule, authority, and covenant reign of the Creator had broken directly into this fallen world through the King Himself. 1. "The Time is Fulfilled" (Prophetic Arrival) When Yeshua said the time was fulfilled, He was speaking to a nation longing for deliverance. The prophecies of Daniel (the timeline of Daniel 9 and the stone that crushes the kingdoms of the world in Daniel 2) and Isaiah were reaching their climax. In Luke 4:18–19, He opened the scroll of Isaiah 61 in the Nazareth synagogue to define His mandate: Preaching good tidings to the poor and humble. Healing the brokenhearted. Proclaiming liberty to the captives and the opening of prison to those who are bound. Proclaiming the acceptable year of the Lord (the ultimate Jubilee release from sin and debt). 2. "The Kingdom of God is at Hand" (The Core Proclamation) Yeshua did not preach an abstract philosophy; He preached an active government and reign: Sovereignty over the Kingdom of Darkness: Every time Yeshua cast out a demon, healed incurable diseases, or raised the dead, He was demonstrating that Satan’s usurpation of the earth was being overthrown. "If I cast out demons by the finger of God, surely the kingdom of God has come upon you" (Luke 11:20). The Nature of the King’s Reign: His kingdom was not of this worldly system—it did not advance through political intrigue, violence, or human armies (John 18:36). Instead, it advanced through truth, sacrificial love, humility, and righteousness. Present and Future: The Kingdom is already here in the hearts and walk of those who submit to the King, and it is yet to come in its physical, global fullness when the King returns to establish His reign in Jerusalem (Zechariah 14; Revelation 11:15). 3. "Repent" (Teshuvah — A Complete Return) To enter this Kingdom, the requirement was not a passive intellectual nod, but Teshuvah—a radical turning around: Turning from Self-Rule to God's Rule: Repentance means laying down rebellion, secular autonomy, and false religious pretenses. Internalizing the Commandments: In the Sermon on the Mount (Matthew 5–7), Yeshua explained the constitution of the Kingdom. He made it clear that He did not come to abolish the Law or the Prophets, but to fill them to the full (Matthew 5:17). Kingdom repentance goes beyond external legalism to the motives of the heart—eradicating lust, hatred, pride, and greed. Fruit of Repentance: Just as John the Baptist warned, Yeshua taught that true repentance always bears observable, righteous fruit (Matthew 7:16–21). 4. "Believe in the Good News" (Covenant Faith & Allegiance) In the biblical mindset, "belief" (emunah) is not merely agreeing that God exists; it is active loyalty, trust, and obedience to the King: Trusting the Father’s Provision: Ceasing to worry about food, drink, and clothing like the nations do, but rather "seeking first the kingdom of God and His righteousness, and all these things shall be added to you" (Matthew 6:33). Trusting the Sacrifice of the Son: Yeshua taught that He came "not to be served, but to serve, and to give His life a ransom for many" (Mark 10:45). The Good News is that the King took the curse of our disobedience upon Himself at Passover, shedding His blood to ratify the New Covenant (Matthew 26:28). Victory Over the Grave: Yeshua promised that whoever hears His word and believes Him who sent Him has passed from death into life (John 5:24), anchored by His own resurrection as the firstfruits from the dead. 5. Summary: What Entering the Gospel Requires In Yeshua's own words, walking in the Gospel means: Denying Self: "If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me" (Luke 9:23). Obeying the Father's Will: "Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven" (Matthew 7:21). Loving God and Neighbor: Loving the Lord with all your heart, soul, mind, and strength, and loving your neighbor as yourself (Mark 12:29–31). Proclaiming the Kingdom to All Nations: "And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come" (Matthew 24:14). In short, the Gospel Yeshua taught is the royal proclamation that God’s reign has arrived in His Messiah, calling every human heart to turn away from sin, enter covenant peace with the Father through the Son, and live as an obedient citizen of His eternal Kingdom. In ancient kingdoms, when a king ascended his throne, he issued a royal charter or legal code declaring how his realm would be governed and what was expected of his subjects. In Matthew 5–7, Yeshua goes up on a mountain—echoing Moses ascending Mount Sinai—sits down in the posture of a reigning king and teacher, and delivers the manifesto of His newly inaugurated reign. The Sermon on the Mount is not an impractical, idealistic philosophy, nor is it a checklist to earn salvation. It is the living, practical constitution of the Kingdom of God, dictating the character, inner motives, ethics, and daily allegiance required of every citizen walking under Messiah's rule. 1. The Preamble: The Citizen’s Internal Disposition (The Beatitudes) Any national constitution opens with foundational values. Earthly empires prize military conquest, political clout, wealth, and self-assertion. Yeshua begins His charter (Matthew 5:3–12) by turning the world's value system completely upside down: Poor in Spirit: Recognizing total spiritual bankruptcy and utter dependence on the King. Mourning: Grieving over personal sin and the brokenness of a fallen world. Meekness: Possessing harnessed strength, patience, and humility rather than violent ambition. Hunger for Righteousness: Longing for God’s righteous order to prevail more than craving food or physical comfort. Mercy and Purity of Heart: Extending forgiveness and maintaining undivided, uncorrupted loyalty to God. Peacemaking: Actively reconciling estranged parties, reflecting the character of the Father. These are not separate groups of people receiving different rewards; together, they describe the temperament of the citizen who has laid down self-rule. 2. The Citizen’s Public Office: Salt and Light Citizens of the Kingdom do not live in isolationist enclaves; they are embedded directly into a decaying and dark culture (Matthew 5:13–16): Salt of the Earth: In antiquity, salt was a preservative that arrested rot and decay. Kingdom citizens preserve truth, hold back moral corruption, and bring spiritual flavor to the societies they inhabit. Light of the World: Light exposes danger and guides the traveler. Believers do not hide their allegiance to the King; their visible, tangible good works shine so that observers give glory directly to the Father. 3. The Legal Standard: Fulfilling and Internalizing the Law In Matthew 5:17–20, Yeshua establishes the legal framework of His government, dispelling any thought of lawlessness or anarchy: "Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled." To "fulfill" (pleroo) in Hebrew thought means to bring the law to its fullest intended meaning and expression, not to abolish it. Yeshua contrasts the superficial, external legalism of the religious establishment with the King’s internal standard. Through a series of six antitheses ("You have heard that it was said... but I say to you"), He shows that the King's law governs the thoughts and desires before an act is ever committed: Murder vs. Contempt: It is not enough to refrain from physical murder; harboring bitter anger, resentment, or hurling venomous insults (Raca) makes one liable to judgment (5:21–26). Adultery vs. Lust: Purity is not just refraining from physical unfaithfulness; looking with covetous intent is adultery in the heart (5:27–30). Oaths vs. Total Integrity: Citizens do not need elaborate religious oaths or legal loopholes to verify their truthfulness; their word is their bond—their "Yes" means yes, and their "No" means no (5:33–37). Retaliation vs. Sacrificial Generosity: Rather than demanding immediate vengeance ("an eye for an eye"), citizens yield personal rights, go the extra mile, and overcome evil with good (5:38–42). Love for Enemies: The ultimate test of Kingdom citizenship is reflecting the Father’s indiscriminate benevolence—praying for persecutors and blessing those who curse you (5:43–48). 4. Public Duty & Worship: Sincerity Over Religious Theater In Matthew 6, Yeshua regulates the three primary pillars of personal religious duty: giving, prayer, and fasting. In earthly systems, piety is often weaponized for social prestige. In the Kingdom, performance art is condemned: Secret Giving (Alms): Giving to the needy without sounding a trumpet or announcing tax write-offs; the left hand does not know what the right is doing. Secret Prayer: Communing behind closed doors with the Father, rather than reciting vain, repetitive words to impress bystanders. He provides the Model Prayer (the Lord's Prayer), teaching citizens to align their desires with the Father’s name, His kingdom coming, and His will being done on earth. Secret Fasting: Anointing the head and washing the face so that the physical affliction of fasting is unseen by men, directed only to the Father who sees in secret. 5. The Economic System: Trust, Not Striving Every kingdom has an economy. The economy of the world is driven by fear, scarcity, hoarding, and status anxiety. The Kingdom of God operates on radical faith in divine provision (Matthew 6:19–34): Currency: True wealth is not stored in physical barns, bank vaults, or commodities where moth and rust destroy; it is stored in heaven through generous, righteous living. Singular Focus: A servant cannot serve two masters. You cannot pledge allegiance to the Creator while serving Mammon (wealth/money). Freedom from Worry: Citizens do not sweat and panic over daily bread or clothing like the pagans do. The King feeds the birds of the air and clothes the lilies of the field. The citizen's sole operational directive is: "Seek first the kingdom of God and His righteousness, and all these things shall be added to you." (Matthew 6:33) 6. Relational Protocol: Righteous Discernment Without Self-Righteous Condemnation In Matthew 7:1–12, Yeshua sets the rules for how citizens treat one another: The Spec and the Log: Before attempting to perform delicate eye surgery on a brother’s fault, remove the massive log of blind self-righteousness from your own eye. Holy Discernment: While judgment is warned against, discernment is commanded—do not cast pearls before swine or give what is sacred to dogs. Persistent Petitions: Keep asking, seeking, and knocking, trusting that the Father gives good gifts to His children. The Royal Rule (The Golden Rule): "Whatever you want men to do to you, do also to them, for this is the Law and the Prophets." (Matthew 7:12) 7. The Ratification: Hearing vs. Doing A constitution is useless if it is merely read and debated rather than obeyed. Yeshua concludes His address with four sobering warnings demanding personal allegiance: Two Gates: The wide, crowded gate leading to destruction versus the narrow, difficult gate leading to life (7:13–14). Two Trees: True prophets and false prophets, known not by their charisma or titles, but by their actual fruit (7:15–20). Two Confessions: Warning that crying "Lord, Lord" or performing signs in His name is worthless if one practices lawlessness (anomia). Only those who do the will of the Father will enter (7:21–23). Two Foundations: The sermon ends with a dramatic builder’s test. The person who hears these words and builds on them is a wise man who digs deep and anchors his house on the solid bedrock. When the storms, floods, and winds beat against that life, it stands firm. The person who hears and does not obey builds on shifting sand—and great is the fall of it (7:24–27). When Yeshua concluded, the crowds were astonished. He did not quote human traditions or cite precedent like the scribes; He spoke as the Lawgiver and King Himself, laying down the permanent, unalterable rule of life for all who call Him Lord.

