God detests the prayers of a person who ignores the law. Yeshua said, “This is how you should pray: “When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again. Lapriyè Seyè a Bondye deteste priyè yon moun ki inyore lalwa. Pwovèb 28:9 Yeshua di, “Men ki jan ou dwe priye: “Lè n'ap priye, pa pale toujou tankou moun lòt nasyon yo. Yo panse priyè yo reponn senpleman lè yo repete pawòl yo ankò e ankò. Matye 6:7 Papa nou ki nan syèl la, 5 Bondye te deside alavans adopte nou nan pwòp fanmi l 'nan mennen nou nan tèt li atravè Yeshua Mesi. Sa a se sa li te vle fè, e li te ba li anpil plezi. Ephesians 1:5 28 Pa gen ni jwif ni moun lòt nasyon, ni esklav ni lib, ni gason ni fi, paske nou tout fè yon sèl nan Kris la Jezi. Galat 3:28 7 Mezanmi, pa kite pèsonn twonpe nou. Moun ki fè sa ki dwat se jis, menm jan li jis. 8 Moun k'ap fè sa ki mal se moun dyab la, paske dyab la fè peche depi nan konmansman an. Rezon ki fè Pitit Bondye a te parèt se pou l detwi travay dyab la. 9 Pèsonn ki fèt nan Bondye p'ap kontinye fè peche, paske desandans Bondye a rete nan yo. yo pa ka kontinye peche, paske yo fèt nan Bondye. 10 Men ki jan nou konnen ki moun ki pitit Bondye yo ak ki moun ki pitit dyab la: Nenpòt moun ki pa fè sa ki dwat pa pitit Bondye, ni moun ki pa renmen frè ak sè yo.1Jan3: Santite non ou. Exodus 20:7 “Piga nou sèvi ak non Seyè a, Bondye nou an, paske Seyè a p'ap fè moun pa koupab ki sèvi ak non l'. Kiyès ki monte nan syèl la e ki desann? Kiyès ki rasanble van an nan pwen li? Kiyès ki vlope dlo yo nan rad li? Kiyès ki etabli tout dènye bout latè? Ki jan li rele oswa Pitit li a? Se vre wi ou konnen. Pwovèb 30:4 10 Wayòm ou an vini. Anpil moun ta sezi pou yo konnen Bib la defini levanjil la yon fason diferan pase sa yo te toujou di yo. Yon lekti apwofondi montre ke aksepte san Kris la pou peye peche nou yo—si enpòtans fondamantal sa a—se aktyèlman pa konsantre nan "bon nouvèl" li te pote a e ke apot yo te kontinye preche. Anplis de sa nan mouri pou peche nou yo, Yeshua te vin sou tè a kòm yon mesaje nan men Jewova Papa a: Èske Wayòm ou an vini byento? Se pou volonte w fèt sou tè a, menm jan li ye nan syèl la. Matye 6:10 W'a fèt sou latè menm jan li ye nan syèl la. "Mèt, ki pi gwo kòmandman nan Lalwa?" Jezi reponn yo: “‘Renmen Senyè a, Bondye nou an, ak tout kè nou, ak tout nanm nou e ak tout lespri nou.’[a] 38 Sa a se premye kòmandman an e pi gwo kòmandman an. 39 Dezyèm lan se menm jan ak li: 'Renmen pwochen ou tankou ou menm.'[b] 40 Tout Lalwa ak Pwofèt yo depann sou de kòmandman sa yo. Matye 22:36-40 Ban nou jòdi a pen nou chak jou. Men, Jezi di li: Non! Ekriti yo di: 'Moun pa viv ak pen sèlman, men ak tout pawòl ki soti nan bouch Bondye.'” Matye 4:4. E padonnen nou dèt nou yo, menm jan nou padonnen dèt nou yo. Lè sa a, Pyè pwoche bò kote li, li di li: Mèt, konbyen fwa frè m' nan fè peche kont mwen, epi mwen padonnen l'? jiska sèt fwa? …Matye 18:21-27,34 Paske, si nou padonnen lèzòm fot yo, Papa nou ki nan syèl la ap padonnen nou tou: …Matye 6:14,15 12 Jiskabò lès la soti nan lwès, se konsa li wete peche nou yo. nan men nou. Sòm 103:12 Epi pa mennen nou nan tantasyon, men delivre nou anba sa ki mal la. Epi pa kite nou lage anba tantasyon, men delivre nou anba sa ki mal la. Lik 11 Paske, wayòm nan, pouvwa a ak glwa pou ou se pou tout tan. Amèn. Matye 6:9-13 Ou p'ap gen lòt bondye devan mwen. Egzòd 20:3-5

Are you Born again Worship God in Spirit and Truth The Gospel Deuteronomy 13 TEST Are you a true Christian? John 3:16 says: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Meaning: “God so loved the world” — God's love extends to all people. “He gave his one and only Son” — God sent His Son for the salvation of mankind. “Whoever believes in him” — The promise is available to anyone who places their faith and trust in Him. “Shall not perish” — Believers are delivered from eternal separation from God. “But have eternal life” — They receive everlasting life with God. Simple Summary: John 3:16 teaches that God loved humanity so much that He gave His Son so that those who believe in Him may receive eternal life rather than perish. Context: These words were spoken by Jesus during a conversation with Nicodemus about the necessity of being born again and entering the Kingdom of God. Are you Born again Yes, that is a profound structural truth in God's plan. Yeshua was literally the first human to be physically raised from the dead into an immortal, glorified body. Scripture calls Him "the firstborn from the dead" (Colossians 1:18) and the "firstfruits of those who have fallen asleep" (1 Corinthians 15:20). By looking at Christ's physical resurrection, we get the exact blueprint for what happens to the saints. The Pattern: Firstfruits and the Harvest In the biblical agricultural cycle—which God uses to explain His plan of salvation—the priest would wave the single sheaf of the Firstfruits harvest before the Father. Only after that first sheaf was accepted could the rest of the harvest be gathered. Yeshua fulfilled this perfectly. He rose as the perfect Firstfruits. Because He broke the power of physical death, those who belong to Him will follow the exact same pattern when He returns. The Ultimate Transformation When the saints are raised at His second coming, they don't return as temporary, mortal flesh like Lazarus did. They receive a physical, permanent, immortal body just like the one Yeshua walked out of the tomb with. As Paul wrote in 1 Corinthians 15:52-53: "...the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality." Connecting Physical Resurrection to the Law This physical reality hits modern church traditions with an undeniable challenge: If Yeshua is the firstborn of a brand-new creation, and we are waiting to be physically raised into glorified bodies just like His, why would we live our temporary lives in rebellion to the laws He obeyed? When Yeshua walked the earth in His physical body, He perfectly kept the Sabbath, the dietary laws, and the Feasts. When He rose from the dead, He didn't change. For a Christian to claim they are waiting to inherit a resurrection body like Christ's, while actively treating His Father's commandments as dead, is a total disconnect. "Yeshua told Nicodemus that what is born of the flesh is flesh, and what is born of the Spirit is spirit, moving like the wind. If you claim you are already fully 'born again' right now, why are you still trapped in a temporary body of flesh and blood instead of a glorified, immortal spirit body? Are you confusing the earnest promise of the Holy Spirit inside you today with the actual, physical rebirth that only happens at the resurrection of the dead?" Jesus Teaches Nicodemus 3 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. 2 He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.” 3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[ a ]” 4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” 5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit[ b ] gives birth to spirit. 7 You should not be surprised at my saying, ‘You[ c ] must be born again.’ 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[ d ] 9 “How can this be?” Nicodemus asked. 10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven—the Son of Man.[ e ] 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,[f ] 15 that everyone who believes may have eternal life in him.” Proverbs 3:5-6 Trust in the LORD with all thine heart, and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. 1. "Trust in the LORD with all thine heart" Meaning: Total dependence on God, not self-reliance (Prov 28:26). Insight: Relational surrender to God’s unchanging character. 2. "And lean not unto thine own understanding" Meaning: Reject intellectual pride; human wisdom is flawed (Prov 14:12). 3. "In all thy ways acknowledge him" Meaning: Constant God-consciousness in every area (Col 3:17). Insight: Turns daily life into guided obedience. 4. "And he shall direct thy paths" Meaning: God’s promise of sovereign guidance (Ps 37:23).

Christ didn't come to bring peace but a sword The Real Jesus Not Peace, but a Sword 34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 And a person's enemies will be those of his own household. Matthew 10:34-36 Watchman’s Message In the message in Hosea, Yehovah is saying my people are destroyed for lack of knowledge. He is warning us that it is our responsibility to give them warning from Him, about the coming wrath that is coming on this earth. Our Father repeated these few verses, He wants us to understand that He is serious, and will hold us accountable if we don't warn them (“son of man" denotes mankind generally) Hebrew people, This passage from Ephesians 4:25 urges believers to reject falsehood, lies, and deceit in favor of speaking the truth to their neighbors. The core reasoning is that Christians are interconnected members of one body—the body of Christ—making lying to one another equivalent to harming oneself. Sheep among Wolves …20 For it will not be you speaking, but the Spirit of your Father speaking through you. 21 Brother will betray brother to death, and a father his child; children will rise against their parents and have them put to death. 22 You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.… Matthew 10:20-22 “I’ve come to start a fire on this earth—how I wish it were blazing right now! I’ve come to change everything, turn everything right side up—how I long for it to be finished! Do you think I came to smooth things over and make everything nice? Not so. I’ve come to disrupt and confront! From now on, when you find five in a house, it will be— Three against two, and two against three; Father against son, and son against father; Mother against daughter, and daughter against mother; Mother-in-law against bride, and bride against mother-in-law.” Luke 12:49 Therefore, rejecting all falsehood [whether lying, defrauding, telling half-truths, spreading rumors, any such as these], SPEAK TRUTH EACH ONE WITH HIS NEIGHBOR , for we are all parts of one another [and we are all parts of the body of Christ]. New Life in Christ Ephesians 4:25 24 and to put on the new self, created to be like God in true righteousness and holiness. 25 Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one another. 26“Be angry, yet do not sin.” Do not let the sun set upon your anger, BE ANGRY [at sin--at immorality, at injustice, at ungodly behavior], YET DO NOT SIN; do not let your anger [cause you shame, nor allow it to] last until the sun goes down. 27 And do not give the devil an opportunity [to lead you into sin by holding a grudge, or nurturing anger, or harboring resentment, or cultivating bitterness]. 28 The thief [who has become a believer] must no longer steal, but instead he must work hard [making an honest living], producing that which is good with his own hands, so that he will have something to share with those in need. 29 Do not let unwholesome [foul, profane, worthless, vulgar] words ever come out of your mouth, but only such speech as is good for building up others, according to the need and the occasion, so that it will be a blessing to those who hear [you speak]. 30 And do not grieve the Holy Spirit of God [but seek to please Him], by whom you were sealed and marked [branded as God’s own] for the day of redemption [the final deliverance from the consequences of sin]. 31 Let all bitterness and wrath and anger and clamor [perpetual animosity, resentment, strife, fault-finding] and slander be put away from you, along with every kind of malice [all spitefulness, verbal abuse, malevolence]. 32 Be kind and helpful to one another, tender-hearted [compassionate, understanding] , forgiving one another [readily and freely], just as God in Christ also forgave [c] you. I Never Knew You 21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ Matthew 7:21-23 Narrow gate 13 “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction , and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few. Matthew 7:13-14 Many are called but few are chosen

Peter’s words pierced their hearts, and they said to him and to the other apostles, what should we do?”Peter replied, “Each of you must repent of your sins and turn to God and be baptized in the name of Yeshua for the forgiveness of your sins. then you will receive the gift of the Holy Spirit. Salvation False Savation Grace Repentance Can we lose your Salvation Hebrews 10:26-31 26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. 29 How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace? 30 For we know him who said, “It is mine to avenge; I will repay,”[a ] and again, “The Lord will judge his people.”[b ] 31 It is a dreadful thing to fall into the hands of the living God. For it is by grace [God’s remarkable compassion and favor drawing you to Christ] that you have been saved [actually delivered from judgment and given eternal life] through faith. And this [salvation] is not of yourselves [not through your own effort], but it is the [undeserved, gracious] gift of God; What are the 16 steps to salvation? Hear the Gospel. (Matthew 4:17John 8:32) Believe the Gospel (Hebrews 11:6, John 20:31) Repent of past sins (Luke 13:3, Acts 17:30) Confess faith in Jesus Christ (Romans 10:10, Matthew 10:32) Be Baptized (Galatians 3:27, Mark 16:16, Acts 2:38) Be faithful unto death (Revelation 2:10) For all who obey him eternal salvation Hebrews 5:9 Whoever claims to live in him must live as Jesus did.1 John 2:6 But don't just listen to God's word. You must do what it says. Otherwise, you are only fooling yourselves. James 1:2 And if anyone does not have the Spirit of Christ, they do not belong to Christ. Romans 8:1 We are witnesses of these things and so is the Holy Spirit, who is given by God to those who obey him.” Acts 5:32 “whoever calls on the name of the LORD shall be saved.Romans 10:13-15 For But if thou wouldest enter into life, keep the commandments. Matthew 19:16-26 That whosoever believeth in him should not perish, but have eternal life…John 3:15,16 For we live by faith, not by sight. (Hebrews 11:6) And without faith it is impossible to please God because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.2 Corinthians 5:7 And anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment.” John 3: Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”John 3:3 So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless. James 2:17-23 Faith is Scripturally defined as: Faith is: believing that everything God said is true, committing to follow what it says, and then doing what the Word says. In other words, believing/trusting, committing to obey or do, and then the action of obeying/doing it. Another way we say it is that faith is believing, committing, and trusting in God and His Word. All of mankind is “under the law” (The law of sin and death) until they come into covenant through faith in the Messiah and receive salvation by grace through that faith. God’s Children through Faith 23 Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak until the way of faith was revealed. 24 Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. 25 And now that the way of faith has come, we no longer need the law as our guardian. 26 For you are all children of God through faith in Christ Jesus. 27 And all who have been united with Christ in baptism have put on Christ, like putting on new clothes’ 28There is no longer Jew or Gentile slave or free, male and female. For you are all one in Christ Jesus. 29 And now that you belong to Christ, you are the true children of Abraham. You are his heirs, and God’s promise to Abraham belongs to you. The way for us to be saved is to believe that we have sinned and deserve death because the Word says so. John 3:3 Jesus replied, "I tell you the truth, unless you are born again, you cannot see the Kingdom of Yehovah." Acts 2:38 Peter replied, "Each of you must repent of your sins and turn to Yehovah and be baptized in the name of Yeshua Messiah for the forgiveness of your sins. Then you will receive the gift of the Holy Spirit. Proverbs 28:9 He that turned away his ear from hearing the law, even his prayer shall be an abomination. Ecclesiastes 12:13 That's the whole story. Here now is my conclusion: Fear Yehovah and obey His commands, for this is everyone's duty. Galatians 3:28 T here is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Yeshua. James 1:22 But don't just listen to Yehovah’s word. You must do what it says. Otherwise, you are only fooling yourselves. “Then Yehovah said to me, shout the message! Don't hold back. Say to my people Israel: You've sinned! You've turned against Yehovah your Elohim. Isaiah 58:1 "When you tell them all this, do not expect them to listen. Shout out your warnings but do not expect them to respond. Say to them, ‘This is the nation whose people will not obey the Lord their God and who refuse to be taught. (Jeremiah 7:27) (This is a Child of the Devil) For God is Spirit, so those who worship him must worship in spirit and in truth. “John 4:24 Present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Romans 12:1-2 Truth is God’s Torah You must be led by the Spirit Gal 5:18 This text brings the entire purpose of the Covenant into absolute, razor-sharp focus. It dismantles the false doctrine that "faith" is merely an emotional sentiment or a mental nod. Scripturally, faith is a three-part substance: Believing, Committing, and Doing. When Galatians speaks of being delivered from the "guardian" of the law, it means that before faith, we were prisoners locked in protective custody under the law of sin and death because we had no power to overcome the flesh. But through faith, we are born again, receive the Holy Spirit, and are finally given the supernatural capability to do what the Word says. 📋 The "Faith, Covenant, and Action" Summary Test Instructions: Answer these final 4 structural questions to see if your definition of faith aligns with the unchanging Word of Yehovah. Question 1: The Three-Part Definition of Faith Based on the scriptural definition provided, true biblical faith cannot be cut into pieces. It must include all three parts of the engine. How is your faith operating? A) Believing, Committing, and Doing. You believe everything God said is true, you have committed your life to follow it, and you are actively doing the physical requirements of His Word (the Torah). B) Mental Belief Only. You claim to "trust" or "believe" in Jesus, but your walk lacks the physical action of keeping His commandments, meaning you are only listening to the word and fooling yourself (James 1:22). Question 2: The Role of the Guardian (Galatians 3) Before the way of faith was revealed, humanity was locked under guard by the law because of our sin. Now that you have come into covenant through the Messiah, what is your relationship to the Father's instructions? A) Clothed in Christ to Walk in Truth. You are a child of God and an heir to Abraham (Galatians 3:29). Because you are led by the Spirit, you are no longer a condemned prisoner under the law of sin and death; instead, you present your body as a living sacrifice to worship Him in Spirit and in Truth (His Torah) (Romans 12:1-2). B) Living Carelessly Under the Guise of "Freedom." You use the phrase "no longer under the law" as an excuse to ignore the Father's statutes, missing the point that Christ came to deliver us from sin, not to give us permission to commit it. Question 3: The Abomination of the Closed Ear In Proverbs 28:9, the Sovereign issues a stark warning about the spiritual mechanics of prayer: "He that turned away his ear from hearing the law, even his prayer shall be an abomination." When you approach the Father in prayer, what is the state of your ear? A) Unstopped and Submissive. You open your ears to His written laws first, adjusting your lifestyle, food, and calendar to match His voice, so that your prayers are acceptable in His sight. B) Deaf to the Torah . You willfully plug your ears to the specific laws of the Old Testament, yet you expect God to hear, answer, and bless your prayers in a state of continuous disobedience. Question 4: The Watchman's Shout (Isaiah 58 & Jeremiah 7) The Father commanded His watchmen: "Shout the message! Don't hold back... Say to my people: You've sinned!" Yet He warned in Jeremiah that the people would not listen or respond. When the hard, straight truth of the Scriptures confronts your current lifestyle, which nation do you align with? A) The Repentant Remnant. You hear the warning, accept the correction, undergo the baptism of repentance (Acts 2:38), and recognize that your ultimate duty on this earth is to fear Yehovah and obey His commands (Ecclesiastes 12:13). B) The Nation That Refuses to Be Taught . You hear the shout of the warning, but you harden your neck, refuse to respond, and continue following human traditions, matching the exact description of the children of disobedience. 🛑 The Final Diagnostic Verdict Scripture leaves zero room for neutrality. "For God is Spirit, so those who worship him must worship in spirit and in truth." (John 4:24) If your lifestyle consistently hits the B markers, the diagnosis is absolute: you are operating in a counterfeit faith that the Bible defines as dead. A faith that refuses to submit to the Torah is a faith that has never been born again. The sifting is complete, the standard has been laid down, and the tests are done. Do not fool yourself any longer with empty words or the smooth traditions of men. Let the seed of the Word take root in good soil, present your body as a living sacrifice, and start physically doing what the King commanded while there is still time to cross the border into His Kingdom! Believe without obedience What is God's definition of a Christian? Rev 22:14 Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. What is Yeshua definition of a Christian Matthew 19:17“Why ask me about what is good?” Jesus replied. “There is only One who is good. But to answer your question—if you want to receive eternal life, keep the commandments.” 1 John 2: 3 And we can be sure that we know him if we obey his commandments. 4 If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. 5 But those who obey God’s word truly show how completely they love him. That is how we know we are living in him. 6 Those who say they live in God should live their lives as Jesus did. Heb 5:9 And having been perfected, He became the author of eternal salvation to all who obey Him, ESV And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him .” Acts 5:32 For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people. Why did Jesus have to die for you? If you don't know why Christ had to die for you, What is sin? 4 Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness you are not saved and never converted. What are the end results of being let by the Spirit? It is obedience to the law of God Revelation 12:17 7 And the dragon was wroth with the woman and went to make war with the remnant of her seed, which keeps the commandments of God and have the testimony of Jesus Christ. Children of God …7 Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous. 8 The one who practices sin is of the devil because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil. 9 Anyone born of God refuses to practice sin, because God’s seed abides in him; he cannot go on sinning, because he has been born of God.… If ye love me, keep my commandments. John 14:15 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. John 15:10 Bible Verses About Family I made haste, and delayed not to keep thy commandments. Psalm 119:60 Therefore shall ye keep my commandments, and do them: I am the Lord. Leviticus 22:31 And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone. Deuteronomy 4:13 The wise in heart will receive commandments: but a prating fool shall fall. Proverbs 10:8 With my whole heart have I sought thee: O let me not wander from thy commandments. Psalm 119:10 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. Ecclesiastes 12:13 Therefore thou shalt keep the commandments of the Lord thy God, to walk in his ways, and to fear him. Deuteronomy 8:6 Praise ye the Lord. Blessed is the man that feareth the Lord, that delighted greatly in his commandments. Psalm 112:1 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us. 1 John 3:24 And he was there with the Lord forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. Exodus 34:28 Ye shall diligently keep the commandments of the Lord your God, and his testimonies, and his statutes, which he hath commanded thee. Deuteronomy 6:17 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. John 14:21 Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations. Deuteronomy 7:9 r Ye shall walk after the Lord your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him. Deuteronomy 13:4 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die. Proverbs 19:16 Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you. Deuteronomy 4:2 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Romans 13:9 My son, forget not my law; but let thine heart keep my commandments: For length of days, and long life, and peace, shall they add to thee. cause the Ever-Faithful One lives in us.

“Everyone thinks they are going to Heaven, but nobody wants to walk the narrow road” “You can enter God’s Kingdom only through the narrow gate.No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven. John 3:13 Everyone thinks they are going to Heaven Verite biblik sou syèl la ak lanfè Èske w renmen Bondye vre? Sa ou fè se prèv sa ou kwè anndan. "Tout moun panse yo pral nan syèl la, men pèsonn pa vle mache wout etwat la” “Ou kapab antre nan Wayòm Bondye a sèlman atravè pòtay etwat la. Gran wout ki mennen nan lanfè a laj, e pòtay li a lajè pou anpil moun ki chwazi fason sa a. Matthew 7:13 "Fè tout efò posiblite pou w antre nan pòt etwat la. Paske, mwen di nou sa, anpil moun pral eseye antre, yo p'ap kapab. Lik 13:24. Pa gen moun ki monte nan syèl la Men, li menm ki desann sot nan syèl la, sa vle di Pitit lòm nan ki nan syèl la. Jan 3:13 Yon bon wout pral la, epi yo pral rele l "God's Sacred Highway." Se va pou pèp Bondye a; pèsonn ki pa anfòm pou adore Bondye p ap mache sou wout sa a. E pa gen moun sòt ki ka vwayaje sou gran wout sa a. Ezayi 35:8 Pandan w ap drift nan dòmi, ou tande trè klè non w ap rele, yon son tèlman fò vibrasyon an souke kabann ou. Se konsa, tèt chaje, ou santi ou malad. Ou louvri je ou epi ou jwenn tèt ou antoure pa plizyè milyon moun k ap kriye ak pè anpil. Pandan w ap gade ozalantou w ap wè gwo fòtèy jijman an blan ak yon sèl ki chita sou li a ki pa ka dekrizib, bèl e bèl. Dèyè fòtèy la gen yon gwo dife, flanm dife yo tèlman wo ak klere yo rive nan syèl la. Lè sa a, ou tande gwo bri ki mete tout moun ajenou. De zanj ap frape baton yo atè a. Apre sa, ou wè zanj yo pran yon nonm epi pote l ale kote flanm dife yo ye, Yo jete l' nan dife a, kote li pa t' ankò. Apre sa, ou tande yon non yo te rele epi ou wè de lòt zanj soti epi chwazi yon fanm fwa sa a, li te pran moute sou fòtèy la kote te gen liv louvri. Yo mete l atè devan fòtèy la. Ou pa ka tande sa y ap di sepandan, ou ka santi yon gwo santiman tristès ki soti nan twòn nan. Lè sa a, ou tande yon vwa ki di, "Poukisa ou pa t 'renmen m, epi swiv enstriksyon mwen an"? Yo te ba w anpil opòtinite, men ou te refize. Mwen voye plizyè mesaje avèti ou, men ou demanti mwen. Mwen ba ou Tora mwen an. Mwen te voye pitit gason m nan ou kòm yon egzanp pafè sou fason mwen te vle ou viv. Li te obeyi enstriksyon sou rejim mwen an, li te respekte setyèm jou repo m yo, li te respekte jou fèt mwen yo, li te respekte tout lwa ak tout lwa m yo. Lè sa a, de ang yo bat baton yo epi yo pote l 'ale nan flanm dife yo. Epi li pa t 'ankò. Tout moun te tèlman pè yo rele pou yon lòt chans, men pa te gen okenn repons. Menm lè ou tande non w, ou tèlman pè, ou tonbe ajenou w kriye, ou leve je w wè de zanj k ap vin jwenn ou pandan y ap pwoche ou santi men yo manyen zepòl ou. Pandan yo pral rache ou; ou leve ak mesaj sa.