God only gives His Spirit to those who keep His commandments Narrow way Living in the Spirit Those controlled by the flesh cannot please God. 9 You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ. 10But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.… Romans 8:9 which states that God gives the Holy Spirit to those who obey Him. This principle emphasizes that a willing, obedient heart is a key condition for receiving and experiencing the empowering presence of the Spirit. Acts 5:32, But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." Here is a clear Yes/No self-assessment to help determine if you are currently walking in the Spirit (according to the Bible — Galatians 5:16-25, Romans 8:5-14). “Am I Walking in the Spirit?” Test Answer Yes or No honestly to each: create a test 1 John 3:4 (KJV), the verse reads: "Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law." Answer Yes or No honestly to each question to examine your heart. The "Walking in the Spirit" Deep Reflection Test Spiritual Deafness: When Scripture or a sermon convicts me of a specific change I need to make, do I listen and act immediately, rather than tuning it out or making excuses to justify myself? The Internal Battle: When I am tempted to break one of God’s commandments (in my thoughts, words, or actions), do I feel an immediate, sharp internal friction from the Holy Spirit urging me to stop? Worship in Spirit: Is my private devotion—when absolutely nobody else is looking or listening—just as earnest, real, and passionate as my public religious behavior? Spiritual Blindness : Am I quick to notice and convict myself of my own hidden sins (like pride, resentment, or greed), rather than just pointing out the obvious sins of the world around me? The Still, Small Voice: In the middle of a busy day or a stressful situation, am I quiet enough to hear and recognize the Holy Spirit's promptings regarding my attitude or speech? Keeping His Commandments: Do I view God's laws as a joyful path of protection and fellowship that I want to keep, rather than a heavy burden I have to drag around? The Internal Reality: When someone wrongs or provokes me, do I actively rely on the Spirit to change my internal feelings toward them, rather than just forcing a fake smile on the outside? Recognizing the Blindspot: Am I genuinely willing to ask God to show me the faults in my character that I am currently blind to, and am I ready to change if He reveals them? Ritual vs. Spirit: If all religious structure, services, and routines were stripped away today, would my personal, daily walk and communication with God remain completely intact? Hardening the Heart: Am I aware of any area where I have repeatedly ignored God's warnings to the point where my conscience no longer bothers me about it? "Today, if you hear his voice, do not harden your hearts as you did in the rebellion." — Hebrews 3:15 "Son of man, you are living among a rebellious people. They have eyes to see but do not see and ears to hear but do not hear, for they are a rebellious people." — Ezekiel 12:2 "God is spirit, and those who worship him must worship in spirit and truth." — John 4:24 Reflecting on Your Answers Mostly "Yes": This indicates an active, living connection where your spiritual senses are sharp. Your ears are open to His voice, you are fighting the internal battle to keep His commandments, and you are operating from a place of true, spiritual reality. Several "No" Answers (especially on Questions 1, 5, and 10): This is a warning sign of spiritual deafness. When we repeatedly ignore the promptings of the Spirit or turn a deaf ear to God's laws, our hearts naturally begin to harden, and His voice becomes harder to discern. If you are struggling to hear Him, it is a direct call to clear away the noise, stop resisting, and pray: "Lord, take away my stubbornness, open my ears, and give me a heart that hears and obeys." Key Bible Truth: “Walk by the Spirit, and you will not gratify the desires of the flesh … Since we live by the Spirit, let us keep in step with the Spirit.” (Galatians 5:16, 25) True life in the Spirit is marked by freedom, fruit, and dependence on God — not perfection, but direction. A key verse is Romans 8:9: "But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." Other verses about having the Spirit of God: Other verses about having the Spirit of God: 2 Corinthians 13:5 "Examine yourselves, whether ye be in the faith... Know ye not your own selves, how that Yeshua Messiah is in you, except ye be reprobates?" Galatians 4:6 "And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father." 1 Corinthians 3:16 "Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?" 1 Corinthians 6:19 "What? know ye not that your body is the temple of the Holy Ghost which is in you ...?" Ephesians 1:13 "After that ye believed, ye were sealed with that holy Spirit of promise." 1 John 3:24 "And hereby we know that he abideth in us, by the Spirit which he hath given us. " 1 John 4:13 "Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit." According to Scripture, the presence of God's Spirit is evidenced by faith in Messiah, obedience to God, and a transformed life: "And hereby we do know that we know him, if we keep his commandments." (1 John 2:3) "If ye love me, keep my commandments." (John 14:15) "And hereby we know that he abideth in us, by the Spirit which he hath given us." (1 John 3:24) 1 . The Mindset: What Governs Your Thoughts? The primary difference starts in the mind. Romans 8:5 states, "For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit." In the Flesh: A person is trapped in their own perspective. When a trial hits, their immediate reaction comes from human instinct—fear, anger, retaliation, or self-pity. In the Spirit: A person's mind is anchored in divine truth. When the same trial hits, they pause, lean on the Spirit, and recall the commandments of God, responding with humility, truth, and faith. "In the Spirit" vs. "In the Flesh" : This refers to a fundamental shift in a believer's identity. Being in the flesh represents our old, unredeemed nature, while being in the Spirit means our lives are governed and empowered by the Holy Spirit. [1, 2] T he Indwelling Spirit: The presence of the Holy Spirit inside a believer is the defining mark of true faith. Paul uses it as proof that an individual truly belongs to Christ. [1, 2, 3] The "Spirit of Christ": Paul interchangeably uses "Spirit of God" and "Spirit of Christ," emphasizing the divine nature of the Holy Spirit and the intimate connection between the believer and Yeshua Christ. [1, 2, 3] "In the Spirit" vs. "In the Flesh": This refers to a fundamental shift in a believer's identity. Being in the flesh represents our old, unredeemed nature, while being in the Spirit means our lives are governed and empowered by the Holy Spirit. The Indwelling Spirit: The presence of the Holy Spirit inside a believer is the defining mark of true faith. Paul uses it as proof that an individual truly belongs to Christ.The "Spirit of Christ" : Paul interchangeably uses "Spirit of God" and "Spirit of Christ," emphasizing the divine nature of the Holy Spirit and the intimate connection between the believer and Jesus Christ. 2. The Battle Over the Commandments Your response to God's instructions immediately reveals which realm you are operating in. "For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. Those who are in the flesh cannot please God." — Romans 8:7-8 The Flesh Rejects: Because the flesh wants to be its own god, it views the commandments as a restrictive burden. It rationalizes compromise, creates excuses, and ultimately rejects the truth. The Spirit Accepts: The Spirit gives us the supernatural ability to understand and love the commandments. It breaks the power of the flesh so that obedience isn't a legalistic chore, but a natural expression of our identity in Yeshua. The Sovereign Distinction: You cannot serve both. Walking in the flesh is relying on your own human strength and desires, which cuts a person off from salvation. Walking in the Spirit means surrendering your will to the truth of Yeshua, allowing His Spirit to produce real, righteous life within you. When Yeshua laid down this standard in John 4, He was radically redefining what it means to connect with the Almighty, breaking it down into two inseparable pillars. 1. Worshiping "In Spirit" (The Internal Reality) Worshiping "in spirit" means that your worship originates from the innermost core of your human spirit, energized and led by the Holy Spirit. Bypassing the Physical: Before Yeshua, people believed worship was tied to a physical location (like the Temple in Jerusalem or Mount Gerizim) or specific physical rituals (sacrifices, incense, holy garments). Yeshua explained that because God is Spirit, He cannot be confined to a building or moved by empty, outward motions. Heart Over Performance: It means your heart is actually in it. You can sing the songs, read the scriptures, and say the prayers, but if your mind is wandering or your heart is cold, it is just a fleshly performance. Worshipping in spirit means your inner being is actively alive and connected to God. 2. Worshiping "In Truth" (The Doctrinal Reality) Worshiping "in truth" means your worship is firmly anchored in God's absolute reality, His Word, and His commandments. Alinged with Reality: You cannot worship God based on a version of Him you made up in your own mind. It must be based on who He actually is as revealed in scripture . The Blueprint of Salvation: As noted previously, truth is non-negotiable—without truth, there is no salvation. Worshiping in truth means accepting God's standard of righteousness, acknowledging the reality of sin, and recognizing Yeshua as the only true way to the Father. It leaves no room for falsehood, self-delusion, or compromise. The Side-by-Side Balance Genuineness only happens when both elements are operating together perfectly. One without the other creates a dangerous imbalance. In Spirit (Without Truth)In Truth (Without Spirit)In Spirit AND In Truth Pure Emotion: Excitement, feelings, and high energy, but lacks a scriptural foundation. It easily drifts into false doctrine because it relies on "how I feel" rather than what is true.Dead Religion: Correct theology, strict rules, and flawless structure, but cold, rigid, and heartless. It results in a Pharisee-like walk that has the form of godliness but denies its power .True Worship: A vibrant, sincere heart that is deeply in love with God, backed by an uncompromising commitment to His absolute Word and commandments. Summary: To worship genuinely is to bring your whole heart (spirit) into perfect alignment with God's reality (truth). It is a walk where your inner thoughts, your public actions, and your obedience to the commandments all match up perfectly before the eyes of the Fathe r. Spiritual Blindness: Inability to See: Just as physical blindness prevents someone from seeing the physical world, spiritual blindness prevents individuals from "seeing" or discerning spiritual truths . This can manifest as: Lack of Understanding : Difficulty grasping theological