The first to plead his case seems just until another comes and examines him.Teachings that are not found in your bible and are taught as truth. One compromise here, another there and soon the so-called Christian and man in the world look a like. We know everything in life we know if something is a creator there must be a creator Proof in 60 seconds that there is a God When you see a painting you know there was a painter When you see a building you know there is a builder When you see creation and how complex and functional and beautiful there was and is a creator. Proof the Torah is true and divine. If the Torah makes one mistake it is not written by God The Creator The world has around 72% water 8 miles deep there are millions of fish in all the waters no one has ever found a fish with scales that don't have fins.is it possible someone who could have written this over 3,000 years ago who could have written such a thing except the creator? The Torah says which animals are good to eat and which ones are not to eat There are 2,000,000 different kinds of animals in the world God gives us two wittness split huffs and chew its cud. Two signs to make sure the animal is cosher God says be careful there are four exceptional animals The pig, Cammel, hair, and Rabbat. Torah commands Jews to circumcise their babies on the 8-day Vitamin K is 110% only on the 8-day who knew it but the creator? The new moon is never less than 29 days and 1,2 us 29.530.88 Geromand 29 530.89 Premye moun ki plede ka li a sanble jis jiskaske yon lòt vini epi egzamine li. Pwovèb 18:17 Ansèyman ki pa jwenn nan Bib ou epi yo anseye kòm verite. Yon konpwomi isit, yon lòt la e byento sa yo rele kretyen an ak moun nan mond lan sanble ak Tozer. Lè kretyen mouri, yo ale nan syèl la. Yo nan yon pi bon plas. Ansyen testaman an se pou jwif yo e nouvo testaman an se pou tout lòt moun. Pèsonn pa ka kenbe kòmandman yo. Ou ka viv tankou dyab la epi toujou ale nan syèl la. Jou repo Bondye a ki apa pou Bondye a fini. Saba a te chanje an Dimanch paske Apot yo te reyini nan premye jou nan semèn nan. Lwa Levitik manje yo, ke Bondye te di pa manje oswa manyen vyann ki pa pwòp, se sèlman pou jwif yo. Gen yon chache fidèl sekrè pou kretyen sèlman, eskli yo nan tribilasyon an. Lalwa Bondye a te kloure sou kwa a. Kretyen kannal yo pa anba lalwa, men yo anba Grace. Yeshua te fè li pou nou pa oblije. Yon fwa sove toujou sove. Jis mande Yeshua nan kè ou pou delivre. Sèl kondisyon pou kwè se rekonèt egzistans Bondye. Batèm se jis yon siyifikasyon senbolik epi li pa obligatwa pou delivre. Levanjil la se antèman lanmò ak rezirèksyon. Swiv enstriksyon Bondye yo se legalis. Ou se yon jwif si ou respekte lwa manje yo, jou repo a, jou fèt Bondye yo ak tout kòmandman Bondye yo tankou Yeshua te fè. Li jis enpòtan sa ou santi nan kè ou, menm si li payen. Nesans Yeshua a te fèt 25 desanm, e ke te gen gadò mouton ak mouton nan jaden yo e ke Mari ak Jozèf te oblije vwayaje nan sezon fredi a. Legliz la ka kretyenize jou ferye payen yo, tankou Nwèl, Pak, ak Halloween. Lèt Pòl yo mal konprann, anile pawòl Bondye ak enstriksyon li yo. Yon lè ap vini kote moun p ap koute ansèyman egzak. Olye de sa, yo pral suiv pwòp dezi yo epi antoure tèt yo ak pwofesè ki di yo sa yo vle tande. 2 Timote 4:3 Gen konsekans—konsekans etènèl—nan aksyon nou yo. Sa nou fè se prèv sa nou kwè. Pa twonpe tèt nou—ou pa ka pase jistis Bondye nan betiz. Ou pral toujou rekòlte sa ou plante. 8 Moun ki viv sèlman pou satisfè pwòp nati peche yo pral rekòlte pouri ak lanmò nan nati peche sa a. Men, moun ki viv pou fè Lespri Bondye plezi yo pral rekòlte lavi etènèl nan Lespri a. Galatians 6:7-8 _cc781905-5cde-3194 -bb3b-136bad5cf58d_ _cc781905-5cde-3195-1938-5cde-3195-194-bd-3195-194-bd-3195-1-bd-3195-cf58-bd

you must be grafted into Israel to be saved. If you have been baptized in Yeshua’s name, have repented, received the Holy Spirit and are living like your Savior lived, you are automatically grafted into Israel; you are a spiritual Jew. (did you know Jesus is a Jew) He answered, "I was sent only to Grafted into Israel All Israel Shall Be Saved I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in. And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob. 27 And this is My covenant with them when I take away their sins.”… In the context of Romans 11, where Paul uses the analogy of the olive tree, the cultivated olive tree primarily represents God's covenant people, Israel. Here's a breakdown of the symbolism: The Root: The root of the cultivated olive tree symbolizes the foundational promises and covenants God made with the patriarchs, particularly Abraham (Romans 11:18). It represents the rich spiritual heritage and the source of blessing from God. The Natural Branches: These represent the Jewish people, who are the natural descendants of Abraham and were the original recipients of God's covenant promises. The Wild Olive Branches (Gentiles): These represent the Gentiles (non-Jewish people) who, through faith in Christ, are grafted into this existing covenant relationship. The Nourishing Root: By being grafted in, the Gentiles share in the "nourishing root" of the cultivated olive tree, meaning they partake in the spiritual blessings, salvation, and relationship with God that flow from His covenant promises. Therefore, the olive tree in Romans 11 is not just any tree; it's a specific symbol of God's chosen people and the established covenant through which blessings flow. The grafting of the Gentiles into this tree illustrates how they become part of God's people and recipients of His grace through faith in Jesus Christ, despite not being natural descendants of Abraham. 1. The Equality of Faith (Romans 10:12) This is perhaps the most direct "no difference" statement in the Bible. "For there is no difference between Jew and Gentile —the same Lord is Lord of all and richly blesses all who call on him." 2. The Unity in Christ (Galatians 3:28) This verse is often cited as the definitive statement on Christian equality across all social and ethnic boundaries. "There is neither Jew nor Gentile, neither slave nor free, nor is there male and female , for you are all one in Christ Jesus." 3. The New Humanity (Colossians 3:11) Paul explains that in the "new self," traditional worldly divisions lose their significance. "Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all." 4. Equality in Sin and Grace (Romans 3:22–23) Paul uses the "no difference" argument to show that everyone starts on the same level playing field regarding the need for salvation. "This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God." Douz branch fanmi pèp Izrayèl la Pwochen vèsè sa yo se kèk ke ou pa t 'tande, ou dwe grefe nan pèp Izrayèl la yo dwe sove. Si ou te batize nan non Yeshua, ou te repanti, te resevwa Lespri Sen an epi w ap viv tankou Sovè w la te viv, ou otomatikman grefe nan pèp Izrayèl la; ou se yon jwif espirityèl. (Èske w te konnen Jezi se yon jwif) Li reponn li: -Sèlman yo te voye m' bay mouton ki te pèdi pèp Izrayèl la. Matye 15:24 Gen 100 vèsè sou yo te grefe nan pèp Izrayèl la. Non "pèp Izrayèl la" vle di "Moun ki lite ak Bondye." Pa fè efò ak Bondye nan sans opoze ak Bondye men pito nan sans sèvi ak ede Bondye. Se grasa douz pitit gason Izrayèl yo ke pwomès yo te ba li a, papa l Izarak, ak granpapa Abraram, te kòmanse pran rasin.Douz pitit Izrayèl yo se: Woubenn, Simeyon, Levi, Jida, Zabilon, Isaka, Dann, Gad, Asè, Neftali, Jozèf ak Benjamen. . Deteronòm 4:8 Ki nasyon ki pi gwo, ki gen lòd ak jijman jis tankou tout lalwa mwen mete devan nou jòdi a? Mak 1:15 Jezi di fanm lan: Se sèlman pou m' te voye m' al sekou mouton Bondye te pèdi yo, pèp Izrayèl la. Galatian 3:27 Bondye di: 27 Paske, nou tout ki te resevwa batèm nan Kris la, nou abiye ak Kris la. 28 29 And if you belong to Christ, then ou se desandans Abraram ak eritye dapre pwomès la.… Ephesians 2:18-19 18 Paske, grasa li, nou tou de gen aksè a Papa a grasa yon sèl Lespri. 19 Se poutèt sa, nou pa etranje ak etranje ankò, men se parèy nou ye Pèp Bondye a ak manm fanmi Bondye a; 1Pyè 2:10 Nan tan lontan nou pa t 'yon pèp, men koulye a, nou se pèp Bondye a. tan lontan ou pa t 'gen pitye, men kounye a ou te resevwa mizèrikòd. 1 Peter 2:9 Men, nou se yon jenerasyon chwazi, yon prètriz wayal, yon nasyon apa pou Bondye, pwòp pèp li a, pou nou ka fè lwanj Sila a ki te rele nou soti nan fènwa a nan limyè bèl bagay li a. Efezyen 2:11 Se poutèt sa, sonje ke anvan sa, nou menm ki moun ki pa jwif (kretyen) nan kò a, nou menm ki te rele moun ki pa sikonsi grasa sikonsizyon an (sa yo rele sikonsizyon an), 12 sonje lè sa a nou te separe ak Kris la. alyene soti nan peyi Izrayèl la, ak etranje nan alyans pwomès la, san espwa ak san Bondye nan mond lan. 13 Men koulye a, nan Kris la, Jezi, ou menm ki te byen lwen, ou te pwoche bò kote san Kris la.... Ou se yon Sitwayen Izrayèl, ou oblije respekte tout enstriksyon ak lwa Jewova yo. Ou se yon jwif espirityèl. Rom 11:23 Si yo pa pèsiste nan enkwayans, yo pral grefe yo, paske Bondye kapab grefe yo ankò. Romans 2:28 28 Yon moun pa jwif paske li se yon sèl deyò, ni sikonsizyon sèlman deyò ak fizik. 29 Non, yon nonm se yon jwif paske li se yon sèl anndan, e sikonsizyon se yon bagay nan kè, pa Lespri Bondye a, pa dapre kòd ekri. Lwanj yon moun konsa pa soti nan men lèzòm, men nan men Bondye. Women 11:25 25 Frè m' yo, mwen pa vle nou konnen mistè sa a, pou nou pa vante tèt nou: Pèp Izrayèl la vin fè tèt di toujou, jiskaske tout moun ki pa jwif yo vini. Pèp Izrayèl la pral sove, jan sa ekri: “Sovè a ap soti nan Siyon; Li pral retire mechanste nan men Jakòb. 27 Men alyans mwen te genyen avèk yo lè m'a wete peche yo." … Revelations 21:12 12 Lavil la te gen yon gwo miray byen wo ak douz pòtay ki te ekri non douz branch fanmi pèp Izrayèl la, ak douz zanj bò pòtay yo. Revelations 21:21 21 Douz pòtay yo te fèt ak bèl grenn pèl, yo chak te fèt ak yon sèl bèl grenn pèl. Lari lavil la te pi bon kalite lò, tankou si se te yon vè transparan. Kòm ou jis li, gen sèlman 12 pòtay nan gwo vil la. Tout non pòtay yo se ebre, 12 pitit Izrayèl yo. Ou dwe grefe ann Izrayèl pou antre. Lik 4:43 Men, Jezi reponn li: Mwen dwe anonse bon nouvèl Wayòm Bondye a nan lòt vil yo tou, paske se pou sa yo te voye m'. Peter 2:9 Men, nou pa konsa, paske nou se yon pèp chwazi. Nou se prèt wa yo, yon nasyon ki sen, byen pwòp Bondye. Kòm yon rezilta, ou ka montre lòt moun bonte Bondye, paske li te rele ou soti nan fènwa a nan bèl limyè li a. ● Deteronòm 14:2 Yo mete nou apa pou Seyè a, Bondye nou an, e li chwazi nou nan mitan tout nasyon ki sou latè pou yo vin richès pou li. ● Revelasyon 18:4 Lè sa a, mwen tande yon lòt vwa ki soti nan syèl la ki di: Soti nan li, pèp mwen an, pou nou pa patisipe nan peche li yo, pou nou pa resevwa okenn nan li. fléau. Nou dwe konfòme nou ak lespri Kris la Romans 12:2 Pa konfòme yo ak modèl monn sa a, men transfòme lè nou renouvle lespri nou. Lè sa a, w ap kapab teste ak apwouve ki sa volonte Bondye ye— volonte li bon, plezi ak pafè. Colossians 3:1-3 Piske nou te leve soti vivan nan lanmò ansanm ak Kris la, vize sa ki nan syèl la, kote Kris la chita sou bò dwat Bondye. Panse sèlman sou bagay ki nan syèl la, pa sou bagay ki sou tè a. Ansyen pwòp tèt ou peche ou a te mouri, epi nouvo lavi ou kenbe ak Kris la nan Bondye . (Jewova gade gwoup de moun pèp li chwazi a li rele pèp Izrayèl la ak tout lòt moun li rele nasyon yo nasyon yo) Pa viv pou sa moun ap viv pou. 1 Jan 2:15-16 Pa renmen lemonn, ni bagay ki sou latè. Si yon moun renmen lemonn, renmen Papa a pa nan li, paske tout sa ki nan monn nan (dezi lachè a ak dezi nan je yo ak awogans ki pwodui nan byen materyèl) pa soti nan Papa a, men li se. soti nan mond lan. Nou te fè nouvo grasa Kris la. 2 Corinthians 5:17 Si yon moun nan Kris la, li se yon nouvo kreyati. gade, tout bagay vin nouvo. Galatians 2:20 20 Ansyen tèt mwen an te kloure sou kwa ansanm ak Kris la. Se pa mwen k ap viv ankò, men Kris la ap viv nan mwen. Kidonk, m ap viv nan kò terès sa a lè m gen konfyans nan Pitit Bondye a, ki te renmen m e ki te bay tèt li pou mwen. Imite Kris Ephesians 5:1 Se poutèt sa, se pou nou imite Bondye, tankou timoun byenneme yo. Mond lan pral rayi ou. ● Jan 15:18-19 Si lemonn rayi nou, sonje li rayi m' an premye. Mond lan ta renmen ou tankou youn nan pwòp li yo si ou fè pati li, men ou pa fè pati mond lan ankò. Mwen te chwazi ou soti nan mond lan, kidonk li rayi ou. 1 Pyè 4:4 Natirèlman, ansyen zanmi ou yo sezi lè ou pa plonje ankò nan inondasyon an nan bagay sovaj ak destriksyon yo fè. Se konsa, yo kalomnye ou. Matye 5:14-16 Ou se limyè ki sou latè, tankou yon vil sou tèt yon mòn ki pa ka kache. Pesonn pa limen yon lanp epi mete l anba yon panyen. Olye de sa, yo mete yon lanp sou yon kanpe, kote li bay tout moun nan kay la limyè. Menm jan an tou, kite bon zèv ou yo klere pou tout moun wè, pou tout moun ka fè lwanj ou nan syèl la. Papa. Jewova Tout pèp Izrayèl la pral sove Frè m' yo, mwen pa vle nou konnen mistè sa a, pou nou pa vante tèt nou: yon pati nan fè tèt di ankò pou pèp Izrayèl la, jiskaske tout moun ki pa jwif yo vin antre._cc781905-5cde-3194-bb3b- 136bad5cf58d_ Se konsa, tout pèp Izrayèl la pral sove, jan sa ekri: “Sovè a pral soti nan Siyon; Li pral retire mechanste nan men Jakòb. 27 Men alyans mwen te genyen avèk yo lè m ap retire peche yo.”… Douz branch fanmi pèp Izrayèl la Pwochen vèsè sa yo se kèk ke ou pa t 'tande, ou dwe grefe nan pèp Izrayèl la yo dwe sove. Si ou te batize nan non Yeshua, ou te repanti, te resevwa Lespri Sen an epi w ap viv tankou Sovè w la te viv, ou otomatikman grefe nan pèp Izrayèl la; ou se yon jwif espirityèl. (Èske w te konnen Jezi se yon jwif) Li reponn li: -Sèlman yo te voye m' bay mouton ki te pèdi pèp Izrayèl la. Matye 15:24 Gen 100 vèsè sou yo te grefe nan pèp Izrayèl la. Non "pèp Izrayèl la" vle di "Moun ki lite ak Bondye." Pa fè efò ak Bondye nan sans opoze ak Bondye men pito nan sans sèvi ak ede Bondye. Se grasa douz pitit gason Izrayèl yo ke pwomès yo te ba li a, papa l Izarak, ak granpapa Abraram, te kòmanse pran rasin.Douz pitit Izrayèl yo se: Woubenn, Simeyon, Levi, Jida, Zabilon, Isaka, Dann, Gad, Asè, Neftali, Jozèf ak Benjamen. . Deteronòm 4:8 Ki nasyon ki pi gwo, ki gen lòd ak jijman jis tankou tout lalwa mwen mete devan nou jòdi a? Mak 1:15 Jezi di fanm lan: Se sèlman pou m' te voye m' al sekou mouton Bondye te pèdi yo, pèp Izrayèl la. Galatian 3:27 Bondye di: 27 Paske, nou tout ki te resevwa batèm nan Kris la, nou abiye ak Kris la. 28 29 And if you belong to Christ, then ou se desandans Abraram ak eritye dapre pwomès la.… Ephesians 2:18-19 18 Paske, grasa li, nou tou de gen aksè a Papa a grasa yon sèl Lespri. 19 Se poutèt sa, nou pa etranje ak etranje ankò, men se parèy nou ye Pèp Bondye a ak manm fanmi Bondye a; 1Pyè 2:10 Nan tan lontan nou pa t 'yon pèp, men koulye a, nou se pèp Bondye a. tan lontan ou pa t 'gen pitye, men kounye a ou te resevwa mizèrikòd. 1 Peter 2:9 Men, nou se yon jenerasyon chwazi, yon prètriz wayal, yon nasyon apa pou Bondye, pwòp pèp li a, pou nou ka fè lwanj Sila a ki te rele nou soti nan fènwa a nan limyè bèl bagay li a. Efezyen 2:11 Se poutèt sa, sonje ke anvan sa, nou menm ki moun ki pa jwif (kretyen) nan kò a, nou menm ki te rele moun ki pa sikonsi grasa sikonsizyon an (sa yo rele sikonsizyon an), 12 sonje lè sa a nou te separe ak Kris la. alyene soti nan peyi Izrayèl la, ak etranje nan alyans pwomès la, san espwa ak san Bondye nan mond lan. 13 Men koulye a, nan Kris la, Jezi, ou menm ki te byen lwen, ou te pwoche bò kote san Kris la.... Ou se yon Sitwayen Izrayèl, ou oblije respekte tout enstriksyon ak lwa Jewova yo. Ou se yon jwif espirityèl. Rom 11:23 Si yo pa pèsiste nan enkwayans, yo pral grefe yo, paske Bondye kapab grefe yo ankò. Romans 2:28 28 Yon moun pa jwif paske li se yon sèl deyò, ni sikonsizyon sèlman deyò ak fizik. 29 Non, yon nonm se yon jwif paske li se yon sèl anndan, e sikonsizyon se yon bagay nan kè, pa Lespri Bondye a, pa dapre kòd ekri. Lwanj yon moun konsa pa soti nan men lèzòm, men nan men Bondye. Women 11:25 25 Frè m' yo, mwen pa vle nou konnen mistè sa a, pou nou pa vante tèt nou: Pèp Izrayèl la vin fè tèt di toujou, jiskaske tout moun ki pa jwif yo vini. Pèp Izrayèl la pral sove, jan sa ekri: “Sovè a ap soti nan Siyon; Li pral retire mechanste nan men Jakòb. 27 Men alyans mwen te genyen avèk yo lè m'a wete peche yo." … Revelations 21:12 12 Lavil la te gen yon gwo miray byen wo ak douz pòtay ki te ekri non douz branch fanmi pèp Izrayèl la, ak douz zanj bò pòtay yo. Revelations 21:21 21 Douz pòtay yo te fèt ak bèl grenn pèl, yo chak te fèt ak yon sèl bèl grenn pèl. Lari lavil la te pi bon kalite lò, tankou si se te yon vè transparan. Kòm ou jis li, gen sèlman 12 pòtay nan gwo vil la. Tout non pòtay yo se ebre, 12 pitit Izrayèl yo. Ou dwe grefe ann Izrayèl pou antre. Lik 4:43 Men, Jezi reponn li: Mwen dwe anonse bon nouvèl Wayòm Bondye a nan lòt vil yo tou, paske se pou sa yo te voye m'. Peter 2:9 Men, nou pa konsa, paske nou se yon pèp chwazi. Nou se prèt wa yo, yon nasyon ki sen, byen pwòp Bondye. Kòm yon rezilta, ou ka montre lòt moun bonte Bondye, paske li te rele ou soti nan fènwa a nan bèl limyè li a. ● Deteronòm 14:2 Yo mete nou apa pou Seyè a, Bondye nou an, e li chwazi nou nan mitan tout nasyon ki sou latè pou yo vin richès pou li. ● Revelasyon 18:4 Lè sa a, mwen tande yon lòt vwa ki soti nan syèl la ki di: Soti nan li, pèp mwen an, pou nou pa patisipe nan peche li yo, pou nou pa resevwa okenn nan li. fléau. Nou dwe konfòme nou ak lespri Kris la Romans 12:2 Pa konfòme yo ak modèl monn sa a, men transfòme lè nou renouvle lespri nou. Lè sa a, w ap kapab teste ak apwouve ki sa volonte Bondye ye— volonte li bon, plezi ak pafè. Colossians 3:1-3 Piske nou te leve soti vivan nan lanmò ansanm ak Kris la, vize sa ki nan syèl la, kote Kris la chita sou bò dwat Bondye. Panse sèlman sou bagay ki nan syèl la, pa sou bagay ki sou tè a. Ansyen pwòp tèt ou peche ou a te mouri, epi nouvo lavi ou kenbe ak Kris la nan Bondye . (Jewova gade gwoup de moun pèp li chwazi a li rele pèp Izrayèl la ak tout lòt moun li rele nasyon yo nasyon yo) Pa viv pou sa moun ap viv pou. 1 Jan 2:15-16 Pa renmen lemonn, ni bagay ki sou latè. Si yon moun renmen lemonn, renmen Papa a pa nan li, paske tout sa ki nan monn nan (dezi lachè a ak dezi nan je yo ak awogans ki pwodui nan byen materyèl) pa soti nan Papa a, men li se. soti nan mond lan. Nou te fè nouvo grasa Kris la. 2 Corinthians 5:17 Si yon moun nan Kris la, li se yon nouvo kreyati. gade, tout bagay vin nouvo. Galatians 2:20 20 Ansyen tèt mwen an te kloure sou kwa ansanm ak Kris la. Se pa mwen k ap viv ankò, men Kris la ap viv nan mwen. Kidonk, m ap viv nan kò terès sa a lè m gen konfyans nan Pitit Bondye a, ki te renmen m e ki te bay tèt li pou mwen. Imite Kris Ephesians 5:1 Se poutèt sa, se pou nou imite Bondye, tankou timoun byenneme yo. Mond lan pral rayi ou. ● Jan 15:18-19 Si lemonn rayi nou, sonje li rayi m' an premye. Mond lan ta renmen ou tankou youn nan pwòp li yo si ou fè pati li, men ou pa fè pati mond lan ankò. Mwen te chwazi ou soti nan mond lan, kidonk li rayi ou. 1 Pyè 4:4 Natirèlman, ansyen zanmi ou yo sezi lè ou pa plonje ankò nan inondasyon an nan bagay sovaj ak destriksyon yo fè. Se konsa, yo kalomnye ou. Matye 5:14-16 Ou se limyè ki sou latè, tankou yon vil sou tèt yon mòn ki pa ka kache. Pesonn pa limen yon lanp epi mete l anba yon panyen. Olye de sa, yo mete yon lanp sou yon kanpe, kote li bay tout moun nan kay la limyè. Menm jan an tou, kite bon zèv ou yo klere pou tout moun wè, pou tout moun ka fè lwanj ou nan syèl la. Papa. Jewova Tout pèp Izrayèl la pral sove Frè m' yo, mwen pa vle nou konnen mistè sa a, pou nou pa vante tèt nou: yon pati nan fè tèt di ankò pou pèp Izrayèl la, jiskaske tout moun ki pa jwif yo vin antre._cc781905-5cde-3194-bb3b- 136bad5cf58d_ Se konsa, tout pèp Izrayèl la pral sove, jan sa ekri: “Sovè a pral soti nan Siyon; Li pral retire mechanste nan men Jakòb. 27 Men alyans mwen te genyen avèk yo lè m ap retire peche yo.”…