concepts, biblical teachings, or the nature of God. Failure to Recognize God's Presence: Not perceiving God's activity in the world or in their own lives. Misinterpretation of Reality: Viewing life solely through a material or secular lens, without recognizing a spiritual dimension. Inability to See Their Own Sinfulness: Being unaware of their moral shortcomings or their need for redemption. R ejection of Spiritual Evidence: Dismissing or ignoring signs and experiences that might point towards a spiritual reality. Causes: Spiritual blindness can be attributed to various factors, including: Sin and Unbelief : A hardened heart due to persistent sin or a refusal to believe in God. Worldly Distractions: Being consumed by material possessions, worldly desires, and the cares of this life. Pride and Intellectual Obstacles: Relying solely on human reason and rejecting the need for divine revelation. Deception: Being misled by false teachings or ideologies. Spiritual Opposition : Some theological perspectives suggest that Satan or other spiritual forces actively work to blind people to the truth. (2 Corinthians 4:4) 2 Corinthians 4:4 states that the "god of this age" (Satan) has blinded the minds of unbelievers so they cannot see the light of the gospel. This spiritual blindness keeps people from perceiving the glory of Christ, who is the exact image of God. Spiritual Deafness: Inability to Hear: Similar to physical deafness, spiritual deafness describes an inability or unwillingness to "hear" or heed spiritual messages. This can involve: Ignoring God's Word: Not paying attention to or disregarding scripture, sermons, or other forms of spiritual communication. Resisting the Holy Spirit's Promptings: Ignoring inner convictions or nudges towards righteousness. Being Unresponsive to God's Call: Not recognizing or heeding God's invitations to faith and relationship. Preferring Other Voices: Being more attuned to worldly opinions or desires than to spiritual guidance. Lack of Discernment : Difficulty distinguishing between true and false spiritual teachings. Causes: Similar to spiritual blindness, spiritual deafness can stem from: Sin and Rebellion: A stubborn and disobedient heart that refuses to listen to God. Preoccupation with the World: Being too busy or focused on worldly matters to hear God's voice. Skepticism and Doubt: A closed mind that is unwilling to accept spiritual truths. Hardened Heart: A heart that has become Calloused and resistant to God's influence. Spiritual Opposition: Again, some believe that external spiritual forces can hinder people from hearing God's voice. Interconnections: Spiritual blindness and deafness are often interconnected. If someone cannot "see" spiritual truth, they are less likely to "hear" and respond to it. Conversely, if someone refuses to "hear" spiritual messages, their understanding and "sight" can become clouded. Overcoming Spiritual Blindness and Deafness: Christian theology emphasizes that spiritual blindness and deafness can be overcome through: God's Grace: Ultimately, it is God's initiative and grace that opens eyes and ears to spiritual truth. Faith in Yeshua messiah: Believing in Yeshua and accepting his sacrifice is seen as the key to spiritual healing. The Work of the Holy Spirit: The Holy Spirit is believed to illuminate the mind and open the heart to understand spiritual realities. Prayer: Seeking God's help to see and hear. Study of Scripture: Engaging with the Bible to learn about God and his ways. Fellowship with Believers: Being part of a community of faith that can offer support and encouragement. Repentance and Obedience: Turning away from sin and living in accordance with God's will. Whoever keeps His commandments remains in God, and God in him. And by this we know that He remains in us: by the Spirit He has given us. In summary, spiritual blindness and deafness represent a significant barrier to experiencing and understanding the spiritual realm and one's relationship with God. They are conditions that, according to Christian belief, require divine intervention and a willing heart to overcome. To all who are weary of the heavy burdens of the world and the confusion of the Broad Way: You are cordially invited to enter the Kingdom of God. The King of the Universe, Yehovah, has not left you to wander without a map. He has provided His Torah—His perfect instruction—to act as the light for your feet and the guardrail for your life. While the world offers a wide road of "do as you please," the Father invites you to the Narrow Path, where true freedom and lasting peace are found. Romans 8:16 "The Spirit Himself bears witness with our spirit that we are children of God." The Meaning: God’s Holy Spirit connects directly with the human spirit to give internal assurance of salvation. 1 Corinthians 2:11 "For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God." The Meaning: Just as your own deep thoughts are only known by your personal consciousness (your spirit), the deep things of God can only be revealed by the Holy Spirit. Worshiping in Spirit and Truth This is one of the most famous statements made by Yeshua regarding the nature of true worship. John 4:24 "God is Spirit, and those who worship Him must worship in spirit and truth." (NKJV) The Meaning: Because God is not a physical being confined to a physical temple, true worship must happen in the spiritual realm—sincerely from the human heart—rather than just through external rituals. Testing the Spirits In the Epistles, believers are warned that not everything claiming to be spiritual is from God. 1 John 4:1 "Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world." (NKJV) The Meaning: A warning to evaluate the teaching, motive, and supernatural backing behind any spiritual message. Testing the Spirit: The Scriptural Protocol In the modern religious world, people confuse "the Spirit" with an emotional vibe, a subjective feeling, or a goosebump experience during a worship service. They hear someone speak with passion, perform a sign, or claim a direct revelation from God, and they automatically assume it is from the Almighty. But the Scripture issues a strict, legal mandate to audit and cross-examine every spiritual claim. The Apostle John gives a direct commanding order: "Test the spirits." The Confrontation: "You are completely unguarded if you swallow every teaching, every prophecy, and every emotional experience just because someone uses the name of Jesus. The spiritual realm is filled with counterfeits designed to mimic holiness while leading you straight into rebellion. The Creator did not leave you to judge by your intuition; He gave you a fixed legal protocol to test what is operating in front of you. Read 1 John 4:1." The Verse: "Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world." The Shock: "The Greek word for 'test' is dokimazō—a legal and metallurgical term meaning to assay, analyze, or put to a rigorous trial to see if it is genuine or counterfeit. If a spirit, a teacher, or a movement cannot pass the scriptural audit, you are commanded to reject it entirely, no matter how good it feels or how many followers it has." The Three Infallible Scriptural Tests To determine if a spirit is the Ruach HaKodesh (the Holy Spirit of Truth) or a spirit of deception, you must apply the three-fold protocol laid out in the literal text: Test 1: The Torah and Light Test (The Baseline) A true spirit will never contradict, alter, or relax the permanent instructions and commandments given by the Father. The Protocol (Isaiah 8:20): "To the law (Torah) and to the testimony! If they do not speak according to this word, it is because there is no light in them." The Execution: If a spirit or a teacher tells you that the Sabbath is changed, that the dietary laws are done away with, or that the Moedim (Appointed Feasts) are replaced by pagan-rooted traditions under the guise of "grace," the verdict is instantaneous: There is no light in them. The Holy Spirit is the author of the Law; He will never lead a person to break it. Test 2: The True Identity and Identity of Yeshua Test The spirit must confess and align entirely with the true, uncompromised identity, flesh, and lineage of the Hebrew Messiah. The Protocol (1 John 4:2-3): "By this you know the Spirit of God: Every spirit that confesses that Jesus Christ (Yeshua HaMashiach) has come in the flesh is of God, and every spirit that does not confess that Yeshua HaMashiach) has come in the flesh is not of God. And this is the spirit of the Antichrist..." The Execution: To confess Him "in the flesh" means acknowledging His literal, physical reality as the Hebrew Messiah who walked in perfect Torah obedience, kept the Sabbath, and embodied the Word. If a spirit presents a counterfeit, lawless, Hellenized "Jesus" who authorizes his followers to throw out the Father's commandments, that spirit is exposing itself as the spirit of the Antichrist (anomos—the lawless one). Test 3: The Fruit and Character Test You do not judge a spirit by its gifts, its signs, or its numbers; you judge it by the structural transformation it produces in a person's life. The Protocol (Matthew 7:20, Galatians 5:22-23): "Therefore by their fruits you will know them... But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law." The Execution: Look past the performance. Does the spirit produce a life of radical Teshuvah (repentance), deep humility, and a protective love for the brethren? Or does it manifest the hidden works of the flesh—pride, gossip, horizontal treason against brothers, and a stubborn heart of flint that refuses correction? The Verdict of the Audit The Spirit of DeceptionThe Ruach HaKodesh (Spirit of Truth) Promotes anomia (lawlessness) and excuses the violation of the Commandments.Writes the Torah directly onto the heart and causes you to walk in His statutes (Ezekiel 36:27). Relies on emotional highs, human traditions, and the approval of the majority.Anchors itself strictly to the literal text: "Thus saith the Lord." Breeds pride, defensiveness, and a carnal mind hostile to God's Law.Produces the visible, active fruit of righteousness and horizontal love. The Bottom Line: Stop being spiritually naive. Run every voice, every teacher, and your own internal thoughts through this exact scriptural protocol. If it fails to match the Torah and the testimony of Yeshua, hit the eject button immediately. Turn your ear back to the Law so your very prayers do not become an abomination (Proverbs 28:9). Living in the Spirit Romans 8:9 8 Those controlled by the flesh cannot please God . 9 You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ. 10 But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.… Jesus and the Samaritan Woman John 4:24 …23 But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him. 24 God is Spirit, and His worshipers must worship Him in spirit and in truth.” Whoever keeps His commandments remains in God, and God in him. And by this we know that He remains in us: by the Spirit He has given us. 1 John 3:24

Hebrews 8:10 This is the covenant I will establish with the people of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people.