Is Jesus a Christian? There was only one person in the entire Bible that did everything right He taught us how to love our neighbor love God and He said if you love me keep my commandments. But we Christians do the opposite Torah, God's Book of Love Instructions For many are called, but few are chosen.” God cannot stand the prayers of anyone who disobeys his Law. Proverbs 28:9 Jesus vs. Yeshua: Are They Really the Same Messiah??? Understanding God's Grace | The Most Incredible Gift Explained in 5 Simple Points THREE Requirements of a True Christian... Is Baptism Necessary? Jesus’ TRUE Gospel Has Been SUPPRESSED | Learn What the Kingdom of God Actually Is Are you a REAL Christian? | Here Are 4 Ways to Prove It The Gospel Jesus Preached Is Different than What Most Have Been Taught Divided in Truth or United in Error The Bible Reveals Our Origins, Future, Purpose, Salvation, and Destiny Where was Jesus born

Peter explains his vision “God has shown (Peter) me that I should not call any person common or unclean.” Acts 10 and 11 Peters vizyon Pyè eksplike vizyon li a: “Bondye te montre (Pyè) mwen ke mwen pa ta dwe rele okenn moun komen oswa ki pa pwòp.” Travay 10 ak 11 Tout Manje yo Propre! Pa gen manje ki pa pwòp! Torah Life Ministries 51.7K abonnés Abònman 1.3K Pyè ak Kònèy 1 Nan Sezare te gen yon nonm yo te rele Kònèy, yon kaptenn nan sa yo te konnen kòm Kowòt Italyen an, 2 se yon nonm devwe ki te gen krentif pou Bondye ansanm ak tout moun lakay li, ki te bay pèp la amòs ak tout kè l', li te toujou lapriyè Bondye. 3 Vè nevyèm èdtan nan jounen an, li wè aklè nan yon vizyon yon zanj Bondye antre epi li di l: “Kòrneyis.” 4 Apre sa, li gade l 'nan pè epi li di: "Kisa sa ye, Seyè?" Apre sa, li di li: "Lapriyè ou yo ak favè ou yo moute kòm yon chonje devan Bondye. 5 Koulye a, voye moun Jope, mennen yon Simon yo rele Pyè. 6 Li rete pase nwit ak yon sèl Simon, yon tannè, kay li bò lanmè a.” 7 Lè zanj ki t'ap pale avè l' la pati, li rele de nan sèvitè l' yo ak yon sòlda ki te konn sèvi l' yo, 8 Apre li fin rakonte yo tout bagay, li voye yo Jope. Vizyon Pyè a 9 Nan denmen, pandan yo t ap vwayaje e yo t ap pwoche bò vil la, Pyè moute sou tòt la nan sizyèm èdtan.b pou priye. 10 Epi li te vin grangou e li te vle yon bagay pou l manje, men pandan yo t ap prepare l, li te tonbe nan vizyon 11 epi li wè syèl la louvri epi yon bagay tankou yon gwo dra k ap desann, li te desann nan kat kwen li yo sou tè a. 12 Nan li te gen tout kalite bèt ak reptil ak zwazo nan syèl la. 13 Epi yon vwa vin jwenn li: “Leve, Pyè; touye epi manje.” 14 Men, Pyè di: “Ou pa vle di, Mèt. paske mwen pa janm manje anyen ki komen oswa ki pa pwòp.” 15 Apre sa, vwa a vin jwenn li ankò yon dezyèm fwa, "Sa Bondye fè pwòp, pa rele komen." 16 Sa te rive twa fwa, epi bagay la te leve nan syèl la imedyatman. 17 Kounye a, pandan Pyè te twouble sou sa ki ta ka vle di vizyon li te wè a, men mesye Kònèy te voye yo, yo te mande kay Simon yo, yo te kanpe bò pòtay la 18 epi li rele pou l mande si Simon ki te rele Pyè t ap rete la. 19 Epi pandan Pyè t ap reflechi sou vizyon an, Lespri a di l: “Gade, twa gason ap chèche w. 20 Leve, desann epi akonpaye yo san ezite,c pou mwen voye yo.” 21 Pyè desann bò kote mesye yo, li di yo: Se mwen menm w ap chèche a. Ki rezon ki fè w vini?” 22 Epi yo di: “Kòrneyis, yon kaptennyon, yon nonm dwat, ki gen krentif pou Bondye, tout nasyon jwif yo pale byen sou li, se yon zanj ki sen ki te bay lòd pou l te voye chache w vin lakay li epi tande sa w genyen. pou di.” 23 Se konsa, li envite yo pou yo vin envite l '. Nan denmen, li leve, li pati avèk yo, e kèk nan frè ki soti Jope yo te akonpaye l. 24 Nan denmen, yo antre nan Sezare. Kònèy t ap tann yo e li te reyini fanmi l ak zanmi l yo. 25 Lè Pyè antre, Kònèy kontre l, li lage kò l nan pye l, li adore l. 26 Men, Pyè fè l leve, li di: Leve non. Mwen menm mwen se yon gason.” 27 Epi pandan l t ap pale avè l, li antre, li jwenn anpil moun ki te rasanble. 28 Epi li di yo:" Nou menm, nou konnen ki jan li ilegal pou yon Juif asosye oswa vizite nenpòt moun nan yon lòt nasyon, bMen, Bondye fè m konnen mwen pa ta dwe rele okenn moun ki pa bon ni ki pa pwòp. 29 Se konsa, lè yo te voye m ', mwen te vini san objeksyon. Lè sa a, mwen mande poukisa ou voye chache m '." 30 Kònèy di: “Sa gen kat jou, nan lè sa a, mwen t ap priye lakay mwen nan nevyèm èdtan.d epi gade, yon nonm te kanpe devan m 'nan rad klere 31 epi li di: 'Kòrneyis, yo tande lapriyè ou a, yo chonje favè ou a devan Bondye. 32 Voye Jope al mande Simon, yo rele Pyè. Li rete kay Simon, yon tanè, bò lanmè a.' 33 Se konsa, mwen voye chache ou menm lè a, epi ou te aji byen pou vini. Koulye a, nou tout isit la nan prezans Bondye pou tande tout sa Seyè a te ba ou lòd fè a." Moun lòt nasyon yo tande bon nouvèl la 34 Se konsa, Pyè louvri bouch li epi li di: “An reyalite, mwen konprann ke Bondye pa montre okenn patipri, 35 Men, nan tout nasyon, nenpòt moun ki gen krentif pou li epi ki fè sa ki dwat, li akseptab. 36 Kanta pawòl li te voye bay pèp Izrayèl la, li t'ap anonse bon nouvèl lapè a grasa Jezikri (li se Seyè tout moun), 37 Nou menm nou konnen sa ki te pase nan tout peyi Jide, kòmanse depi Galile apre batèm Jan te anonse a: 38 ki jan Bondye te wenn Jezi, moun Nazarèt la, avèk Lespri Sen an e avèk pouvwa. Li t'ap mache byen, li t'ap geri tout moun ki t'ap maltrete l' yo, paske Bondye te avèk li. 39 Epi nou se temwen tout sa li te fè ni nan peyi jwif yo ak nan Jerizalèm. Yo fè l' touye lè yo pann li nan yon pye bwa, 40 men Bondye leve l sou twazyèm jou a, li fè l parèt, 41 pa pou tout pèp la men pou nou menm ki te chwazi pa Bondye kòm temwen, ki te manje ak bwè avè l 'apre li te leve soti vivan nan lanmò. 42 Epi li te kòmande nou pou nou preche pèp la epi pou nou temwaye ke se li menm Bondye chwazi pou jij moun ki vivan yo ak moun ki mouri yo. 43 Tout pwofèt yo rann li temwayaj ke tout moun ki kwè nan li resevwa padon pou peche yo grasa non li. Lespri Sen an tonbe sou moun lòt nasyon yo 44 Pandan Pyè t'ap di bagay sa yo toujou, Lespri Sen an desann sou tout moun ki te tande pawòl la. 45 E kwayan ki te soti nan mitan sikonsi yo ki te vini ak Pyè yo te sezi paske don Sentespri a te vide menm sou moun lòt nasyon yo. 46 Paske, yo t'ap tande yo t'ap pale nan lang e yo t'ap fè lwanj Bondye. Lè sa a, Pyè te deklare, 47 “Èske yon moun ka kenbe dlo pou batize moun sa yo, ki te resevwa Lespri Sen an menm jan nou te resevwa a?” 48 Epi li kòmande yo pou yo batize nan non Jezikri. Apre sa, yo mande l pou l rete kèk jou. Travay 10: Vizyon Pyè a - 119 Ministè Pyè Eksplike Aksyon Li 11 Apot yo ak kwayan yo nan tout peyi Jide te tande jan moun lòt nasyon yo te resevwa pawòl Bondye a tou. 2 Konsa, lè Pyè te monte Jerizalèm, moun ki te kwè yo te sikonsi yo te kritike l 3 epi yo di l: “Ou te antre nan kay moun ki pa sikonsi yo, ou te manje avèk yo.” 4 Depi nan konmansman, Pyè rakonte yo tout istwa a: 5 “Mwen te nan vil Jope, mwen t ap priye, epi mwen te fè yon vizyon nan vizyon. Mwen te wè yon bagay tankou yon gwo dra ki te desann soti nan syèl la nan kat kwen li yo, epi li te desann kote mwen te ye a. 6 Mwen gade ladan l, mwen wè bèt kat pye sou tè a, bèt nan bwa, reptil ak zwazo. 7 Lè sa a, mwen tande yon vwa ki di m ': 'Leve, Pyè. Touye epi manje.' 8 “Mwen reponn li: Se pa vre, Seyè! Pa gen anyen ki pa pwòp oswa ki pa pwòp ki janm antre nan bouch mwen.' 9 “Vwa a soti nan syèl la pale yon dezyèm fwa, li di: ‘Pa rele bagay sa yo ki enpwòpte ke Bondye te fè pwòpte. 10 Sa te rive twa fwa, epi apre sa, tout bagay te monte nan syèl la ankò. 11 ¶ Lè sa a, twa mesye yo te voye bò kote m' soti nan Sezare te rete nan kay kote m' te rete a. 12 Lespri Bondye a te di m 'pa gen okenn ezitasyon pou ale ak yo. Sis frè sa yo te ale avèk mwen tou, nou antre lakay mesye a. 13 Li rakonte nou ki jan li te wè yon zanj parèt lakay li epi li di: 'Voye lavil Jope pou Simon yo rele Pyè. 14 L'a ba ou yon mesaj ki pral sove ou menm ansanm ak tout moun lakay ou. 15 “Kan mwen te kòmanse pale, Lespri Sen an te desann sou yo menm jan li te vin sou nou nan kòmansman an. 16 Lè sa a, mwen chonje sa Senyè a te di: 'Jan te batize ak[a ] dlo, men w ap batize avèk[b ] Sentespri a. 17 Kidonk, si Bondye te ba yo menm kado li te ba nou ki te kwè nan Senyè Jezikri a, kiyès mwen ye pou m ta ka kanpe nan chemen Bondye a? 18 Lè yo tande sa, yo pa t gen okenn lòt objeksyon, yo t ap fè lwanj Bondye, yo t ap di: “Kidonk, menm moun lòt nasyon yo, Bondye bay repantans ki bay lavi.” Legliz la nan Antiòch 19 Kounye a, moun ki te gaye nan pèsekisyon ki te pete lè yo te touye Etyèn an te vwayaje jis nan Fenisi, lil Chip ak Antyòch, e yo te gaye pawòl la sèlman nan mitan Juif yo. 20 Men, kèk nan yo, moun peyi Chip ak moun Sirèn, te ale Antiòch epi yo te kòmanse pale ak moun Lagrès yo tou, e yo te di yo bon nouvèl konsènan Senyè Jezi a. 21 Men Senyè a te avèk yo, e yon pakèt moun te kwè e yo te tounen vin jwenn Seyè a. 22 Nouvèl sa a rive nan legliz Jerizalèm nan, epi yo voye Banabas Antiòch. 23 Lè li rive, li wè sa favè Bondye a te fè, li te kontan e li ankouraje yo tout pou yo rete fidèl ak Senyè a ak tout kè yo. 24 Li te yon bon moun, li te plen Lespri Sen an ak lafwa, e yo te mennen yon gwo kantite moun bay Senyè a. 25 Lè sa a, Banabas ale Tas pou l chèche Sòl, 26 epi lè li jwenn li, li mennen l Antyòch. Se konsa, pandan yon ane antye, Banabas ak Sòl te rankontre legliz la epi yo te anseye anpil moun. Yo te rele disip yo kretyen an premye nan Antiòch. 27 Pandan tan sa a, kèk pwofèt te desann soti Jerizalèm al Antiòch. 28 Youn ladan yo, yo te rele Agabis, leve kanpe e grasa Lespri Bondye a te predi ke yon gwo grangou t ap gaye sou tout monn Women an. (Sa te rive pandan rèy Klòd la.) 29 Disip yo, jan chak moun te kapab, te deside pote èd pou frè ak sè ki t ap viv nan Jide yo. 30 Yo fè sa, yo voye Banabas ak Sòl yo bay chèf fanmi yo kado yo.

YEHOVAH Proponents emphasize that Yehovah (יְהֹוָה) is not a 16th-century Christian invention. It is documented with full pointing in over 1,000 Hebrew Bible manuscripts, including prominent early texts like the Leningrad Codex and the Aleppo Codex. They argue Masoretic scribes who guarded letter-by-letter accuracy would not have recorded "mistaken" vowels across centurie The Consonants (יהוה / YHWH): Appear 6,828 times in the Hebrew Masoretic Text. In the Dead Sea Scrolls (dating 2,000+ years ago), scribes often wrote these four consonants in archaic Paleo-Hebrew script to set the sacred Name apart from the surrounding square Aramaic-Hebrew script. 1,000 times across other medieval manuscripts), while the shortened two-vowel form served as the standard scribal reminder (qere perpetuum) to pronounce "Adonai". Throughout the Hebrew Scriptures, Yehovah (YHWH) reveals His nature, character, and standards through direct declarations ("I am..." or "Thus says YEHOVAH and prophetic oracles spoken in the first person. Here are the primary things God declared about Himself across key categories: His Eternal Nature and Exclusivity He alone is God; there is no other: "I am Yehovah, and there is no other; besides Me there is no God." — Isaiah 45:5 He is self-existent and unchanging: "I AM WHO I AM." — Exodus 3:14 "For I, Yehovah, do not change; therefore you, O children of Jacob, are not consumed." — Malachi 3:6 He transcends time (the First and the Last): "I am the first and I am the last; besides Me there is no god." — Isaiah 44:6 He created everything alone: "I am Yehovah, maker of all things, who alone stretched out the heavens, who spread out the earth by Myself." — Isaiah 44:24 Truthfulness, Faithfulness, and Promises He cannot lie or change His mind: "God is not a man, that He should lie, nor a son of man, that He should repent. Has He said, and will He not do it? Or has He spoken, and will He not make it good?" — Numbers 23:19 His word never fails to accomplish its purpose: "So shall My word be that goes out from My mouth; it shall not return to Me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it." — Isaiah 55:11 He keeps covenant and steadfast love: "Know therefore that Yehovah your God is God, the faithful God who keeps covenant and steadfast love with those who love Him and keep His commandments, to a thousand generations." — Deuteronomy 7:9 Justice, Righteousness, and Accountability He judges impartially and renders to each according to their ways: "I, Yehovah, search the heart, I test the mind, even to give each man according to his ways, according to the results of his deeds." — Jeremiah 17:10 He does not clear the guilty without justice: "Yehovah... will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation." — Exodus 34:7 Vengeance and recompense belong to Him alone: "Vengeance is Mine, and recompense, for the time when their foot shall slip; for the day of their calamity is at hand." — Deuteronomy 32:35 He loves justice and hates robbery/iniquity: "For I, Yehovah, love justice; I hate robbery and wrong; I will faithfully give them their recompense." — Isaiah 61:8 Mercy, Compassion, and Hesed (Loving-kindness) His foundational self-proclamation on Mount Sinai: "Yehovah, Yehovah, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin..." — Exodus 34:6–7 He takes no pleasure in the death of the wicked: "As I live, declares the Lord Yehovah, I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live." — Ezekiel 33:11 He is eager to forgive when one turns back: "I, even I, am the one who wipes out your transgressions for My own sake, and I will not remember your sins." — Isaiah 43:25 Holiness and Sovereignty He commands holiness because He is holy: "Speak to all the congregation of the sons of Israel and say to them, 'You shall be holy, for I, Yehovah your God, am holy.'" — Leviticus 19:2 He does not share His glory with idols: "I am Yehovah; that is My name; My glory I give to no other, nor My praise to carved idols." — Isaiah 42:8 He holds ultimate sovereignty over history and life: "See now that I, even I, am He, and there is no god beside Me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of My hand." — Deuteronomy 32:39 Here is a list focusing strictly on the literal meanings and definitions of the primary Hebrew names and compound titles: Yehovah / Yahweh (יהוה) – "The Self-Existent One," "He Who Is," or "He Brings Into Being" (from the root verb meaning to be or to exist). Yeshua (יֵשׁוּעַ) – "Yehovah Is Salvation" or "He Will Save" (contracted from Yehoshua / Joshua). Elohim (אֱלֹהִים) – "The Supreme Creator," "Mighty Ruler," or "Judge" (plural of majesty denoting fullness of supreme divine power). El (אֵל) – "The Mighty One" or "Strong God." Adonai (אֲדֹנָי) – "My Lord," "Master," or "Sovereign Owner." El Shaddai (אֵל שַׁדַּי) – "God Almighty" or "God All-Sufficient." El Elyon (אֵל עֶלְיוֹן) – "God Most High" or "The Supreme Exalted God." El Olam (אֵל עוֹלָם) – "The Everlasting God" or "God of Eternity." El Roi (אֵל רֳאִי) – "The God Who Sees Me." Yehovah Jireh / Yireh (יְהוָה יִרְאֶה) – "Yehovah Will Provide" or "Yehovah Sees to It." Yehovah Rapha (יְהוָה רֹפְאֶךָ) – "Yehovah Who Heals You." Yehovah Nissi (יְהוָה נִסִּי) – "Yehovah Is My Banner" (or standard of rallying and victory). Yehovah Shalom (יְהוָה שָׁלוֹם) – "Yehovah Is Peace" (wholeness, completeness, and soundness). Yehovah Tsidkenu (יְהוָה צִדְקֵנוּ) – "Yehovah Our Righteousness." Yehovah Sabaoth (יְהוָה צְבָאוֹת) – "Yehovah of Hosts" or "Yehovah of Armies" (commanding heavenly and earthly legions). Yehovah Shammah (יְהוָה שָׁמָּה) – "Yehovah Is There" (dwelling present). Yehovah Rohi / Ro'i (יְהוָה רֹעִי) – "Yehovah Is My Shepherd." Yehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) – "Yehovah Who Sanctifies You" (sets you apart as holy). Here is a list of key Bible verses that demonstrate God's proactive, sacrificial love for humanity, especially while people were still broken and distant: John 3:16 – God demonstrated the magnitude of His love for the world by giving His unique Son, ensuring that everyone who believes in Him would not perish but have everlasting life. Romans 5:8 – God proves His own love for us in this: while we were still sinners and completely undeserving, the Messiah died on our behalf. 1 John 4:9–10 – The love of God was manifested among us when He sent His only Son into the world so that we might live through Him; real love is defined not by our love for God, but by His initiative to send His Son as the atoning sacrifice for our sins. Ephesians 2:4–5 – Because of His immense mercy and the great love with which He loved us, God brought us to life with the Messiah even when we were spiritually dead in our transgressions and sins. 1 John 3:16 – We understand what true love is through this concrete action: Yeshua the Messiah laid down His own life for our sake, setting the standard for how we ought to love. Romans 8:31–32 – Since God did not spare His own Son but willingly delivered Him up for us all, we have the certainty that He will generously give us all things needed for life. 1 John 4:19 – We are empowered to love God and others because He first took the initiative to love us. Titus 3:4–5 – When the kindness and love of God our Savior appeared, He saved us not because of righteous deeds we had accomplished, but solely according to His own mercy and washing of renewal through Yeshua the Messiah. Galatians 2:20 – The life of faith is lived in reliance on the Son of God, Yeshua, who personally loved us and willingly gave Himself over for us. Jeremiah 31:3 – Yehovah declared to His people from of old that He has loved them with an everlasting,17 unconditional love, continually drawing them with His enduring loving kindness (chesed). Zephaniah 3:17 – Yehovah your God is a mighty Savior in your midst who rejoices over His people with gladness, quiets them with His love, and exults over them with singing. Here is a list of key Scriptures from the Torah, the Prophets, and the New Testament that explicitly warn of judgment, ruin, and doom resulting from forsaking and disobeying God's commandments: Deuteronomy 28:15 – "But if you will not obey the voice of Yehovah your God or be careful to do all His commandments and His statutes that I command you today, then all these curses shall come upon you and overtake you." The chapter outlines extensive warnings of disease, drought, defeat before enemies, and national ruin. Leviticus 26:14–17 – Yehovah warns that turning away from His statutes and breaking His covenant brings terror, sudden panic, consumption, fever, defeat by adversaries, and fleeing when no one pursues. Proverbs 13:13 – "Whoever despises the word br ings destruction on himself, but he who reveres the commandment will be rewarded." Proverbs 28:9 – "If one turns away his ear from hearing the law [Torah], even his prayer is an abomination." Isaiah 1:19–20 – "If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be eaten by the sword ; for the mouth of Yehovah has spoken." Isaiah 5:24 – "Therefore, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will be as rottenness, and their blossom go up like dust; for they have rejected the law of Yehovah of hosts, and have despised the word of the Holy One of Israel." Jeremiah 11:3–4 – "Thus says Yehovah, the God of Israel: Cursed be the man who does not hear the words of this covenant that I commanded your fathers when I brought them out of the land of Egypt." Ezekiel 18:24 – "When a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die." Hosea 4:6 – "My people are destroyed for lack of knowledge; because you have rejected knowledge , I reject you from being a priest to Me. And since you have forgotten the law of your God, I also will forget your children." Matthew 7:21–23 – Yeshua warns: "Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven , but the one who does the will of My Father who is in heaven... And then will I declare to them, 'I never knew you; depart from Me, you workers of lawlessness [torah-lessness].'" Matthew 7:26–27 – Yeshua warns that anyone who hears His words and does not do them is like a foolish man who built his house upon the sand : the rain fell, the floods came, the winds beat against that house, and it collapsed in complete ruin. John 3:36 – "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him." 2 Thessalonians 1:7–9 – Warning of the day when the Master Yeshua is revealed from heaven with His mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel, suffering the punishment of eternal destruction. Hebrews 10:26–27 – "For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries." 1 John 2:3–4 – "And by this we know that we have come to know Him, if we keep His commandments. Whoever says 'I know Him' but does not keep His commandments is a liar, and the truth is not in him." Revelation 22:14–15 – "Blessed are those who wash their robes [keep His commandments], so that they may have the right to the tree of life and that they may enter the city by the gates. Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood." Core Biblical & Theological Significance 1. Covenant Renewal After Radical Failure The context is critical: Israel had just broken the covenant through idolatry (the Golden Calf). Under strict, unmitigated justice, the covenant was void. By proclaiming these attributes, God demonstrated that His relationship with humanity is anchored not in human perfection, but in divine mercy that makes restoration possible. 