But I will reply, ‘I never knew you. Get away from me, you who break God’s laws. ’ Matthew 7:23 A New Heaven and a New Earth …7The one who overcomes will inherit all things, and I will be his God, and he will be My son 8 But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.” Failure to acknowledge sin is deliberate betrayal and disloyalty To God, betrayal is the most devastating loss a person can experience.1John 3:4: The one who practices sin is of the devil . If people call themselves Christian, they are required to follow Christ and live as He did..1 John 2:6 He kept The Sabbath, God's food laws, God's appointed times, and all the commandments. This also is a Deliberate betrayal by living your lives opposite to Christ whom you claim to love. 1 John 3:4: The one who practices sin is of the devil “Sin is the transgression of the law that separates the sinner from God. Sin is what happens when you violate God's law; Transgression is the actual act of violating the law Iniquity is a wicked act and immoral conduct or practice. when you've engaged in sin by transgressing God's law If we deliberately keep practice sinning after we have received the knowledge of the truth, no sacrifice for sins is left. 1 John 3:9 No one born of God makes a practice of sinning, for God's seed abides in him, and he cannot keep on sinning because he has been born of God. Key examples of betraying God: Ignoring God's laws and choosing to practice sin: Engaging in actions considered morally wrong according to Scripture. Hypocrisy: Presenting oneself as devout Christian while acting contrary to one's beliefs. Putting worldly things first: Prioritizing material possessions, career success, or personal pleasure above spiritual growth. Not actively practicing faith: Failing to regularly pray, study scripture, or observe the Sabbath. Misinterpreting scripture: Twisting the meaning of religious texts to suit personal desires. Failing to stand up for what is right : Not speaking out against injustice or immoral behavior when appropriate. Lack of compassion and love: Not showing kindness and generosity towards others, which is a core tenet of most faiths. Building "kingdoms" outside of God: Focusing on creating personal power or status rather than serving a higher purpose. …23 But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him. 24 God is Spirit, and His worshipers must worship Him in spirit and in truth.” 25 The woman said, “I know that Messiah” (called Christ) “is coming. Betrayal is summarized by three behaviors: The Judas Trade: Exchanging the eternal truth of God's Word for temporary gain—whether it be money, status, or cultural acceptance. Spiritual Adultery: Taking the life and blessings God gave you and using them to serve the "idols" of self-will and lawless living. It is breaking the wedding vows of the covenant. The Kiss of Lawlessness: Claiming to love the Messiah while teaching that His commandments (Torah) no longer matter. This "kisses" Him with words while handing His authority over to be ignored. The Distinction: A stumble is a mistake made while trying to stay on the narrow path, followed by immediate repentance (Teshuvah). Betrayal is the intentional decision to walk away from the path because you prefer your own way over His. Bottom Line: Betrayal is knowing the Master’s house rules and choosing to treat them as optional. Warnings against Sin 1 Listen! The LORD’s arm is not too weak to save you,nor is his ear too deaf to hear you call. 2 It’s your sins that have cut you off from God.Because of your sins, he has turned away and will not listen anymore. 3 Your hands are the hands of murderers,and your fingers are filthy with sin.Your lips are full of lies,and your mouth spews corruption. 4 No one cares about being fair and honest. The people’s lawsuits are based on lies.They conceive evil deeds and then give birth to sin. 5 They hatch deadly snakes and weave spiders’ webs.Whoever eats their eggs will die; whoever cracks them will hatch a viper. 6 Their webs can’t be made into clothing,and nothing they do is productive.All their activity is filled with sin,and violence is their trademark. 7 Their feet run to do evil, and they rush to commit murder.They think only about sinning. Misery and destruction always follow them. 8 They don’t know where to find peace or what it means to be just and good.They have mapped out crooked roads, and no one who follows them knows a moment’s peace. 9 So there is no justice among us, and we know nothing about right living.We look for light but find only darkness. We look for bright skies but walk in gloom. 10 We grope like the blind along a wall, feeling our way like people without eyes.Even at brightest noontime, we stumble as though it were dark.Among the living,we are like the dead. 11 We growl like hungry bears; we moan like mournful doves.We look for justice, but it never comes. We look for rescue, but it is far away from us. 12 For our sins are piled up before God and testify against us.Yes, we know what sinners we are. 13 We know we have rebelled and have denied the LORD. We have turned our backs on our God. We know how unfair and oppressive we have been,carefully planning our deceitful lies. 14 Our courts oppose the righteous, and justice is nowhere to be found.Truth stumbles in the streets, and honesty has been outlawed. 15 Yes, truth is gone, and anyone who renounces evil is attacked.The LORD looked and was displeased to find there was no justice. 16 He was amazed to see that no one intervened to help the oppressed So he himself stepped in to save them with his strong arm, and his justice sustained him. 17 He put on righteousness as his body armor and placed the helmet of salvation on his head. He clothed himself with a robe of vengeance and wrapped himself in a cloak of divine passion. 18 He will repay his enemies for their evil deeds. His fury will fall on his foes. He will pay them back even to the ends of the earth. 19 In the west, people will respect the name of the LORD; in the east, they will glorify him. For he will come like a raging flood tide driven by the breath of the LORD.a 20 “The Redeemer will come to Jerusalem to buy back those in Israel who have turned from their sins,” b says the LORD. 21 “And this is my covenant with them,” says the LORD. “My Spirit will not leave them, and neither will these words I have given you. They will be on your lips and on the lips of your children and your children’s children forever. I, the LORD, have spoken! When He comes, He will explain everything to us.”verse is from the Bible, specifically Isaiah 59:14-16, which says: "So justice is driven back, and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter. Truth is nowhere to be found, and whoever shuns evil becomes a prey. The Lord looked and was displeased that there was no justice.". 16He saw that there was no man; He was amazed that there was no one to intercede. So His own arm brought salvation, and His own righteousness sustained Him.… Meaning: This passage describes a society where truth and honesty are so absent that they are practically non-existent, to the point where someone who tries to live righteously is vulnerable and becomes a target. It portrays a severe moral decline where justice is not pursued and evil is widely accepted. The lake of fire is a symbolic place of punishment for the wicked after death. The phrase "fire and brimstone" is an idiom that refers to God's wrath. "Brimstone" is an old-fashioned term for sulfur. The lake of fire appears in both ancient Egyptian and Christian religions. In ancient Egypt, it was an obstacle on the journey through the underworld.

Yehovah gave us a set of instructions He called the Torah. The Torah consists of the first five books of the bible. There are approximately 600 instructions in the Torah, some for men, some for women, some for Priests, some for children and others pertaining to the temple. The Complete Jewish Bible CJB Gods Commands 613 OT and 1050 NT Gods Instructions God’s Promises to Those Who Keep His Commands The Ten Commandments: God's Law of Love Video Marathon: The Ten Commandments 613 Laws of God Don't Just Hear Torah, Live Torah The purpose of life Tora videyo There is now one single law that rules both Jew and Greek alike: One law for Jews and Greeks: faith in the crucified and risen Jesus. That is why Paul can say in the very next breath after “neither Jew nor Greek”: “You are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to the promise” (Galatians 3:28–29). Same promise. Same inheritance. Same law. No exceptions. No special tracks. This is what the Bible define sin Breaking the Sabbath? Yes (Exodus 20:8) — By working, shopping, or doing regular business on the 7th day. Gossip or Talebearing? Yes (Leviticus 19:16) — By sharing rumors or venting about others behind their backs. Dishonest Business/Time? Yes (Deuteronomy 25:13-15) — By cutting corners on the job or cheating an employer on hours. Holding a Grudge? Yes (Leviticus 19:18) — By keeping a mental scorecard or harboring hidden bitterness. Showing Favoritism? Yes (James 2:9) — By treating someone better because of their wealth or social status. Tuning Out God's Commands? Yes (Proverbs 28:9) — By actively closing your ears to the Law, which makes even your prayers detestable. Willful Ignorance? Yes (Leviticus 5:17) — By breaking a command even if you claim you "didn't realize" it; the Bible still holds you accountable. Refusing to Listen to Warning? Yes (Zechariah 7:11-12) — By stopping up the ears and making the heart like flint so the words of the Law cannot get through. Forgetting the Law Over Time? Yes (Hosea 4:6) — By neglecting to study or pass down the commandments until they are forgotten entirely. Replacing the Messiah's True Hebrew Name? Yes (Jeremiah 23:27, Exodus 23:13) — By substituting the original Hebrew name Yeshua (which means "Yahweh is Salvation") with translated names, which many scriptural literalists argue obscures His true identity, lineage, and the Hebrew roots of the faith. General Disobedience to God's Commandments? (1 John 3:4, Matthew 19:17) — By walking in intentional lawlessness and choosing not to live according to the rules and instructions laid out by the Father. Ignoring God's Appointed Days (Feasts/Moedim)? (Leviticus 23, Numbers 29:40) — By bypassing or replacing the set-apart calendar dates God specifically called "My Feasts" and commanded His people to keep forever. Instead keeping Pagan Christmas and Easter Violating God's Dietary/Food Laws? Yes (Leviticus 11, Deuteronomy 14) — By eating animals that God explicitly designated as unclean and forbidden, which defiles the body He called to be set apart. Teaching against obedience to God’s commandments is a betrayal of His Word because it directly undermines His authority in four ways: It Erases the Definition of Sin: Scripture explicitly defines sin as "the transgression of the law" (1 John 3:4). If you throw out the Law, you destroy the only boundary that defines right from wrong. It Defies Yeshua’s Direct Warning: The Messiah specifically warned that anyone who breaks the commandments and teaches others to do so will be called the least in the Kingdom (Matthew 5:19).If "least" literally meant a low-ranking person inside the Kingdom, Yeshua would be saying that a carnal, commandment-breaking believer is somehow spiritually superior to John the Baptist. That makes no sense. But if "least" means the person who hasn't even entered yet (the mortal believer still waiting on the outside), the phrase makes perfect sense. Conclusion: Sin is the transgression of God's law (1 John 3:4) , then the key question is whether a particular action violates a command of God as revealed in Scripture. Therefore, determining what is or is not sin should come from God's Word rather than personal opinion, tradition, culture, or majority belief. If God commands it, obedience is righteousness; if God forbids it, disobedience is sin. The standard is not what people think, but what God has spoken. Spiritual separation from God: "Your iniquities have separated you from your God" (Isaiah 59:2). Ongoing sin creates distance in your relationship with God. Guilt, shame, and inner torment: Many people describe a heavy conscience, anxiety, or spiritual emptiness. Damaged character and bondage: Yeshua said, "Everyone who practices sin is a slave to sin" (John 8:34). Habits of lying, lust, anger, greed, etc., get stronger and harder to break. Earthly consequences: Broken relationships, health issues (e.g., from sexual sin, addiction, violence), financial ruin, loss of reputation, and legal problems. Eternal consequences: The New Testament warns that unrepentant, ongoing sin leads to spiritual death and hell (Romans 6:23 – "The wages of sin is death"). However, genuine repentance and faith Yeshua brings forgiveness. The Greatest Commandment And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up. 8 Tie them as reminders on your hands and bind them on your foreheads. 9 Write them on the doorposts of your houses and on your gates.… And you shall bind them for a sign on your hand, and they shall be as frontlets between your eyes. All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. 2 Timothy 3:16 After the Ten Commandments, God gave the Israelites a vast body of laws, traditionally summarized as the Law of Moses, or the Torah. These laws, found primarily in the books of Exodus, Leviticus, Numbers, and Deuteronomy, provided a comprehensive framework for the Israelites' religious, social, and civil life. Jewish tradition holds that there are 613 commandments (known as the mitzvot) within this law. These commandments are often categorized into three main groups: Moral Laws: These are the ethical principles that reflect God's character and are universally applicable. The Ten Commandments are the core of this category, but it also includes principles like "love your neighbor as yourself" and prohibitions against gossip and injustice. Ceremonial Laws: These laws pertained to religious rituals and worship, designed to set the Israelites apart and teach them about holiness and atonement. They include instructions on: Sacrifices and Offerings: Detailed rules for different types of sacrifices for sin, peace, and thanksgiving. The Priesthood: Regulations for the priests (the tribe of Levi) and their duties in the Tabernacle. Festivals and Holy Days: Observances for events like Passover, the Day of Atonement, and the Feast of Tabernacles. Dietary Laws: The rules of kosher (clean and unclean) foods. Civil (or Judicial) Laws: These laws governed the daily life of the Israelite community and dealt with matters of justice, property, and social order. They were designed to create a just and compassionate society and included regulations on: Judicial Procedures: Rules for fair trials, the need for multiple witnesses, and punishments for various crimes. Property Rights: Laws concerning theft, damage, and inheritance. Social Justice: Specific protections for the poor, widows, orphans, and foreigners, reflecting God's concern for the vulnerable. The purpose of this extensive legal code was to establish Israel as a "kingdom of priests and a holy nation," distinct from the surrounding pagan cultures. The laws were not simply a list of rules, but a means to guide the Israelites in their covenant relationship with God and to prepare them for life in the Promised Land. Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. 18 For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished. 19 So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.… The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; NIV The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple. Psalms 19:7 Proverbs 28:9 9 Moun ki detounen zòrèy li pou l' pa koute lalwa, lapriyè l' se yon bagay derespektan. Eklezyas 12:13 Sa a se tout istwa a. Men konklizyon final mwen an kounye a: Gen krentif pou Bondye epi obeyi kòmandman l yo, paske sa a se devwa tout moun. Romans 2:13 13 Paske, se pa moun k'ap koute lalwa a ki jis devan Bondye, men se moun k'ap fè lalwa ki pral jistifye. 1 Jan 2:4 Si yon moun di: "Mwen konnen li", men li pa obeyi kòmandman l yo, li se yon mantè, epi verite a pa nan li. 5 Men, si yon moun kenbe pawòl li a, renmen Bondye a vrèman pafè nan li. Konsa nou konnen nou nan li:… Tora a Pa gen anyen ki lalwa Seyè a te retire, fini, detwi, efase oswa aplike yon fason diferan si wi ou non Jwif oswa moun lòt nasyon (kretyen) Jewova te ban nou yon seri enstriksyon li rele Tora. Tora a konsiste de senk premye liv nan Bib la. Gen apeprè 600 enstriksyon nan Tora a, gen kèk pou gason, kèk pou fanm, kèk pou prèt, kèk pou timoun ak lòt ki gen rapò ak tanp lan. Vèsè kap vini yo fè li trè klè Bondye ban nou chwa ki gen rezilta etènèl. 16 Tout sa ki ekri nan Liv se Bondye ki soufle e li itil pou anseye, rale zòrèy, korije ak fòmasyon nan jistis, 17 pou sèvitè Bondye a kapab byen ekipe pou tout bon travay. 2 Timote 3:16-17 ("Ansyen" ak "Nouvo" testaman yo se separasyon lèzòm nan pawòl Bondye a; tout Bib la se enstriksyon Bondye pou fason pou nou renmen li ak pwochen nou. Epi li aplikab pou tout moun) _cc781905-5cde- 3194-bb3b-136bad5cf58d_ JIJMAN FINAL "Moun ki rejte m' epi ki pa resevwa pawòl mwen yo gen yon moun ki jije l': PAWÒL MWEN TE DI A, se li menm ki va jije l' nan dènye jou a." Jan 12:48 Si lèzòm refize aksepte jijman Bondye a sou peche nan kalvè nan Mesi a epi yo refize jije tèt yo dapre Pawòl sa a ki se sèl estanda enfayib la, lè sa a sèlman rete penalite a pou peche yo, ki se jijman nan destriksyon. Lanmò etènèl se konsekans peche sou moun ki pa rejenere. Ki nasyon ki pi gwo, ki gen lwa ak jijman jis tankou tout lwa sa a mwen mete devan nou jòdi a? Deteronòm 4:8 ● Tout sa ki ekri nan Liv la se Bondye soufle, li itil pou ansèyman. rale zòrèy, korije ak fòmasyon nan jistis, 17 se konsa ke sèvitè Bondye a ka byen ekipe pou chak bon travay. 2 Timote 3:16-17 Kòmandman sa a m ap ba ou jodi a pa twò difisil pou ou konprann, epi li pa depase limit ou. Detewonòm 30:11 Bondye te di ke li pa bay manti oswa chanje lide li ak Pitit li a te fè li klè ke doktrin Bondye a se pa li pou chanje. Si yon moun fè reklamasyon ke lalwa Bondye a te chanje èske yo pa rele Bondye yon mantè? Nonm 23:19 Paske mwen se Seyè a, mwen pa chanje; Se poutèt sa, nou menm, pitit Jakòb yo, p'ap janm fini Malachi 3:6 Si li te rele yo bondye, moun ki te pale ak pawòl Bondye a, epi ekriti yo pa ka kraze Jan 10:35 Enstriksyon Jewova yo pafè, yo fè nanm reviv. Dekrè Seyè a fè konfyans, fè moun ki senp yo gen bon konprann. 8 Kòmandman Seyè a dwat, yo fè kè nou kontan. Kòmandman Seyè a yo klè, yo bay bon konprann pou lavi. 9 Gen respè pou Seyè a, li p'ap janm sispann renmen nou. Lalwa Seyè a se verite. yo chak bèl.10 Yo pi dezirab pase lò, menm pi bon lò. Yo pi dous pase siwo myèl, menm siwo myèl k'ap koule nan peny.11 Yo se yon avètisman pou sèvitè ou, yon gwo rekonpans pou moun ki obeyi yo. Sòm 19:7 Men sa Seyè a di: "Men alyans mwen pral fè ak pèp Izrayèl la apre tan sa a." “M ap mete lalwa mwen an nan lespri yo e m ap ekri l nan kè yo. Mwen pral Bondye yo, epi yo pral pèp mwen an. Jeremi 33:31 ● M'ap ba ou yon kè nouvo, m'ap mete yon lespri tou nèf nan ou. M'ap wete kè wòch nan kò ou, m'ap ba ou yon kè lachè. M'ap mete Lespri m' nan nou, m'ap fè nou mache dapre lòd mwen yo, epi n'a kenbe kòmandman mwen yo, n'a fè yo. Ezekyèl 36:26-27 1 Thessalonians 2:13 13 N'ap toujou di Bondye mèsi paske, lè nou te resevwa pawòl Bondye nou te tande a, nou pa t' aksepte l' tankou yon pawòl moun, men jan li ye a, pawòl Bondye a, ki vre. k ap travay nan nou menm ki kwè ● Eklezyas 12:14 Ann tande konklizyon tout bagay la: Gen krentif pou Bondye epi respekte kòmandman l yo, paske se tout devwa lòm. Proverbs 28:9 9 Moun ki detounen zòrèy li pou l' pa koute lalwa, lapriyè l' se yon bagay ki pa bon. 1 Jan 3:4 Tout moun ki fè peche, yo fè sa ki mal tou. Vrèmanvre, peche se anachi. Egzòd 12:49 "Menm lwa a va aplike pou moun natif natal yo ak moun lòt nasyon k'ap viv nan mitan nou." Deteronòm 30:20 pou nou ka renmen Seyè a, Bondye nou an, pou nou ka koute vwa li, pou nou ka rete kole ak li, paske se li ki lavi nou, ki dire lavi nou. Konsa, n'a rete nan peyi Seyè a te pwomèt zansèt nou yo Abraram, Izarak ak Jakòb pou ba yo. Ezekyèl 18:24 "Konpòtman dwat moun ki jis yo p'ap sove yo si yo vire do bay peche (peche se transgresyon lalwa) ni move konpòtman mechan yo p'ap detwi yo si yo repanti epi vire do bay peche yo. (Epi yo batize) ● Jan 14:15 Si nou renmen mwen, n'a kenbe kòmandman mwen yo. Matye 23:1 Lè sa a, Jezi pale ak foul moun yo ansanm ak disip li yo: 2 Dirèktè lalwa yo ak farizyen yo chita sou fotèy Moyiz. 3 Se konsa, pratike epi obsève tout sa yo di ou. Men, pa fè sa yo fè, paske yo pa pratike sa y ap preche ● 1 Timote 1:8 Koulye a, nou konnen lalwa a bon, si yon moun sèvi ak li lejitim. Sòm 19: 7 Lalwa Seyè a (Tora) pafè 7, li bay nanm nou fòs ankò. Lalwa li fè konnen se sèten, fè timoun nan menm jan an. 8 Lalwa Jewova yo dwat, yo fè kè nou kontan. Pawòl Seyè a pi bon kalite, li klere je yo. "Ekriti" Timote fè referans a se sa anpil moun rele ansyen testaman an, nouvo testaman an poko ekri. 2 Peter 1:20-21 20 Men, anvan tout bagay, konnen sa: pa gen okenn pwofesi ki ekri nan Liv la se yon kesyon de entèpretasyon pwòp tèt ou. Proverbs 10:8 8 Moun ki gen bon konprann ap resevwa kòmandman, men yon moun sòt k'ap pale byen fò ap detwi. Pifò moun kwè ke lwa a te sèlman pou jwif yo oswa ke li te kloure sou kwa a, sepandan, Jewova te di: Anba a se yon tablo ki montre moun enpòtan depi nan konmansman tan an, tablo a idantifye si yo te jwif, epi èske yo te swiv lwa Jewova yo ak estati yo. Yo t ap rele pèp Izrayèl la vre. Paske, pa gen okenn diferans ant jwif ak grèk; Paske, se Seyè a menm ki Seyè a ki Bondye Bondye tout moun, ki gen anpil richès pou tout moun ki rele l; 13 pou “ KI MOUN KI VA RELE NON A SENYER AP SOVRE. Women 10:12.