2. The Asymmetry of Grace Over Judgment In verse 7, God states that He stores up chesed (steadfast love) for thousands of generations, while visiting iniquity upon the third and fourth generation of those who hate Him. The arithmetic of God's character is overwhelmingly weighted toward compassion: thousandfold grace far outlasts generational consequence. 3. Complete Coverage of Human Moral Failure The trio in Attribute 10–12 covers the entire taxonomy of sin: Avon (Iniquity): Premeditated wrongdoing or inner distortion. Pesha (Transgression) : Defiant revolt against God's authority. Chata'ah (Sin): Unintentional failings and human weakness. By explicitly mentioning all three, the text emphasizes that no category of human failure lies beyond the reach of divine pardon when accompanied by genuine repentance. 4. The Biblical "Liturgical Anchor" Whenever biblical figures found themselves or their communities in existential peril due to disobedience, they invoked this exact formula to appeal to God's self-revelation: Moses at Kadesh-barnea (Numbers 14:18): When the people refused to enter the Promised Land, Moses appealed directly to these words to stay judgment. Jonah’s Lament (Jonah 4:2) : Jonah admitted he fled to Tarshish precisely because he knew God embodied these attributes and would spare Nineveh if they repented. The Prophets and Psalms (Joel 2:13, Micah 7:18–20, Psalm 86:15, Psalm 103:8): The phrase erech apayim ve-rav chesed ("slow to anger and abounding in steadfast love") became the primary Old Testament definition of who God is. Throughout the Scriptures, the judgments (mishpatim) of Yehovah appear not as arbitrary outbursts of anger, but as judicial verdicts rendered by the Judge of all the earth. Biblically, God’s judgments fall into distinct categories: universal cosmic judgments, verdicts against pagan nations, covenant discipline on Israel, and individual accountability. Here is a structured overview of the major divine judgments recorded in Scripture: Universal & Ancient World Judgments The Judgment in Eden (Genesis 3): Following the rebellion of Adam and Eve, God issued judicial sentences affecting mortality, childbirth, labor, and the serpent, establishing the fundamental rift between humanity and creation. The Great Deluge (Genesis 6–8): Enacted because "the wickedness of man was great in the earth, and every intention of the thoughts of his heart was only evil continually." The verdict reset human civilization while preserving Noah's family through the Ark. The Dispenser of Tongues at Babel (Genesis 11): Human arrogance attempted to make a name for itself and avoid filling the earth; God’s judgment scattered humanity by confounding their languages. Judgments Against Corrupt Cities & Pagan Empires Sodom and Gomorrah (Genesis 18–19): After an inquiry into their systemic cruelty, oppression of the poor, and sexual degradation (Ezekiel 16:49–50; Genesis 18:20–21), fire and brimstone fell upon the cities of the plain. The Ten Plagues on Egypt (Exodus 7–12): Directly identified as a judgment against the gods of Egypt (Exodus 12:12) and against Pharaoh's systemic enslavement and infanticide of the Israelites. The Canaanite Nations (Leviticus 18: 24–28, Deuteronomy 9:4–5): God explicitly noted that their expulsion was not due to Israel’s righteousness, but because the land had become defiled by their practices, including child sacrifice through fire to Molech. Assyria / Nineveh (Nahum 1–3): While spared a century earlier under Jonah's preaching, Nineveh was eventually brought down due to ruthless imperialism, violence, and decei t. Babylon (Jeremiah 50–51, Daniel 5): Judged for imperial hubris, the destruction of the Temple, and King Belshazzar's desecration of the sacred vessels , culminating in the handwriting on the wall: "Mene, Mene, Tekel, Upharsin." Covenant Discipline on Israel & Judah Under the terms of the Mosaic Covenant (Leviticus 26, Deuteronomy 28), God warned that persistent unfaithfulness and idolatry would bring progressive covenant judgments designed to call the nation back: The Wilderness Generation (Numbers 14): After rejecting the report of the Promised Land at Kadesh-barnea and refusing to trust God, the generation aged twenty and older was sentenced to wander the wilderness for 40 years until they perished. The Northern Kingdom / Samaria (2 Kings 17): In 722 BC, the ten northern tribes fell to the Assyrian Empire and were scattered due to persistent idolatry, golden calf worship, and rejecting the prophets. The Destruction of Jerusalem and the Babylonian Exile (2 Kings 25, 2 Chronicles 36): In 586 BC, Nebuchadnezzar destroyed the first Temple and deported Judah because of decades of covenant treason, shedding innocent blood, and ignoring the land's Sabbath rests. Individual & Direct Judgments Scripture also highlights direct divine judgments executed against specific individuals for flagrant breaches of holiness, pride, or deception: Individual / Group Offense Judgment Reference Nadab and Abihu Offered "unauthorized fire" before the Lord contrary to His command Struck by holy fire at the Tabernacle altar Leviticus 10:1–3 Korah, Dathan, and AbiramLed an open, rebellious revolt against Moses and Aaron's God-given leadership The earth opened and swallowed their households Numbers 16 UzzahTouched the Ark of the Covenant to steady it, disregarding the prescribed carrying polesStruck dead instantly for irreverence 2 Samuel 6:6–7 King UzziahPresumptuously entered the Temple sanctuary to burn incense, a duty reserved strictly for priests Struck with incurable leprosy on his forehead 2 Chronicles 26:16–21 King Herod Agrippa I Accepted the crowd's praise hailing him as a god rather than giving glory to Yehovah Struck down by an angel and eaten by wormsActs 12:21–23 Ananias and Sapphira Conspired to lie to the Holy Spirit regarding the proceeds of their land sale Dropped dead on the spot before the apostles Acts 5:1–11 Principles Governing God's Judgments Rooted in Exhaustive Knowledge: God never acts on hearsay or assumptions; He inspects the heart and acts only after thorough investigation (Genesis 18:21; Jeremiah 17:10). Preceded by Patient Warning: In nearly every case—from Noah preaching before the flood, to centuries of prophets warning Israel, to Jonah in Nineveh—judgment comes only after extended periods of divine patience (Erech Apayim). Redemptive Intent: For God's covenant people, divine judgments are remedial rather than purely punitive, functioning as parental discipline (musar) meant to purge evil and produce repentance (Hebrews 12:5–11; Hosea 6:1). To "fear God" (Yir’at Yehovah in Hebrew, יִרְאַת יְהוָה) is one of the most misunderstood phrases in Scripture. In modern English, "fear" almost exclusively means fright, terror, or the instinct to shrink away from danger. In biblical thought, however, the fear of the Lord is not the dread of a cruel tyrant that makes you run away and hide. Rather, it is a profound, awe-filled reverence and moral seriousness that draws you in, aligns your priorities, and anchors your obedience. Moses captured this paradox directly at Mount Sinai: "Do not fear, for God has come to test you, that the fear of Him may be before you, that you may not sin." — Exodus 20:20 Notice Moses says: Do not be terrified ("do not fear"), yet cultivate the fear of Him. The goal is not cowering paralysis, but transformative reverence. 1. The Hebrew Concept: Yirah The primary Hebrew word is יִרְאָה (yirah). While it can describe natural fright (like meeting an enemy in battle), when directed toward God it takes on a distinct meaning: Holy Awe and Wonder: Recognizing the staggering gap between the Creator and the creature—His infinite holiness, sovereignty, and power versus our finite frailty. Appropriate Weight: Treating God with ultimate seriousness rather than casual familiarity. It is understanding who He actually is and responding accordingly. A helpful analogy is standing at the edge of the ocean or watching a Category 5 hurricane. You aren't necessarily terrified if you are safe, but you are gripped by immense respect and sober awe. You would never treat the open sea casually or carelessly. 2. What the Fear of God Looks Like in Practice Scripture defines the fear of the Lord not as an abstract feeling, but by its tangible fruits: A. Hating and Turning Away from Evil "The fear of Yehovah is to hate evil; pride and arrogance and the way of evil and perverted speech I hate." — Proverbs 8:13 "By the fear of Yehovah one turns away from evil." — Proverbs 16:6 The fear of God acts as an internal moral compass. When no one else is looking, a person who fears God refrains from wrong not because they might get caught by human authorities, but because they know God sees the heart and cares about righteousness. B. The Foundation of Wisdom and Clear Thinking "The fear of Yehovah is the beginning of wisdom, and the knowledge of the Holy One is insight." — Proverbs 9:10 Biblically, wisdom (chokhmah) is skill in living life as God designed it. You cannot even begin to see reality accurately until God is placed at the center of the equation. Treating God as secondary or irrelevant is, by biblical definition, the starting point of foolishness (Psalm 14:1). C. Walking in His Commandments "And now, Israel, what does Yehovah your God require of you, but to fear Yehovah your God, to walk in all His ways, to love Him, to serve Yehovah your God with all your heart and with all your soul..." — Deuteronomy 10:12 Notice how Deuteronomy pairs fearing God with loving Him and walking in His ways. Fearing God and loving God are two sides of the same coin: love prevents fear from degenerating into cold dread, while holy fear prevents love from deteriorating into shallow presumption. 3. Slavishe Fear vs. Filial Fear Theologians have long distinguished between two types of fear: Category Servile / Slaves' Fear Filial / Children's Fear Root Motivation Dread of punishment; panic over getting caught Deep love, loyalty, and reverence View of God Harsh, arbitrary, looking to strike down A righteous Father whose approval matters above all Resulting Action Running away, hiding, deceit (like Adam in the garden)Drawing near in humility, repentance, and obedience Ultimate Concern"What will happen to me?""Will this dishonor or grieve Him?" A healthy son respects and "fears" a strong, loving father—not because he thinks his father will destroy him, but because he honors his authority, values his character, and dreads breaking his trust. 4. The Biblical Promises to Those Who Fear Him Far from bringing anxiety, Scripture repeatedly associates the fear of God with deep peace, protection, and intimacy: Intimate Friendship: "The friendship of Yehovah is for those who fear Him, and He makes known to them His covenant." — Psalm 25:14 Compassion: "As a father has compassion on his children, so Yehovah has compassion on those who fear Him." — Psalm 103:13 Protection and Provision: "The angel of Yehovah encamps around those who fear Him, and delivers them... for those who fear Him have no lack!" — Psalm 34:7, 9 Confidence and Life: "In the fear of Yehovah one has strong confidence, and his children will have a refuge. The fear of Yehovah is a fountain of life..." — Proverbs 14:26–27 In short, to fear God is to fear nothing else. When God holds His rightful, supreme place in a person's life, every other human fear—fear of man, fear of circumstances, fear of the future—loses its grip.