The Rose represents blessing and rewards, for those who keep Yehovah’s commandments, for those who refuse to practice sinning. The red color represents His blood His life, He shed for our sins, because of our disobedience. It comes with the crown of life. Gods gift to huminity the 10 commandments THE ROSE The Rose represents the blessings and rewards reserved for those who keep Yehovah’s commandments and refuse to live in deliberate sin. Its deep red color points to the life and precious blood of Yeshua , shed for our sins and disobedience, bringing with it the crown of life. The Thorns symbolize weeping, gnashing of teeth, and those left without hope. Because of our transgressions, Yeshua endured severe torture. The Nails represent the condemnation facing those who refuse to repent or keep the commandments —a judgment that ends in the second death. As Job 36:12 warns: “If they do not listen, they will perish by the sword and die without knowledge.” The decrees of Yehovah are completely trustworthy, imparting wisdom to the simple. The commandments of Yehovah are right, bringing pure joy to the heart. The directives of Yehovah are clear, illuminating how we ought to live. Reverence for Yehovah is pure, enduring forever. The laws of Yehovah are perfect truth ; every single one is fair and just. They are far more desirable than gold —even the finest, purest gold. They are sweeter than honey, even honey dripping directly from the comb. By them Your servant is warned, and in keeping them there is great reward . (Psalm 19:7–11) The one who belongs listens and responds to Yehovah's words. If you don't listen and respond , it is because you don't belong to Yehovah." John 8:47

Great White Throne Judgment comes with a curse of eternal death. Make no mistake! God will allow you to defy and disobey Him. (He also says there is a day of reckoning coming. As you sow, so shall you reap!) Verite a sou lanfè Jijman Gran Fotèy Blan vini ak yon madichon lanmò etènèl. Pa fè erè! Bondye pral pèmèt ou defye ak dezobeyi li. Li pral pèmèt ou swiv foul moun yo ak tradisyon yo nan moun. Li pral pèmèt ou fè peche. (Li di tou gen yon jou pou fè kalkil k ap vini. Pandan w ap simen, se konsa w ap rekòlte!) Yeshua te Pawòl Bondye vivan an pèsòn, e Bib la se Pawòl Bondye ekri. Epi nou pral jije, pou letènite pa pawòl sa yo! Yo pa ta dwe pran alalejè oswa inyore. Ki lè Jijman Gran Fotèy Blan an? Nan fen milenè a apre batay Gòg ak Magog, gwo dezyèm rezirèksyon an pran plas. REV.20:5 Men, rès mò yo pa t' tounen vivan ankò jouk mil ane yo te fini. Revelation 20:7-9 Lè mil ane yo fin pase, Satan pral lage nan prizon li a, 8 epi l'ap soti pou twonpe nasyon ki sou kat kwen latè yo, Gòg ak Magòg, pou l' rasanble yo. ansanm pou goumen ak kantite moun ki tankou sab lanmè a.9 Apre sa, yo moute sou lajè tè a, yo fè wonn kan sen yo ak vil li renmen anpil la: epi dife desann soti nan syèl la soti nan Bondye. li devore yo. Jijman Gran Fotèy Blan an se pou rès moun ki mouri yo, tout moun ki mouri nan tout laj yo ke nou pa sove, ak Se poutèt sa yo pa te resisite nan Dezyèm Vini Kris la epi yo pa te parèt nan Fotèy Jijman Kris la. Li gen ladann tout moun ki te viv atravè milenè a 1000 ane epi poutan swiv Dyab la nan fen li epi yo te detwi nan batay Gòg ak Magog. Tout moun ki te janm viv, si yo pa t sove, kit yo te bon oswa move nan lavi terès yo, yo pral oblije kanpe nan jijman Bondye Gran Twòn Blan sa a. Ki moun ki jije nan jijman Great White Throne? Jijman sa a se pou tout moun ki mouri, piti ak gwo, enkli tout moun ki te viv atravè milenè a epi ki te swiv Dyab la epi yo te detwi nan fen li nan batay Gòg ak Magog. Jan 3:4 Tout moun ki fè peche, yo fè sa ki mal tou. Vrèmanvre, peche se anachi. 5 Men, nou konnen Kris la te parèt pou wete peche, epi nan li pa gen peche. 6 Pesonn ki rete nan li pa kontinye peche. Pa gen moun ki kontinye fè peche ki pa janm wè li oswa ki pa konnen li. 7 Timoun piti, pa kite pèsonn twonpe nou: Moun ki fè sa ki dwat, li jis, menm jan Kris la jis. 8 Moun ki fè peche se moun dyab la, paske dyab la ap peche depi nan konmansman an. Se poutèt sa Pitit Bondye a te revele, pou detwi zèv dyab la.9 Nenpòt moun ki fèt nan Bondye refize pratike peche, paske desandans Bondye a rete nan li; li pa ka kontinye peche, paske li fèt nan Bondye. 10 Sa ka distenge pitit Bondye ak pitit dyab la: Nenpòt moun ki pa fè sa ki dwat, li pa soti nan Bondye, ni moun ki pa renmen frè l. ● Revelasyon 13: 16 Li fè tout moun, piti kou gran, rich kou pòv, lib kou esklav, resevwa yon mak sou bò dwat yo oswa sou fwon yo, 17 epi pèsonn pa ka achte oswa vann eksepte yon moun ki gen mak la. nan non bèt la, oswa nimewo a nan non li.18 Men sajès. Se pou moun ki gen konprann kalkile nimewo bèt la, paske se nimewo yon moun: nimewo li se 666. Revelasyon 14:9 Twazyèm zanj lan t'ap swiv yo, li di ak yon vwa byen fò: Si yon moun adore bèt la ak estati l', epi li resevwa mak li nan fwon li oswa nan men l ', 10 li pral bwè nan diven an. kòlè Bondye, ki vide san melanje nan gode kòlè li a; epi li pral toumante ak dife ak souf devan zanj sen yo, ak nan prezans ti Mouton an: 11 Lafimen touman yo ap monte pou tout tan, epi yo pa gen repo lajounen kou lannwit, moun ki adore. bèt la ak imaj li, ak tout moun ki resevwa mak non l. Matye 13:42 "Menm jan yo rache move zèb yo epi yo boule nan dife a, se konsa sa pral rive nan fen epòk la. 41 Moun Bondye voye nan lachè a pral voye zanj li yo, epi yo pral wete nan wayòm li an tou sa ki lakòz peche ak tout moun ki fè sa ki mal. 42 Y'ap jete yo nan gwo fou tou limen an, kote yo pral kriye ak manje dan. 43 Lè sa a, moun ki jis yo pral klere tankou solèy nan wayòm Papa yo a. Moun ki gen zòrèy, se pou yo tande. Hebrews 10:26-27 Paske, si nou kontinye fè espre peche apre nou fin resevwa konesans verite a, pa gen yon sakrifis ankò pou peche, men yon esperans pè jijman, ak yon kòlè nan dife ki pral boule advèsè yo. Vèsè kap vini yo eksplike gen yon dezyèm rezirèksyon kote tout moun ki mouri yo pral resisite lanmò epi jijman pral swiv. Jijman Gran Fotèy Blan an. Revelasyon 20:11 Apre sa, mwen wè yon gwo fòtèy blan ansanm ak moun ki te chita sou li a. e pa t jwenn plas pou yo. 12 Apre sa, mwen wè mò yo, piti kou gran, kanpe devan Seyè a. Liv yo louvri, yon lòt liv louvri, ki se liv lavi a. Yo jije mò yo dapre sa ki te ekri nan liv yo, dapre travay yo. 13 Lanmè a bay mò ki te ladan l' yo. epi lanmò ak lanfè te delivre mò ki te nan yo, epi yo chak te jije dapre sa yo te fè. 14 Epi yo te jete lanmò ak lanfè nan letan dife a. Sa a se dezyèm lanmò a. 15 E nenpòt moun ki pa t jwenn ekri nan liv lavi a, yo te jete nan letan dife a. Tout limanite “anba lalwa” jiskaske yo vin fè alyans grasa lafwa nan Mesi a e yo resevwa delivrans grasa lafwa sa a. Lè ou "anba lalwa" vle di anba penalite lalwa a, ki se lanmò. Yo rele sa tou Lwa Peche ak Lanmò (Women 8:2). Pòl deklare yon ti kras pi bonè nan Women yo ke salè peche a se lanmò (Women 6:23). _cc781905- 5cde-3194-bb3b-136bad5cf58d_ _cc781905 -5cde-3194-bb3b-136bad5cf58d_ Yahweh _cc781905- 5cde-3194-bb3b-136bad5cf58d_ _cc781905-5cde- 3194-bb3b-136bad5cf58d_ _cc781905-5cde-3194- bb3b-136bad5cf58d_ Dosye zèv Fwi repantans yo se aksyon vizib - souvan yo rele "zèv" - ki montre ke yon moun chanje tout bon. Romans 7:7 Ebyen, èske m ap di lalwa Bondye a se peche? Natirèlman pa! An reyalite, se lalwa ki te montre m peche m nan. Mwen pa t ap janm konnen konvwate pa bon si lalwa pa t di: "Ou pa dwe anvi." 1 Jan 3:4 Tout moun ki fè peche tou, yo fè sa ki mal. peche se anachi. Chak zak ekri nan yon liv, dapre Revelasyon 20:12. Temwen sa yo se poukisa tout bouch yo pral fèmen, oswa fèmen, devan Kreyatè nou an; peche nou an etabli. Kòm ou ka konnen, dapre Tora a, li pran 2 a 3 temwen pou etabli yon zafè ak kondane yon moun a lanmò. Men, èske w te rann nou kont sa gen ladan l kilpabilite pa nou ak Papa a? Detewonòm 19:15 (ESV) Yon sèl temwen pa sifi kont yon moun pou okenn krim oswa pou nenpòt ki mal an relasyon ak nenpòt krim li te fè. Se sèlman sou prèv de temwen oswa twa temwen yo dwe etabli yon akizasyon. Nou konnen ki de temwen i neseser pour etablir nou koupab. Kontinye. Romans 3:19-20 19 Koulye a, nou konnen tou sa lalwa di, l'ap pale ak moun ki anba lalwa a, pou tout moun ka bouche, pou tout moun ka rann kont devan Bondye. Paske, grasa zèv lalwa a, pesonn p'ap gen dwa fè l' gras, paske grasa lalwa a, li gen konesans sou peche. Kesyon ki dwe reponn an premye se, ki moun ki "anba lalwa"? Pou dedomajman pou tan an, nou pral tou senpleman deklare ke tout moun nan "anba lalwa" jiskaske yo vin nan alyans grasa lafwa nan Mesi a epi yo resevwa delivrans pa gras grasa lafwa sa a. Sa gen ladann Ekriti yo tou kote Jewova te di nou li t ap voye yon Mesi pou nou grasa sali t ap vin posib. Nou angaje nan verite sa a, epi answit viv lavi nou tankou si se te vre pou montre, oswa prèv, sa nou kwè se verite. Fè sa se egzèse lafwa nou nan Pawòl