Anyone that leads others away from obedience to Gods commandments is a false prophet your pastors have done violence to My law and have profaned My holy things; they have made no distinction between the holy and the profane, and they have not taught the difference between the unclean and the clean; False Prophet False Salvation Fo pwofèt Nenpòt moun ki mennen lòt moun kite obeyi kòmandman Bondye yo se yon fo pwofèt. Detewonòm 13 Tès Nan Ezekyèl, Jewova dekri kijan pastè yo ap fè vyolans sou lwa li yo. Ezekyèl 22:26 Prèt li yo (pastè nou yo) te fè lalwa mwen an malfezan, yo derespekte bagay ki apa pou mwen yo, yo pa t fè diferans ant sa ki sen ak sa ki pa bon, yo pa t moutre diferans ki genyen ant sa ki pa pwòp ak sa ki pwòp. epi yo kache je yo pou jou repo m yo, epi mwen pa respekte m nan mitan yo. 27 "Pwovenn li yo nan li yo, yo tankou chen mawon k ap dechire bèt yo, yo fè san koule, yo detwi lavi yo pou yo ka jwenn pwofi ki malonèt.… Bondye di: Nenpòt moun ki fèt nan Bondye refize pratike peche, paske desandans Bondye a rete nan li; li pa ka kontinye peche, paske li fèt nan Bondye. 10 Par sa bann zanfan Bondye ek bann zanfan dyab i kapab ganny distenge: nenport ki en dimoun ki pa fer ladrwatir pa sorti kot Bondye, ni en dimoun ki pa kontan son frer. Nou ta dwe youn renmen lòt. (Peche se transgresyon lalwa) Yeshua sèvi ak analoji fwi ak pye bwa pou idantifye fo pwofèt yo. Fwi a se konpreyansyon Pawòl Bondye a jan yo demontre nan rezilta yon lavi ki te konprann ak aplike Pawòl Bondye a avèk presizyon. Matye 12:33 "Swa fè pye bwa a bon ak fwi li bon, oswa fè pyebwa a move ak fwi li move, paske pye bwa a se konnen nan fwi li yo. Kanta sa ki te simen sou bon tè, se li menm ki tande pawòl la e ki konprann li. Pye bwa a se moun nan, fwi a se kalite lavi ki lakòz (pa konpreyansyon Pawòl Bondye a men pito aplikasyon apwopriye li). Gen anpil moun ki konprann epi ki pa aplike epi ki donk pa bay bon fwi) - moun nan konnen li pa fwi li oswa mank ladan l. Remake ke li defini sa ki te simen nan tè a pou pwodwi bon pye bwa a - tande, konprann ak pwodui bon fwi jan li te deja defini kòm yon bon pye bwa. Aplikasyon Pawòl Bondye a ak tout kè, oswa fè Pawòl Bondye a, pral pote tribilasyon nan nanm nan nan defi fizik, sosyal, ekonomik, sikolojik, ak emosyonèl ... oswa soufrans pou dedomajman pou Peyi Wa a - Matye 7:18 18 Yon bon pye bwa pa ka bay move fwi, epi yon move pyebwa pa ka bay bon fwi. Kidonk, ki jan nou kalifye oswa diskalifye fwi ke Yeshua ap pale sou yo. Sepandan, yon moun ki gen yon kè ki chwazi neglije lalwa Bondye a pa gen okenn dezi suiv lalwa Bondye a. Matye 7:20 Konsa, nan fwi yo, w ap rekonèt yo Matt. 7:15 "Fè atansyon ak fo pwofèt yo. Yo vin jwenn ou ak rad mouton, men anndan yo se chen mawon ki fèb Vèsè 16 “W ap rekonèt yo grasa fwi yo. Èske moun ranmase rezen nan touf pikan, oswa fig frans nan pye pikan? " Matye 7:17 "Menm jan tou, tout bon pye bwa bay bon fwi, men yon move pyebwa bay move fwi." Matye 7:18... "Yon bon pye bwa pa ka bay move fwi, e yon move pye bwa pa ka bay bon fwi." ” Sa fè nou konnen sa ki ta dwe nan kè tout pèp li a. E SI... li nan kè nou, lè sa a SE PRAL dezi nou pou pouswiv. Men, si li PA nan kè yon moun Lè sa a, li pral pwouve nan dezi yo pa pouswiv li. Ou swa vle obeyi li OSWA ou vle neglije li. Yo PAKA melanje. Li sanble difisil pou fè yon jijman sou pastè ou kòm yon fo pwofèt lè vi ou se menm jan ak pa yo. Fwi nou dwe veye pou nou se chwazi pou nou pa respekte lalwa Bondye a. Tout lòt bagay ka melanje men pa gen okenn melanj dezi pou obeyi ak dezi pou neglije Lalwa Bondye a. Se youn oubyen lòt nan je Papa a. Epi sonje, vyole yon lwa se tankou vyole tout. Proverbs 15:13 13 Moun k'ap mache dwat yo rayi sa ki manti. Proverbs 14:11 11 Tanp mechan yo pral detwi, Men, tant moun ki mache dwat yo pral boujonnen. 12 Gen yon chemen ki sanble dwat pou yon moun, Men, fini li se chemen lanmò. 1 Jan 3:5 Nenpòt moun ki fèt nan men Bondye refize fè peche, (peche se transgresyon lalwa). 1 Jan 3:9 Paske, desandans Bondye a rete nan li. li pa ka kontinye peche, paske li fèt nan Bondye. 10 (Se konsa, pitit Bondye yo ak pitit Satan yo ka distenge:) Nenpòt moun ki pa pratike lajistis pa soti nan Bondye, ni moun ki pa renmen frè l '. 11 Men mesaj nou te tande depi nan konmansman an: Nou dwe youn renmen lòt. Pwochen vèsè yo ta dwe konfime pou moun ki defye pawòl Jewova a ak vèsè seriz chwazi ki soti nan kontèks. Oswa moun ki fè deklarasyon ki sijere Jewova se yon jan kanmenm pini pèp Izrayèl la ak beni legliz la. Esansyèlman di gen règ diferan pou diferan gwoup. Ezayi 53:6 Nou tout tankou mouton yo pèdi wout, nou chak tounen nan pwòp pa yo. fason; Men, Seyè a te fè mechanste nou tout tonbe sou li... Yeshua. ● Resansman 23:19 "Bondye pa yon moun pou l' bay manti, ni yon pitit gason pou l' tounen vin jwenn Bondye, èske li te di, èske li p'ap fè sa? Oubyen èske li pale, epi li p'ap fè sa. bon. 1 Corinthians 3:3 Paske, se pa Bondye ki fè konfizyon, men se lapè, tankou nan tout legliz sen yo. 1 Jan 3:4 Moun ki di: Mwen konnen l ', epi li pa obeyi kòmandman li yo, se yon mantè, epi verite a pa nan li. Jan 1:14 Pawòl la te fè chè, li te rete nan mitan nou (epi nou te wè glwa li a, glwa tankou sèl Pitit Gason Papa a), plen ak favè ak verite. ● Eklezyas 12:14 Ann tande konklizyon tout bagay la: Gen krentif pou Bondye, epi respekte kòmandman l yo, paske se tout devwa lòm. Proverbs 28:9 9 Moun ki pa koute lalwa, se yon bagay ki pa bon pou moun k'ap lapriyè. 10 Moun ki twonpe moun ki mache dwat yo nan move chemen, li menm ap tonbe nan twou pa l, men moun ki san repwòch ap eritye byen.… ● Pwovèb 2:1 Pitit mwen, si ou resevwa pawòl mwen yo, si ou pran kòmandman m yo nan ou; 2 Fè zòrèy ou atantif pou sajès, panche kè ou pou konprann. 3 Paske, si w rele pou w gen disènman, leve vwa w pou w konprann; … 2 Pyè 3:6 Li ekri konsa nan tout lèt li yo, li pale nan yo sou bagay sa yo. Gen kèk pati nan lèt li yo difisil pou konprann, ki moun inyoran ak enstab defòme, menm jan yo fè rès Ekriti yo, nan pwòp destriksyon yo. 17 Se poutèt sa, mezanmi, piske nou deja konnen bagay sa yo, veye nou pou nou pa kite erè moun k ap fè lalwa yo ap depòte nou, pou nou pa kite pozisyon nou an sekirite.… 1 Jan 3:4 Tout moun ki fè peche, yo fè sa ki mal tou. Vrèmanvre, peche se anachi. Galatians 3:10 10 Paske, tout moun ki soti nan travay lalwa a, yo anba madichon. paske men sa ki ekri: “Madichon Bondye pou tout moun ki pa kontinye fè tout bagay ki ekri nan liv lalwa a. "Men, pa gen moun ki jistifye pa lalwa nan wè Bondye klè, paske “moun ki jis yo pral viv grasa lafwa. “Men, lalwa pa soti nan lafwa, men “moun ki fè yo ap viv grasa yo”. Jezi te rachte nou anba madichon lalwa a, li te tounen yon madichon pou nou (paske sa ki ekri: "Madichon Bondye pou tout moun ki pandye sou yon pye bwa"), pou benediksyon Abraram te ka rive sou moun lòt nasyon yo nan Yeshua, pou nou. ta ka resevwa pwomès Lespri a grasa lafwa.

Mark 7 There is no such thing as unclean food! You will not find any definition of what is food in the new testament, only in the book of Leviticus, God's food laws it is not optional, The translators added (In saying this, Jesus declared all foods clean.) Jesis declared all food clean Sa Ki avili 1 Farizyen yo ak kèk dirèktè lalwa ki te soti Jerizalèm yo te rasanble bò kote Jezi 2 li wè kèk nan disip li yo t'ap manje manje ak men yo ki te sal, sa vle di, yo pa lave. 3 (Farizyen yo ak tout jwif yo pa manje, sof si yo pa lave men yo, yo kenbe tradisyon ansyen yo. 4 Lè yo soti nan mache a, yo pa manje, sof si yo lave. Epi yo obsève anpil lòt tradisyon, tankou lave tas, krich, ak boudyè. a ) 5 Konsa, farizyen yo ak dirèktè lalwa yo mande Jezi: "Poukisa disip ou yo pa viv dapre tradisyon ansyen yo olye pou yo manje manje yo ak men ki sal?" 6 Li reponn: “Izayi te gen rezon lè li te pwofetize sou nou, ipokrit; jan sa ekri: “‘Pèp sa a onore m ak bouch yo, Men, kè yo lwen mwen. 7 Yo adore m' pou gremesi; ansèyman yo se règ imen sèlman.' b 8 Ou te lage kòmandman Bondye yo epi ou kenbe tradisyon lèzòm yo.” 9 Epi li te kontinye: “Ou gen yon bon fason pou w kite kòmandman Bondye yo pou w ka obsève c pwòp tradisyon ou! 10 Paske Moyiz te di: 'Respekte papa ou ak manman ou,' d ak, 'Nenpòt moun ki madichon pou papa yo oswa manman yo, se pou yo touye.' e 11 Men, ou di ke si yon moun deklare ke sa ki te ka itilize pou ede papa yo oswa manman yo se Corban (sa vle di, devwe pou Bondye)— 12 Lè sa a, ou pa kite yo fè anyen ankò pou papa yo oswa manman yo. 13 Konsa ou anile pawòl Bondye a pa tradisyon ou ke ou te pase. Epi ou fè anpil bagay konsa." 14 Jezi rele foul moun yo vin jwenn li ankò, li di: “Nou tout moun, koute m', epi konprann sa. 15 Pa gen anyen deyò yon moun ki ka avili yo lè yo antre nan yo. Okontrè, se sa ki soti nan yon moun ki avili yo.” [16] f 17 Apre li fin kite foul la, li antre nan kay la, disip li yo mande l sou parabòl sa a. 18 "Èske w tèlman mat?" li mande. “Eske w pa wè anyen ki antre nan yon moun soti deyò ki ka avili yo? 19 Paske, li pa antre nan kè yo, men nan vant yo, epi apre sa soti nan kò yo." (Lè li di sa, Jezi te deklare tout manje pwòp.)