la; grasa lafwa sa a ak grasa Jewova, nou ka resevwa delivrans. Apre nou gen lafwa sa a, apre nou reyalize ke nou merite lanmò epi nou bezwen travay rachte Mesi a epi fè lafwa nou tounen aksyon (obeyisans nou), nou pa anba madichon ankò (lwa peche ak lanmò). Anvan nou te gen lafwa nan Mesi, nou te anba lwa peche ak lanmò (madichon an), men apre lafwa nou pa anba lwa peche ak lanmò ankò. Revelasyon 20:11-15 Lè sa a, mwen wè yon gwo fòtèy blan ak moun ki te chita sou li. Latè ak syèl la te kouri kite prezans li, epi yo pa t jwenn plas pou yo. Apre sa, mwen wè mò yo, gwo kou piti, kanpe devan fòtèy la, ak liv yo louvri. Lè sa a, yon lòt liv te louvri, ki se liv lavi a. Epi yo te jije mò yo dapre sa ki te ekri nan liv yo, dapre sa yo te fè. Lanmè a te rann mò ki te ladan l', Lanmò ak adès te rann mò ki te ladan yo, epi yo chak te jije yo dapre sa yo te fè. Lè sa a, yo jete Lanmò ak Endès nan letan dife a. Sa a se dezyèm lanmò a, letan dife a epi si non yon moun pa te jwenn ekri nan liv lavi a, yo te jete l nan letan dife a. (119 ministè) Ou te wè sa? Tout zèv nou yo ap anrejistre nan liv; liv sa yo se dezyèm temwen an. Sepandan, yon fwa nou gen lafwa nan Mesi, nou jwenn ke nou pa anba penalite lalwa ankò paske li te peye penalite sa a. Men, ki jan sa ka ye? Gen de temwen toujou, donk èske nou pa ta dwe toujou merite lanmò etènèl? Nou jwenn repons kesyon sa a lè nou gade Kolosyen 2:13-14. Colossians 2:13-14 13 Nou menm ki te mouri nan peche nou yo ak nan kò nou ki pa sikonsi, Bondye te ba nou lavi ansanm ak li, li te padonnen nou tout fot nou yo, li te anile rejis dèt ki te kanpe kont nou ak egzijans legal li yo. . Li mete sa a sou kote, li kloure l sou kwa a. Vèsè 13 konfime ke nou te mouri nan peche nou yo, men grasa Mesi peche nou yo padonnen. Kidonk, sa k ap pase lè yo padonnen peche nou yo? Yo te anile “dosye dèt ki te kanpe kont nou an”. Mesi te peye l e li te kloure sou pye bwa a. Ki kote yo te ekri dosye dèt sa a? Li te ekri nan liv la kote tout zèv nou yo te anrejistre, dezyèm temwen ki etabli koupab nou an. Yon fwa yo fin peye dosye dèt sa a, yo retire li nan dosye nou an; epi kounye a nou san tach. Kounye a gen yon sèl temwen! Nou pa ka touye nou ak yon sèl temwen! Kounye a nou gen lavi etènèl! Mesi te peye penalite a e konsa li te detwi istwa transgresyon nou yo pou yo pa t ka kenbe yo kont nou ankò! Rezon ki fè ke gen lafwa nan Mesi travay se pa paske lalwa a te retire nan men nou jan kèk kwè Kolosyen 2 anseye. Delivrans travay nan fwontyè yo oswa paramèt ki etabli pa Tora a paske dezyèm temwen ki nesesè pou kondane nou nan lanmò etènèl yo te retire. Jewova pa aji deyò nan pwòp lwa pa l; si li te fè sa, lè sa a ki jan nou ka kwè ke nou ta dwe oswa yo menm kapab yo te rele nou jis. Kreyatè nou an se etonan, pafè, jis, jis, ak bon. Li ban nou enstriksyon ki detaye sou fason li vle nou viv antanke yon pèp apa. Tankou yon bon papa, lè nou kraze règ yo, gen yon penalite pou li; epi li se yon sèl grav. Poutan, paske li renmen pèp li a anpil, li menm te bay yon fason nan pwòp règ li yo pou nou ka rachte anba pinisyon sa a. Lwa li vrèman pafè; ladan l se tout dispozisyon li pou nou Deteronòm 19:15 Piga nou kondane pèsonn pou yon krim si yon sèl temwen te di l. Galatians 3:24-26 24 Konsa, lalwa te gadyen nou jiskaske Kris la te vini, pou nou te ka fè gras grasa lafwa. Men, kounye a ke lafwa rive, nou pa anba yon gadyen ankò, paske nan Jezi Kris la (Mesi Yeshua) nou tout se pitit Bondye, grasa lafwa. “Lalwa peche ak lanmò” a eskòte, oswa mennen nou, nan Kris la lè li fè remake ke nou nan esklavaj/anba madichon an. Se pa jiskaske "lwa peche ak lanmò" a anseye nou ke nou madichon ak nan esklavaj, ke nou ka vin jwenn Mesi a ak lafwa kòm Sovè nou an. San konesans sa a nou pa ta gen okenn rezon pou nou vin jwenn li. Kidonk, nou bezwen "madichon lalwa" oswa "lwa peche ak lanmò" pou anseye nou ke nou nan esklavaj (anba peche - Women 3:20) pou nou "eskòte" nou nan Mesi a. Li se pou anseye nou gen lafwa ak konfyans nan favè pafè li kòm pratik pafè a nan Pawòl ki te fè chè a ki te vin tounen madichon an pou nou sou pye bwa a. Galatians 3:25 25 Men koulye a, lè lafwa rive, nou pa anba yon gadyen ankò. Kounye a se moman pou nou sonje tounen nan definisyon lafwa sa a. Yon pati nan lafwa se kwè ke sa Pawòl la di nou se verite. Pawòl la, ki gen ladann Tora oswa Lalwa Bondye a, montre nou ke nou merite lanmò paske nou te peche e ke Papa a gen yon fason pou nou sove nan lanmò sa a? Fason sa a se grasa lafwa nan Mesi, Pawòl la. Nan lòt mo, fason pou nou sove se kwè ke nou te peche ak merite lanmò paske Pawòl la di sa. Nou gen konfyans ke sa Papa a te di nou an se verite, ke pou nou jis nou dwe suiv Pawòl li a, epi answit nou fè li. Sa gen ladann Ekriti yo tou kote Jewova te di nou li t ap voye yon Mesi pou nou grasa sali t ap vin posib. Nou angaje nan verite sa a, epi answit viv lavi nou tankou si se te vre pou montre, oswa prèv, sa nou kwè se verite. Fè sa se egzèse lafwa nou nan Pawòl la; grasa lafwa sa a ak grasa Jewova, nou ka resevwa delivrans. Apre nou gen lafwa sa a, apre nou reyalize ke nou merite lanmò epi nou bezwen travay rachte Mesi a epi fè lafwa nou tounen aksyon (obeyisans nou), nou pa anba madichon ankò (lwa peche ak lanmò). Anvan nou te gen lafwa nan Mesi, nou te anba lwa peche ak lanmò (madichon an), men apre lafwa nou pa anba lwa peche ak lanmò ankò. Lalwa peche ak lanmò se tutor la, gadyen an. Ankò, pou yon diskisyon pi detaye sou sijè sa a, tanpri gade ansèyman nou yo "Toutistè a pa nesesè ankò paske nou pa "anba lalwa" ankò (nan peche ak lanmò). Lè nou antre nan lafwa, nou gen konpreyansyon ke Mesi te peye penalite lalwa a pou nou. Èske w kòmanse wè ki jan tout bagay sa yo ap travay ansanm? Yo te bay Tora a pou defini pou nou kisa peche te ye, gen yon penalite pou peche ki se lanmò. Yo pa ka touye pèsonn si pa gen de temwen. Jewova li menm se yon sèl temwen. Men, ki sa ki dezyèm lan? Revelation 21:1 Apre sa, mwen wè yon nouvo syèl la ak yon lòt tè a, paske premye syèl la ak premye tè a te disparèt. epi pa t gen lanmè ankò.2 Epi mwen menm Jan te wè vil sen an, nouvo Jerizalèm, ki t ap desann sot nan syèl la nan men Bondye, ki te pare tankou yon lamarye ki te dekore pou mari l. Tant Randevou Bondye a se avèk lèzòm, li pral rete avèk yo, epi yo pral pèp li a, epi Bondye li menm ap avèk yo, epi li pral Bondye yo. 4 Epi Bondye pral siye tout dlo nan je yo; epi p'ap gen lanmò ankò, ni lapenn, ni rèl ankò, ni p'ap gen okenn doulè ankò, paske bagay anvan yo te pase. Ezayi 65:17 "Gade, m'ap kreye yon nouvo syèl ak yon lòt tè. yo p ap sonje, ni yo p ap vin chonje Gwo Tit

The End of America 7 Curses To come upon America, Great Britain Terrorism Lev 26:16 Then I will do this to you: I will bring on you sudden terror, wasting diseases and fever that will destroy your sight and sap your strength. You will plant seed in vain, because your enemies will eat it. Disease Deuteronomy 28:22 The Lord will strike you with wasting disease, with fever and inflammation, with scorching heat and drought, with blight and mildew, which will plague you until you perish. Debt Leviticus 26:19 -20 I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze. 20 Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of your land yield their fruit. Hunger Deuteronomy 28:43-44 The foreigners who reside among you will rise above you higher and higher, but you will sink lower and lower. 44 They will lend to you, but you will not lend to them. They will be the head, but you will be the tail. Military Defeat Deuteronomy 28:25 The Lord will cause you to be defeated before your enemies. You will come at them from one direction but flee from them in seven, and you will become a thing of horror to all the kingdoms on earth. Cities will be devastated Ezekiel 6:6 Wherever you live, the towns will be laid waste and the high places demolished, so that your altars will be laid waste and devastated, your idols smashed and ruined, your incense altars broken down, and what you have made wiped out. Slavery Deuteronomy 28 64-65 Then the Lord will scatter you among all nations, from one end of the earth to the other. There you will worship other gods—gods of wood and stone, which neither you nor your ancestors have known. 65 Among those nations you will find no repose, no resting place for the sole of your foot. There the Lord will give you an anxious mind, eyes weary with longing, and a despairing heart. Revelation 18:17-19 The Message “All the ship captains and travelers by sea, sailors and toilers of the sea, stood off at a distance and cried their lament when they saw the smoke from her burning: ‘Oh, what a city! There was never a city like her!’ They threw dust on their heads and cried as if the world had come to an end: Doom, doom, the great city doomed! All who owned ships or did business by sea Got rich on her getting and spending. And now it’s over—wiped out in one hour!

A letter from Yehovah My name is Yehovah, I am the creator of everything, and everything is mine, you and your children are mine. I am not human that I should lie, I am not human that I would change my mind. I choose who is saved and who is not. Letter from God HIS NAME IS YESHUA His name means Salvation His Father name is Yehovah His name means He saves His Name is Jesus it has no meaning it is 600 year old Who has ascended into heaven and descended? Who has gathered the wind in His fists? Who has wrapped the waters in His garment? Who has established all the ends of the earth? What is His name or His Son's name? 6. Surely you know. Proverbs 30:4 How the Tabernacle of Moses Was Really Built — Every Detail Revealed A letter from Yehovah _cc781905 -5cde-3194-bb3b-136bad5cf58d_ Non mwen se Jewova, mwen se kreyatè tout bagay, e tout bagay se pou mwen, ou menm ak pitit ou yo se pou mwen. Mwen pa moun pou mwen ta bay manti, mwen pa moun pou mwen ta chanje lide. Mwen pa pale epi lè sa a pa aji? Mwen kenbe ak akonpli pwomès mwen yo. Resansman 23:19 Nou konnen sa ki ekri nan Liv la pa ka chanje. Jan 10:35 Moun inyoran ak moun ki pa sèten de sa yo kwè defòme saPòl di nan lèt li yo menm jan yo defòme rès Ekriti yo. Moun sa yo pral detwi. 2 Pyè 3:16 Non mwen vle di "Li sove a", mwen chwazi ki moun ki sove ak ki moun ki pa. Mwen bay favè mwen an kòm yon kado bay moun k ap sove yo. Efezyen 2:8 Mwen mande pou tout moun respekte tout kòmandman mwen yo ak tout lwa mwen yo. Sa a se objektif ou nan lavi. Eklezyas 12:13 Mwen te fè yon kontra anvan ak yon pèp ki gen kou rèd epi yo kraze l, yo bati yon ti towo bèf an lò pou yo adore m. Egzòd 32:34. Mwen se Lespri epi w ap adore m nan Lespri ak laverite. Jan 4:24 Se konsa, mwen te fè yon nouvo alyans ak pèp Izrayèl la ak pèp Jida a, Efezyen 2:19, Efezyen 3:6 Mwen mete lwa mwen yo nan kè yo, epi mwen ekri yo sou yo. Jeremi 31:31 Ou dwe grefe nan pèp Izrayèl la, paske tout pèp Izrayèl la pral sove Efezyen 2:18-19 1 Pyè 2:10 Women 11”23 & 26 Ou dwe viv yon vi ki jis san peche, 1 Jan 3:10 ou dwe sen, paske mwen sen.1 Pyè 1:16 Mwen mande pou tout moun renmen ak obeyi Pitit mwen an, nenpòt moun ki pa obeyi Pitit mwen an epi ki pa viv jan li te fè sa, 1 Jan 2:6 p'ap janm eksperyans lavi etènèl men rete anba jijman an kòlè mwen. Jan 3:36. Si nou vle antre nan lavi, se pou nou kenbe kòmandman m yo." Matye 19:17 Mwen bay Pitit mwen an moun mwen chwazi yo pou delivrans Efezyen 1:4. Mwen te neglije inyorans moun sou bagay sa yo nan tan anvan yo, men kounye a mwen kòmande tout moun toupatou pou yo repanti pou peche yo epi tounen vin jwenn mwen ak Tora mwen an; Enstriksyon mwen yo. Paske, mwen fikse yon jou pou jije mond lan, ou menm ak pitit ou yo ak jistis, grasa Pitit mwen an, Travay 17:30. Chak nan nou gen pou yo mouri, Ebre 9:27 paske salè peche a se lanmò, nou se yon sèl souf, yon sèl batman lwen jijman mwen Women 6:23. REPANTI epi viv. Pitit mwen an rele Yeshua, li se yon jwif ebre ki soti nan ras David. Non li vle di delivrans. Se pa non li sèlman, ke ou ka sove. Travay 4:12" Pèsonn pa ka vin jwenn li si mwen pa atire yo, Jan 6:44Tout moun dwe fèt ankò pou antre nan Wayòm mwen an isit sou tè a Rev. 21:1;4:1 Timote 1:7. Jan 3:3 Moun ki fèt nan fanmi mwen yo pa fè peche, paske lavi mwen (lespri) nan yo. Kidonk, yo pa ka kontinye peche, paske yo se pitit mwen. 1 Jan 3:9 Ou dwe kwè ke Yeshua a se Pitit mwen an e ke li te bay lavi li pou peche nou yo, e ke mwen te fè l leve soti vivan nan lanmò. Romen 10:9 Li lage lespri l', li mete l' nan vant latè pandan 3 jou ak 3 nwit. (72 èdtan) Matye 12:40 Apre sa, mwen leve l 'nan jou saba mwen an. Ou dwe gen lafwa tèlman fò ke li deplase ou nan aksyon. Si lafwa ou pa kreye zèv, lafwa ou mouri. Lafwa biblik vle di ou konsakre nan Yeshua a ak devosyon ou ka wè nan fason ou viv. 2 Korentyen 5:7 Ou dwe obeyi li, Jan 3:36epi viv jan li te fè, Li te respekte lalwa manje Levitik yo, jou repo mwen yo, jou fèt mwen yo ak tout kòmandman mwen yo. Li te san peche. 1 Pyè 2:22 Ou dwe rekonèt ak bouch ou se Jezi ki Seyè a. Pa wont pou sa, Women 10:9 9 Nou dwe nye tèt nou, pran kwa nou epi suiv li. Matye 16:24, Ou dwe kwè epi resevwa batèm Travay 2:38 Mak 16:16 epi lè w fin resevwa lespri m, w ap refize pratike peche 1Jan 3:9., epi ou ka antre sèlman nan pòtay etwat la, sa sèlman. Gen kèk ki jwenn li nan. Matye 7: 13. Ou dwe kenbe fèm jiska lafen epi w ap sove. Matye 24:13 REPANTI epi viv. Lè mwen gade ou kisa mwen pral wè? epi di ou? Bon sèvitè fidèl mwen an byen fè? Matye 25:21 Eske m'ap di nou sa. "Mwen pa janm konnen ou. Wete kò ou sou mwen, ou menm ki dezobeyi lalwa mwen yo. Matye 7:23 "Koulye a, jete sèvitè sa a ki pa itil anyen nan fènwa deyò a, kote pral gen kriye ak manje dan. Lik 13:28' Yehovah REPANTI ak viv_cc781905-5cde-3194-5cde-3194-5cde-3194-bb3b-136bad5cf58d_

Who is Mystery Babylon? The Fall of Babylon the Great 1 After these things I saw another angel coming down from heaven, having great authority, and the earth was illuminated with his glory. 2 And he cried mightily with a loud voice, saying, “Babylon the great is fallen, is fallen, and has become a dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird! 3 For all the nations have drunk of the wine of the wrath of her fornication, the kings of the earth have committed fornication with her, and the merchants of the earth have become rich through the abundance of her luxury.” 4 And I heard another voice from heaven saying, “Come out of her, my people, lest you share in her sins, and lest you receive of her plagues. 5 For her sins have reached heaven, and God has remembered her iniquities. 6 Render to her just as she rendered to you, and repay her double according to her works; in the cup which she has mixed, mix double for her. 7 In the measure that she glorified herself and lived luxuriously, in the same measure give her torment and sorrow; for she says in her heart, ‘I sit as queen, and am no widow, and will not see sorrow.’ 8 Therefore her plagues will come in one day—death and mourning and famine. And she will be utterly burned with fire, for strong is the Lord God who judges her. The World Mourns Babylon’s Fall 9“The kings of the earth who committed fornication and lived luxuriously with her will weep and lament for her, when they see the smoke of her burning, 10standing at a distance for fear of her torment, saying, ‘Alas, alas, that great city Babylon, that mighty city! For in one hour your judgment has come.’ 11“And the merchants of the earth will weep and mourn over her, for no one buys their merchandise any more: 12merchandise of gold and silver, precious stones and pearls, fine linen and purple, silk and scarlet, every kind of citron wood, every kind of object of ivory, every kind of object of most precious wood, bronze, iron, and marble; 13 and cinnamon and incense, fragrant oil and frankincense, wine and oil, fine flour and wheat, cattle and sheep, horses and chariots, and bodies and souls of men. 14 The fruit that your soul longed for has gone from you, and all the things which are rich and splendid have gone from you, and you shall find them no more at all. 15 The merchants of these things, who became rich by her, will stand at a distance for fear of her torment, weeping and wailing, 16and saying, ‘Alas, alas, that great city that was clothed in fine linen, purple, and scarlet, and adorned with gold and precious stones and pearls! 17 For in one hour such great riches came to nothing.’ Every shipmaster, all who travel by ship, sailors, and as many as trade on the sea, stood at a distance 18 and cried out when they saw the smoke of her burning, saying, ‘What is like this great city?’ 19“They threw dust on their heads and cried out, weeping and wailing, and saying, ‘Alas, alas, that great city, in which all who had ships on the sea became rich by her wealth! For in one hour, she is made desolate.’ 20“Rejoice over her, O heaven, and you holy apostles and prophets, for God, has avenged you on her!” Finality of Babylon’s Fall 21 Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, “Thus with violence, the great city Babylon shall be thrown down, and shall not be found anymore. 22 The sound of harpists, musicians, flutists, and trumpeters shall not be heard in you anymore. No craftsman of any craft shall be found in you anymore, and the sound of a millstone shall not be heard in you anymore. 23 The light of a lamp shall not shine in you anymore, and the voice of bridegroom and bride shall not be heard in you anymore. For your merchants were the great men of the earth, for by your sorcery all the nations were deceived. 24 And in her was found the blood of prophets and saints, and of all who were slain on the earth.”